Readings for the Solemnity of Saints Peter and Paul, Apostles: ACTS 12:1-11; PSALM 34: 2-9; 2 TIMOTHY 4: 6-8, 17-18; MATTHEW 16; 13-19.
Every morning as I watch Amy Goodman’s “Democracy Now,” I feel sickened by the reports from Gaza. No doubt that most reading these words have similar experiences. And why not?
In Gaza as everyone knows genocidal Zionists are systematically causing the deaths of untold thousands of children and their mothers. The Zionist monsters starve, bomb, and even gun down their victims as they line up at distribution sites where food is used as bait. The brutes are causing a manmade drought intentionally aimed at depriving infants of water for the formula they cannot live without.
You know the result.
The Zionists do all that in blatant contravention not merely of all human values and international law, but of the Jewish tradition itself. Their genocidal atrocities also contradict the teachings of the one Christians identify as the greatest of the Jewish prophets and whom they worship as the incarnation of God himself.
For that reason, it’s impossible for me to understand how any of that can be squared with the teachings of Yeshua and his critical understanding of his beloved Jewish tradition. It’s impossible for me to comprehend how self-proclaimed pro-life Christians (so concerned about unborn fetuses) can stand by in silence and even applaud when tens of thousands of children along with their mothers, fathers, and grandparents are slaughtered before their very eyes.
Where’s the specifically Christian protest from Yeshua’s followers? Apart from his general calls for a ceasefire, how come the new pope isn’t showing more leadership on this question?
Contrast their and his relative silence with the prophetic words of Episcopal bishop Mariann Edgar Budde directly confronting her president and vice president on behalf of the most vulnerable in her own country. She was vilified and dismissed by Christians and Jews as disrespectful and overly political.
However, she was only following in Yeshua’s footsteps. After all, he confronted the leaders of his day as hypocrites, whited sepulchers, snakes, and broods of vipers (MT. 23:1-39). And he in turn was only following the examples of great Jewish prophets like Amos, Isaiah, and Elijah. All of them today would be called anti-Semitic, and “self-hating Jews.”
I write such painful words because this Sunday’s “Solemnity of Saints Peter and Paul” celebrates another pair of self-hating Jews. Their following of Yeshua caused them to be seen as enemies of their people and of the Roman imperial power of their day. As a result, they were imprisoned and were ultimately victims of capital punishment.
And they in turn were only following the example of Yeshua himself as I’ve already said. He suffered ostracism, imprisonment, torture, and execution for his own unstinting opposition.
But wouldn’t outspokenness be dangerous for a new pope who’s just getting his papacy off the ground? Wouldn’t it be too polarizing and politically alienating for him to speak directly to Netanyahu, Trump and Vance the way Bishop Budde did? Even more, wouldn’t it be unthinkable for him to actually go to Gaza on papal pilgrimage?
In the context I’ve just described, the readings for the day suggest that those who claim to inherit the tradition of Peter and Paul and of Yeshua’s prophetism should never fear danger, ostracism, or political alienation. They should be the first to put their lives on the line, to risk imprisonment and even death to oppose those who prove unfaithful to the holy Jewish faith. Today’s readings assure the Divine Spirit of the universe will always have their backs.
The first reading from the Acts of the Apostles describes Peter’s harrowing escape from prison. The second reading has Paul claiming that he was “rescued from the lion’s mouth.” That was a clear reference to the famous story of Daniel in the lion’s den.
Yes, the founders of what became Christianity were the enemies of their days’ Jewish authorities – the same “leaders” who were also the sworn enemies of the One identified in today’s selection from the Gospel of Matthew as “the Christ” – i.e., as God’s anointed one.
Of course, Yeshua’s outspokenness brought him to death row too. He passed through the torture chamber where he was nearly beaten to death and crowned with thorns – afterwards only to be hung on a cross – the form of agonizing death that the Romans reserved for enemies of their emperors every bit as cruel and lacking in moral principle as Netanyahu, Trump, and Biden.
In fact, that’s the heart of the Christian tradition – identification with the poor, the oppressed, the imprisoned, tortured, and executed. That’s the meaning of the belief that God manifested the divine essence most fully among the poorest of the poor. God’s Self was maximally revealed in a construction worker, on death row, in a victim of torture, and assassination by the state. Contemporary theologians speak of such revelation in terms of God’s “preferential option for the poor.”
But there’s the difference between Peter, Paul, and Yeshua on the one hand and Pope Leo on the other. All three of the former were impoverished nobodies. They were poor Jewish workers standing up for their comrades in the face of oppression by what Romans characterized as the wealthiest, most militarily powerful empire in the history of the world. (Sound familiar?)
Unlike Yeshua, Peter, and Paul, the newly elected Pope Leo is not a nobody. Unquestionably, he potentially possesses one of the most powerful voices of moral conscience in the world.
Imagine if he used it with Yeshua’s outspokenness on behalf of those martyred children in Gaza!
Imagine if Pope Leo displayed the courage and commitment of his alleged predecessor, Peter or that of St. Paul. Imagine if he showed the fortitude of Bishop Budde or of Greta Thunberg and her colleagues who were recently turned back from bringing food and medical aid to starving Gazans. Compared to the pope, Budde and Thunberg are nobodies too.
So, imagine if Pope Leo decided that his first papal pilgrimage would be to Gaza. Imagine if he celebrated Mass in the ruins of the refugee camp in Khan Yunis? No one could ignore it. The Zionist and American perpetrators of genocide would be completely humiliated.
There’d have to be a ceasefire during his visit. Food aid would be released.
Imagine if he stayed in Gaza till hostilities finished.
That’s why I plead: Pope Leo, in the name of your predecessor, St. Peter, in the name of Paul, and above all in the name of the great Jewish prophet Yeshua, please go to Gaza! Use your power to put a stop to the monstrous slaughter!
[Sorry for not publishing lately. I recently spent 4 days in the hospital dealing with some ill-effects from my recent knee replacement surgery. And while the new knee is doing great, I still find myself very tired from an unexpected infection and early sepsis.]
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You know, it might be my recent illness. But these days I can’t listen to the news without sobbing. Really.
Just the terms genocide, Raffa, Zionists, Israeli Occupation Forces (IOF), settler colonialism, apartheid, 2000-pound bombs (supplied using my tax dollars), and unrestricted infanticide are enough to make me cry.
And let’s be clear. This is not a war. It’s a genocide. And our president Genocide Joe Biden is at the heart of it along with that butcher, Bibi Netanyahu.
No, it’s not a war. The only army with its air force, tanks, and sophisticated weapons (including a nuclear arsenal) is the IOF. Hamas is a rag tag group of Palestinian freedom fighters armed with Kalashnikovs and protected by an elaborate tunnel system that Zionist butchers find impossible to penetrate.
And their completely justified resistance did not begin on October 7th. It was a response to nearly 100 years of slaughter and mayhem at the bloody hands of Israeli Neo-Nazis.
I keep imagining my grandchildren and their mothers suffering the way little Gazans are. Can you imagine watching them undergo amputations without benefit of anesthesia? The Zionists evidently love it. They’re sadists.
Yes, they’re committing war crimes before our very eyes – using food and water as weapons, bombing hospitals and schools, administering collective punishment, executing hospital patients with their hands tied behind their backs, beheading some, and machine-gunning starving Palestinians waiting in line for food. When is all this going to stop?
Can you imagine the outcry if Russia performed such atrocities in Ukraine? We’d never hear the end of it. I mean the ICC without a moment’s hesitation issued an arrest warrant for Vladimir Putin for removing children from a war zone. Nothing of the sort for Netanyahu, much less for Genocide Joe. They both deserve to be hung the way Nazis were for the genocide they committed in those prison camps that were the precursors of Gaza, “the world’s largest open-air prison” – itself a concentration camp.
Thank God for student protestors at Colombia, Princeton, at the New School, and elsewhere. Shame on the administrators of those institutions for calling in the police to harass and arrest peaceful demonstrators. Such a disgrace to “higher education.”
And then there’s the Mainstream Media (MSM) normalizing it all. This morning’s New York Times published a lead article entitled “The Debate over Rafah.” In it they completely normalized genocide, presenting the dilemma facing Butcher Bibi and Genocide Joe. Here, they said, are the arguments on both sides of the question! There are good reasons for Israel to invade, and equally valid reasons not to. That is: there are good reasons for genocide and equally good reasons against.
Every word written in that vein should make anyone sick. We should all be in tears.
This is the 5th Sunday of Lent. I’ve read the liturgical selections as found on the U.S. Conference of Catholic Bishops’ website. Anticipating Easter in just two weeks, the first reading is about Ezekiel’s 6th century BCE promise of resurrection to a Jewish people in their Babylonian Exile. The day’s selection from the Gospel of John describes Jesus’ raising of his friend Lazarus from his moldering grave.
In in the face of what the odious Benjamin Netanyahu doing in Gaza (with 95% support from his constituents) it all nearly turns my stomach. It has shut down my ability (and desire) to write anything sympathetic to any tradition about “God’s People” returning home.
Think of the ironies contained in today’s readings!
In the selection from Ezekiel, the prophet writes about the sixth century BCE Babylonian Exile. Exile, he laments, has meant death for his people.
So, to encourage them, he writes of a future when graves will be opened, where the dead will rise, and return to Israel, their home. More than that, the prophet promises that the returnees will embody God’s own Holy Spirit.
Then the liturgical response drawn from Psalm 130 acknowledges God as the liberator of the oppressed. It sings of a God whose mercy responds to the prayers of captives by expressing forgiveness and kindness.
Who among us can read such sentiments without throwing up?
I mean, the Zionist Jews with their people’s lamentable history of exiles and occupations by foreigners and with their experience of pogroms, and Holocaust at the hands of Christians have suddenly been revealed as the monsters they’ve always been. Absolute monsters!
Yes, it’s true: the Jewish people have more than once risen from the dead and returned “home” just as Ezekiel promised. But this time since 1948 and especially since October 7th, 2023, contemporary Zionists have completely assumed the identity of their oppressors. They’ve become Nazis! Yes, Nazis!
And the hell of is: so have we Americans. With “Genocide Joe” Biden leading the way, virtually all the U.S. senators and members of Congress have enthusiastically supported Israel’s ethnic cleansing, collective punishment, infanticide, femicide, and starvation tactics. They (and we who fail to protest) are just as guilty of genocide as the Nazi apartheid Zionists.
And in the face of it all, where in the collective west are Christian voices united in protest and calling genocide what it is? Why is Pope Francis not unambiguously joining Jesus portrayed in today’s Gospel selection as railing against death and promising resurrection? Why are he and other Christian leaders not publicly weeping before the mountains of dead bodies who (unlike Jesus’ friend) can’t even claim the dignity of proper burial?
It’s all too much for me.
And so, I’m sorry. In the face of the Zionists’ current genocide against Palestine’s indigenous people, in the face of the apartheid Jews’ utter arrogance and cruelty, I find it impossible to write anything sympathetic to their religious tradition. I find it impossible to comment on “God’s word” that has been invoked so cynically to justify the sadistic slaughter of far more than 31,200 innocents, more than half of them children and their mothers.
My stomach is sickened. I can think of almost nothing else. My heart is broken. My faith is challenged. I can write no more.
Black History Month has me rereading the late James Cone’s seminal work, The Cross and the Lynching Tree. Cone, of course, is the father of black liberation theology. I’m finding his work especially relevant to the ongoing genocide of Gazans at the hands of white supremacist Zionist Jews.
A central theme of Cone’s writing, public lectures, and teaching focuses on the difference between white versions of Christianity and their black counterpart. He puts that difference succinctly by alleging that whites have used the Bible to oppress blacks and others, while the latter have used that same Bible as a powerful tool to resist that oppression.
The ongoing slaughter in Gaza coupled with the statements of genocidal intent expressed by Benjamin Netanyahu and other Israeli officials have led me to conclude that something similar might be said of Zionists both in Israel and in the U.S. Recently they have used the Bible to ground their genocide of Palestinian children and their mothers. Meanwhile, Islamic Gazans use the Bible along with their Holy Koran to justify their (sometimes violent) resistance.
Who’s right? And what does Cone – what does liberation theology – say about such controversy?
Let’s see.
Consider first how Zionists are using the Bible. Next think about the approach of theologians like James Cone, and how the contrast between the two approaches applies to the Hamas attack of October 7th and Israel’s genocidal response in Gaza. Finally compare the oppressive violence that Zionists have used against Gazans with the violence of Hamas against their overlords. Theologians like Cone as well as his heroes Malcolm X and Martin King find the latter more justifiable than the former.
Zionist Use of the Bible
Consider the Zionists’ use of the Bible first.
Early on, Mr. Netanyahu invoked the biblical account of their ancient leaders claiming divine authority to carry out genocide against Israel’s archenemy, the Amalekites (I Samuel 15:1-9). The Gazans are the contemporary equivalent of Israel’s ancient foe, he said. They deserve the same fate of absolute obliteration – i.e. genocide.
The Prime Minister’s words were turned into a war anthem adopted by the IOF (Israeli Occupation Force). They shocked the world in a video showing them singing and dancing to the words of that anthem calling for the slaughter of Gazans, today’s Amalekites.
Both Netanyahu’s words and the video of the soldiers’ rally were used recently by South African prosecutors in their presentations before the International Court of Justice (ICJ). There the prosecutors alleged that both Netanyahu’s words and the soldiers’ behavior provided convincing evidence of Israel’s intentional violations of the Genocide Convention.
On the one hand, the presentation of such evidence led the ICJ to conclude that the South African charges merit further court deliberation about Israel’s possible conviction for military actions that provide prima facie evidence of being genocidal.
On the other hand, the evidence in question (Netanyahu’s words and the IOC anthem) offers proof positive that (according to Cone’s allegations) white colonial Europeans continue to use the Bible to justify horrendous oppression of their victims.
But what about the Gazans and their use of the Bible? What does liberation theology say about that?
Liberation Theologians & The Bible
For liberation theologians like James Cone, all human beings are loved by the biblical God about whose nature there is evident difference of opinion and controversy throughout sacred scripture. That is, the Bible contains many contradictory understandings of God. In effect, it presents readers with a “battle of the gods.”
For instance, some texts present him (sic) as petty and jealous. Still other texts show him as the national God of the Jews. In that capacity, he is often a God of war like the one demanding the slaughter of the Amalekites.
The Hebrew prophetic tradition presents a very different God. He’s one who in today’s Zionist parlance might be accused of anti-Semitism. That’s because he is often highly critical and fiercely condemnatory of Israel. He frequently punishes them. On at least two occasions he allows their enemies to cart them off for generations-long exiles in Assyria (722-652) and Babylon (586-516).
Again, the prophetic tradition seconds the divine “anti-Semitic” tradition just mentioned. It’s that tradition in which Jesus appears. The Gospel narratives about him along with his preaching and parables sometimes even centralize Jewish enemies (such as “The Good Samaritan”) as heroes while condemning Jewish priests, scribes, Pharisees, and kings. With that in mind, contemporary Zionists would no doubt characterize Jesus as a “self-hating Jew.”
For Jesus, ethnic identity even became entirely immaterial. One thing alone is important, for him, love of God and love of neighbor (Matthew 22:36-40). Connections to Abraham, Jesus says, are no more significant than connections to a stone (Matthew 3: 9-10).
In fact, for the prophets in general (and for liberation theologians like James Cone), what is overwhelmingly central to morality is treatment of widows, orphans, and resident aliens. The prophets constantly remind their fellow religionists that all of them were once slaves in Egypt. They should never forget that. Accordingly, favorable treatment of slaves, aliens, widows, and orphans is the very touchstone of Israel’s identity. In fact, the prophet Jesus makes treatment of “the least of the brethren” the sole criterion of judgment about the final worth of one’s life (Matthew 25: 31-46).
Liberation theologians summarize all of this by asserting that God has made a “preferential option for the poor.” That is, when push comes to shove, and while God loves everyone, the Divine One sides with the poor and oppressed in their struggles against the rich and powerful.
For followers of the Jewish Jesus, that divine preference is evident in the fact that he chose to fully reveal himself not as a king, prince, or rich person, but in the poorest of the poor. He surfaced in the working class as a construction worker from the nowheresville called Nazareth. He was conceived by an unwed teenage mother. In his youth, he lived as an immigrant in Egypt (Matthew 2: 13-15). He was accused of being a drunkard and a friend of prostitutes (Matthew 11:19). His family thought he was insane (Mark 3:21). He finished disgraced and a victim of torture and capital punishment.
And very significantly for James Cone, forensic archeologists point out that Jesus was probably black and unimposing. He was probably about 5’1” in height and weighed just over 100 pounds. Probably, they say, looked like the figure (below) on the left, not the familiar one on the right. To repeat, it is quite probable that Jesus was literally black. Cone affirms that he was at least figuratively or poetically black. He came from and sided with the poor and oppressed.
Liberation Theology & Violence
Furthermore, it isn’t all that clear that Jesus was a pacifist and non-violent. For instance, all Gospel lists of his apostles identify one of them as “Simon the Zealot.” “Zealot” was the name of patriots in Jesus’ Palestine who resisted Roman occupation by killing Jewish collaborators with Roman occupation. How could “Jesus meek and mild” have associated himself with murderers like that?
On top of that, all four Gospel traditions record that at least one of Jesus’ closest disciples was armed when Jesus was arrested (John 18:10-11). Jesus must have known that. Moreover, the friend in question knew how to use his weapon; he swung it at one of those who came to arrest Jesus and cut off the man’s ear.
Elsewhere, Jesus is remembered as saying, “Don’t think that I have come to bring peace, but the sword” (Matthew 10: 34-36). In another place, he says “Let the man who has no sword, sell his cloak and buy one” (Luke 22:36). And finally, as I said, Jesus was evidently perceived by the Romans as a revolutionary. In any case, they executed him by crucifixion, the means of capital punishment they reserved for violent insurrectionists. He was crucified between two other insurrectionists (not “thieves”}. Jesus must have done something(s) that gave the occupiers the impression that he was in insurrectionist too.
And that brings us back to Gaza, Hamas, and its use of violence on October 7, 2023. Would the revolutionary Jesus have supported such mayhem?
Here’s where distinctions made by liberation theologians {and by James Cone’s primary black hero, Malcolm X} come in. Malcolm was all for peace – but not in response to the oppressor’s aggression. “If someone hits you in the face,” Malcolm would say, “hit him back.” Black people have the right to defend themselves, he was fond of saying, “by any means necessary.”
Liberation theologians like Cone agree. And they go further. They teach that all forms of violence are not the same. At least one form is justifiable; others are not. So, before one can determine possible justification, one must identify its type. Four of them must be considered in any given analysis. Consider them in the context of Israel’s war against Gaza.
The first type of violence is structural and is indefensible. It takes the form of elements such as laws and customs, restrictions, and prohibitions that adversely affect a given population such as inhabitants of the Gaza Strip. European colonialists’ gift of Palestine to white European Jews in 1948 was violent. It resulted in the forced displacement of Palestinians by the hundreds of thousands. Their houses were stolen or destroyed by the Jewish invaders from Germany, Poland, Russia, Lithuania, Latvia, Estonia, and even from the United States. Palestinians who resisted were often simply murdered by the invaders. Moreover, apartheid laws later imposed on Palestinians by Israel’s settler colonists are also violent. Most of the world hasn’t even recognized this structural form of violence as the “original sin” it represents. However, liberation theologians like James Cone do. This form of violence by the powerful against the powerless is never acceptable.
The second type of violence is the truly justifiable violence of self-defense. This is what Malcolm referred to when he spoke of hitting back. It’s a form of violence that the UN recognizes as legitimate in Article 51 of its Charter. Accordingly, people living under occupation have the right to defend themselves against occupying forces. The latter, however, have no right to self-defense. They are robbers, thieves, and murderers. These are the convictions behind the Hamas attacks of October 7th, 2003. Liberation theologians like James Cone agree. This second form of violence is legitimate. However, its adoption is rarely wise. It can be suicidal because it leads to a third type of violence which is always overwhelming.
The third type of violence is reactionary. It is the overwhelming police and military response of those imposing the first type of violence. This third type is on display at this very moment in Gaza. There cowardly Israeli occupation forces have killed more than 27,000 Gazans – more than half of them children and their mothers – in response to Hamas’ employment of the second type of violence. In this case, the response is so overwhelming that according to the ICJ, it provides prima facie evidence of genocide. Obviously, this type of violence cannot be truly justified since it represents restoration of the “order” imposed by violence’s first level. Nonetheless, in most cases such police and military violence is accepted by most as somehow normal.
The fourth type of violence is terroristic. Terrorism is defined as the unlawful use of violence and intimidation, especially against civilians in the pursuit of political aims. Nation states such as Israel and the United States routinely define uprisings against their illegal occupations as “terrorism.” According to them, Hamas is terrorist while Israel and the United States stand for law and order. However, theologians like James Cone maintain that the world’s principal terrorists are states like those just mentioned. They are the ones who impose structural violence and respond with reactionary violence. Their routine murders of those defending their families, homes, and cultures against colonialism’s “legal” crimes are the primary forms of terrorism afflicting our world. By comparison, the violence of groups like Hamas (or even the perpetrators of 9/11) is minor. In other words, though terrorism is never justified, its main perpetrators are those who impose the colonialism of white supremacy in all its forms, not those who resist them.
Conclusion
Yes, the Bible’s Battle of the Gods continues to our day. All of us are involved whether we’re believers or not. But believers especially are called to make up their minds about the nature of the God they believe in and about the nature of the violence they find themselves supporting.
All of this means critical evaluation of Netanyahu’s attempts to biblically justify Zionists’ ongoing genocidal attacks in Gaza and the West Bank. Liberation theologians like James Cone contend that the Prime Minister’s invocation of a genocidal God is a typically white supremacist interpretation. As such it runs completely contrary to Israel’s prophetic tradition and its concerns for the impoverished, widows, and orphans. It runs completely contrary to the words of the Jewish prophet from Nazareth, “Whatever you do to the least of my brethren, you do to me.”
One thing we do know, in the biblical portrayal of its battle of the Gods, the God of the Jewish prophets and the Jewish Jesus is emphatically not the god of I Samuel 15:1-9.
Instead, the divine one is the God of the construction worker from Nazareth, living in a country occupied by invading Europeans, and who gave the invaders reason to believe he supported the Resistance the Romans feared and hated.
In fact, the white European occupiers hated the second level of violence so much that in the year 70 CE, they acted just like Netanyahu and his genocidal army. They reduced Jerusalem and its environs to the same condition we see in Gaza today.
Readings for Epiphany Sunday: Is. 60:1-6; Ps. 72: 1-2, 7-8, 10-11, 12-13; Eph. 3:2-3a, 5-6; Mt. 2: 1-12
Just last night, I found myself in a ZOOM conversation with colleagues at OpEdNews, where I’m a senior editor. The name of Cornel West came up. His discussion with Norman Finkelstein was referenced.
West, of course, is the great theologian and former Harvard professor who is running this year as an independent candidate to replace Joe Biden as president of the United States. Finkelstein is a widely published social scientist and descendent of Holocaust victims.
In their conversation, both men condemned Israel’s ongoing genocidal attacks on Palestinians in Gaza. Finkelstein found them unforgivable. In the latter’s opinion, Benjamin Netanyahu and by extension, Joe Biden are beyond any absolution for their crimes. Calling them and their supporters “brother” or “sister” is an abomination.
For his part however, West refused to give up even on Netanyahu. While the latter, he said, deserved removal from office and a lengthy prison sentence for his obvious war crimes, West still considered Israel’s prime minister a “brother” loved by God.
As a theologian myself, I found myself agreeing with both men. Netanyahu’s cynical religious pretensions are despicable. His invocations of the Bible to justify his slaughter of innocents represents the worst and most blasphemous form of religion I can imagine.
I must confess that in my heart, I wish upon him the pain that Gazan babies and their mothers must endure as their limbs are amputated without anesthesia, because of the prime minister’s refusal to allow medical supplies into the concentration camp he’s mercilessly carpet-bombing. I have the same feelings towards Netanyahu’s sponsor, Joe Biden. He fully deserves the epithet “Genocide Joe.”
And yet, biblical readings for this Epiphany Sunday tell me that Cornel West is right. Despite shockingly primitive and cruel understandings of God found in the books of Genesis and Exodus, the Divine One of the Judeo-Christian tradition ultimately reveals God’s Self as the loving Mother/Father of EVERYONE regardless of our crimes, and especially (in today’s particular readings) – regardless of ethnic identification. To all of them, Yeshua’s final words apply. “Father, forgive them, for they know not what they do” (Luke 23:34).
More specifically, the Divine One’s universal and unfailing love is the very theme of today’s readings.
Epiphany Sunday
Remember: the word “epiphany” means the appearance or manifestation of God – a revelation of who God really is.
On this Epiphany Sunday, Christians recall the tale of astrologers from “the East” who followed a miraculous star leading to the birthplace of Yeshua of Nazareth.
Epiphany recalls the time when such seekers recognized in Yeshua the long-awaited manifestation of the Universal God announced in today’s selection from the prophet Isaiah. Isaiah and today’s responsorial Psalm 72 tell us clearly that God is not what ethnocentric believers expected or even wanted. S/he loves everyone equally, not just Jews, much less Americans.
That’s part of why Herod “and all Jerusalem with him” were “troubled” when they unexpectedly met the travelers who were seeking the world-centric and cosmic-centered manifestation of God that Isaiah had foreseen.
The God Herod and the Jerusalem establishment knew was like the one worshipped by Jewish Zionists today. He exclusively loved and favored Jews, the Hebrew language, and the Holy Land. He was pleased by Jewish customs and worship marked by animal sacrifice and lots of blood.
So, Herod and Jerusalem were “troubled” when the foreigners came seeking the Palestinian address of a newborn divine avatar. The astrologers claimed that the very cosmos (the Star!) had revealed God’s Self to them even though they were not Jews. Evidently, the wise men possessed (or were possessed by) cosmic consciousness. They realized Life’s Great Source not only transcended themselves and their countries, but planet earth itself. All creation somehow spoke of its divine Source.
Today’s selections from the prophet Isaiah, Psalm 72, and Paul’s letter to the Ephesians agree with the Wise Men. All of them speak of a Divine Being who is universal, not belonging to a particular nation or religion. This God is recognizable and intelligible to everyone regardless of language or culture.
That Divine One brings light to the thick darkness which causes us to limit God to privileged nations, races, and classes. The universal God brings peace and justice and champions of the poor, oppressed, lowly and afflicted. The newly manifested deity leads the rich (like the three astronomers) to redistribute their wealth to the poor (like Jesus and his peasant parents). This God wants all to have their fair share.
Matthew’s story says that the Jewish Yeshua manifested such a God. Yeshua was the complete revelation of the God of peace and social justice – a world-centered, a cosmic-centered God who loves everyone.
Herod’s and Jerusalem’s response? Kill him!
A universal God like that threatened Jerusalem’s Temple and priesthood. The Epiphany meant that such a God was not to be found there exclusively. If this God could not be tied down to time or place, then what would become of priestly status, temple treasure, the Jerusalem tourism industry?
Epiphany also threatened Herod’s position. Recognizing a divinity who led the rich to transfer their treasure to the poor threatened class divisions. A God on the side of the poor would embolden the lazy and unclean to rebel against those who used religion to keep the under-classes in line and resigned to their lot in life.
No, there could only be one solution: ignore the Star’s cosmic message, present a friendly face to these stupid foreigners, derive the crucial information from them, and then kill off as many impoverished babies as possible hoping in the process to stop God’s threatening, unacceptable Self-disclosure.
Today’s Readings
All of this is expressed in this Sunday’s readings. What follows are my “translations.” The originals can be found here
Isaiah 60: 1-6: Yes, God’s revelation has enlightened you, Jerusalem! It has been like a bright sun piercing dark clouds. But also know that same light has graced other nations making their inhabitants your own brothers and sisters. Please, embrace that disclosure of God’s immensity! The resulting collapse of national barriers will enrich you beyond your wildest dreams as all the earth’s treasures are shared among members of a Single Human Family.
Psalm 72: 1-2, 7-8, 10-13: Thankfully (though very gradually) humanity is coming to realize that there is but a single God whose overriding concern is social justice as it affects the poor and oppressed. In fact, God’s will is the redistribution of wealth across geographical boundaries that are meaningless to Life’s Source.
Ephesians 3: 2-3a,5-6: Jesus himself taught that lesson as if for the first time: All of us, Jews and Gentiles are members of a single body. Living by that teaching (he said) will bring a New Order where God reigns instead of earth’s Caesars.
Matthew 2: 1-12: Recognizing God’s immensity manifested in the very cosmos, Arab astrologers accepted Yeshua’s universal revelation not only before his own people, but despite the plot of religious leaders to deny and annihilate its Messenger. Ironically, Arabs were more open to God’s Self disclosure than those who considered themselves God’s people! (Doesn’t the same seem true today?)
Conclusion
Regretfully, and despite my own theological pretensions, and even with these readings fresh on my mind, I could not bring myself to voice the scriptural insights I’ve just shared, nor my agreement with Dr. West in last night’s OpEdNews conversation. I remained silent. To my small mind, Finkelstein is right: Biden and Netanyahu are beyond absolution.
But today’s Good News is that God is bigger than that. As Ken Wilber would put it, “Everyone’s right and is doing the best they can.” That applies to Netanyahu and to Biden as well. They might deserve our opprobrium and jail time, but they’re still somehow our brothers and sisters.
Dr. West’s candidacy reminds us that only such largesse can save our degenerating country — our disintegrating world.
With King Herod and “all Jerusalem with him,” I still find that “troubling.” At the same time, it’s salvific, and encourages me to support Cornel West’s candidacy.
It’s an epiphany (revelation) of the Divine One’s true forgiving nature. Nothing less can save us now.
Readings for the Third Sunday of Advent:Isaiah 61: 1-2A, 10-11; Luke 1: 46-48, 49-50, 53-54; 1 Thessalonians 5: 16-24; John 1: 6-8, 19-28.
Last week, Americans were treated to a high-level display of hypocrisy, double standards, and pure ignorance regarding higher learning. The spectacle occurred during a House Education Committee hearing about on-campus demonstrations supporting Palestinians in Gaza.
The procedure raised questions not only about alleged anti-Semitism and Islamophobia, but also about the very purpose of higher education.
For me in the context of biblical readings for this third Sunday of Advent, the hearing also touched issues of faith and its dictates regarding the conflict in Gaza. As we’ll see, today’s readings suggest that Christians should stand with Palestinians in their conflict with an Apartheid state turned genocidal – and against the United States now unquestionably revealed (in the words of Scott Ritter) as “the world’s bad guy.”
Let me deal with each of those points successively.
The Hearing & Anti-Semitism
During the hearing just referenced, rightwing congress member Elise Stefanik (R NY) grilled Harvard president Claudine Gay, her MIT counterpart Sally Kornbluth, and University of Pennsylvania president Liz Magill about allowing pro-Palestinian demonstrations on their campuses.
According to Ms. Stefanik, the demonstrations ran the danger of threatening pro-Zionist students.
Ignoring her own history of alleged anti-Semitic positions as well as her votes funding the Zionist genocide of Gazans, the congresswoman’s questioning deceptively linked the term “intifada” to advocacy of extermination of Jews.
Similarly ignoring Zionist claims to “Greater Israel” extending from the Jordan River to the Mediterranean Sea, the congresswoman’s questioning implied that any use of the phrase “from the River to the Sea” uniquely threatened Jewish students. Clearly, Congresswoman Stefanik, along with many Democrats, was anxious to restrict pro-Palestinian speech on Campus.
For their part, the university presidents at last week’s hearing were correspondingly anxious to protect first amendment guarantees on their campuses in today’s context where any talk of Palestinian rights is interpreted as anti-Semitic.
The whole affair had commentators like Omer Bartov, a professor of Holocaust and genocide studies at Brown University, viewing the presidents’ grilling and its fallout as an attempt by champions of Zionism to distract from actual genocide (of Palestinians in Gaza) while centralizing highly marginal hypothetical speech about repeating Hitler’s horrendous genocide of Jews.
Meanwhile, right-wing commentators on Fox News offered outright condemnation of the three women presidents’ unwillingness to give a simple “yes” or “no” answer to loaded questions about a complex constitutional issue of free speech.
According to Bill Bennett, the former Secretary of Education under Ronald Reagan, the whole affair illustrated, how American education at all levels has declined into what some have called “cesspools of liberal propaganda.”
Education’s Purpose
All this raises questions about the purpose of education in general and of higher education in particular. What is it for?
What do you think?
The relatively new prevailing answer equates the university’s function with pre-professional training. If courses don’t directly prepare students for “the world of work,” they’re a waste of time.
That approach, of course, discards traditional approaches to learning in general as preparation for living meaningful lives that transcend considerations of jobs and income in favor of free discussion and representation of all points of view – even those advocating genocide.
This more traditional approach unabashedly believes that free speech and debate will broaden students’ horizons. And doing so will inevitably challenge students to move from positions of egocentrism and ethnocentrism, from narrow tribalism and patriotism to something like world-centrism and even to cosmic consciousness.
In fact, many educators (like me) would say that’s the whole purpose of education – to help students and professors grow beyond egocentrism and ethnocentrism towards world centrism (where all humans are seen as brothers and sisters) and even to the mystical viewpoint that concludes “there is really only one of us here.”
In fact, reaching that cosmic vision is arguably the whole purpose of life. At least that seemed to be the position of all the world’s great religious traditions including their Judeo-Christian branch. Reaching that point of course would automatically exclude wars of any kind on the grounds that they are all suicidal.
Today’s Readings
And that brings me to the biblical selections for this third Sunday of Advent. Transcending even academic “objectivity,” today’s passages call us to take sides. They call us to side with the Palestinians against their apartheid colonial butchers.
For the readings reveal what scripture scholars call our Great Mother-Father God’s “preferential option for the poor.” They reveal that the Great Spirits themselves take sides. They demand justice for the poor (like the children of Gaza and their mothers) in their struggle against the rich [like the Apartheid Zionists and their genocidal IDF with its (U.S.-supplied) planes, bombs, missiles, and tanks].
Let me show you what I mean by “translating” today’s liturgical selections. Please read the originals here to see if I got them right.
Isaiah 61: 1-2A, 10-11
If you’re possessed by the Holy Spirit, if you have Christ consciousness, you must imitate the Great Mother herself. You must make a “preferential option for the poor.” It prioritizes healing hearts broken by imperial powers. Begin by recognizing the fact that poverty and debt render the poor hostages and prisoners of the rich. However, just like the wealthy, poor husbands and their brides deserve their own sparkling jewels. Put otherwise, wealth redistribution is a simple matter of divine justice which imitates the abundance and generosity of Nature herself.
Luke 1: 46-48, 49-50, 53-54
Yeshua’s mother recognized all this. Myriam was a poor peasant herself. And yet she, rather than some rich woman, was chosen as the mother of the long-awaited Messiah. So, she militantly praised the Divine One for feeding the hungry while specifically rejecting the rich. She glorified the Great Source for standing with Myriam’s people when they were unjustly occupied by imperial Rome.
1 Thessalonians 5: 16-24
Paul of Tarsus experienced Myriam’s consciousness as well. It expressed, he said, the Spirit of Yeshua himself whose prophetic program was identical with Isaiah’s (Luke 4:18). Yes, Paul said, Yeshua’s “preferential option for the poor” represents the criterion separating authentic interpretations of the Lord’s message from those of deceptive charlatans. The latter “solve” problems by war, rather than by peace which respects soul, body, spirit, and the absolute integrity of human community.
Isaiah 61:1
Lest you forget, we repeat: Christ’s Good News is addressed primarily to the poor, not the rich.
John 1: 6-8, 19-28
That’s what John the Baptizer recognized too. He was poor people’s alternative High Priest. His Temple was the Jordan’s wilderness, not Herod’s urban Temple. Yet, neither John, nor Elijah before him, nor any of the great prophets was anywhere near as radical as Yeshua. John merely baptized with water; Yeshua, his disciple, would administer a baptism that conferred the very Spirit of God – the fiery Spirit that preferred the poor to the rich.
Conclusion
Like secular universities, religious people within the Judeo-Christian tradition should never censor free speech. That’s because good-willed people hold all kinds of opinions. Even advocates of genocide deserve places at the table, in congressional hearings, at teach-ins, discussion groups, and bull sessions. Our Constitution’s First Amendment (every bit as important as the Second) demands that.
But today’s readings invite subscribers to the Judeo-Christian tradition to go further still. They summon followers of Isaiah, Myriam, Paul, and Yeshua to stand with the poor and powerless – with victims of empire and colonialism. The readings urge adoption of the divine “preferential option for the poor” by imagining what today is impossible, but as our aspirational North Star. And that means standing with Gazans against their genocidal oppressors.
To me at least, that further means:
Getting informed about the tragedy unfolding before our eyes.
Recognizing and naming the crime of genocide even when its perpetrators were once victims of genocide themselves.
Denouncing all violations of international law as such including indiscriminate attacks upon and wholesale slaughter of children, women, and the elderly.
Also including policies of collective punishment, carpet bombing, destructions of medical facilities, use of chemical weapons (such as white phosphorous) and assassinations of teachers, doctors, and members of the press.
Identifying “national leaders” like Israel’s Netanyahu and U.S. “Genocide Joe Biden” as international criminals.
Calling for the latter’s arrest and trial by the international court. (If that can be done for Russia’s President Putin for much lesser crimes, why not for Netanyahu and “Genocide Joe?”)
Similarly identifying Apartheid Israel and its enabler the United States of America as criminal nations.
Calling for their expulsion from a restructured United Nations that strips a nation representing 4.2% of the world’s population from overriding the will of the overwhelming majority of the U.N.’s membership.
Yes, thank God for Hamas. At least that’s what I’m thinking. Hamas could be the unlikely agent of God’s revelation.
That Hamas possesses such agency seems likely in the light of the Judeo-Christian and Islamic traditions in general and in that of the liturgical readings for this Thirtieth Sunday in Ordinary Time. All three can enable discerning people of faith to see past western propaganda to what Hamas is actually up to. Hamas is lifting the veil to help us identify who’s responsible for most of the world’s problems. It’s the United States and Israel. Both represent brutal criminal enterprises.
That’s my two-point message for today. it’s one that we’d do well to let into our consciousness blinded by nonstop propaganda that hates Muslims and the poor, that hates non-whites, and those who dare to defend themselves against imperialists, colonialists, and racists.
So, don’t expect here the de rigueur denunciation of Hamas’ “atrocities.” In terms of freedom and justice for Palestine’s oppressed, that requirement is deceptively counterproductive. It creates a detestable false equivalency between the tactics of resistance fighters on the one hand and the infinitely worse barbarisms of their overlords on the other. Once again, it ends up justifying Israel’s slaughter of their concentration camp captives.
[By the way, Pakistan’s UN ambassador, Munir Akram, recently said something like that to the General Assembly. He refused to criticize Hamas unless Israel was also criticized as the root cause of the crisis in Israel-Palestine. But, of course, the U.S. and Israel refused to allow such critique. (Be sure to view Akram’s speech above.)]
No, my points for us living within a nearly impenetrable “veil of ignorance” are to affirm that (1) Hamas may well be the agent of God’s revelation, and (2) the scriptural traditions of the Judeo-Christian and Islamic traditions suggest that strongly.
Hamas
To begin with what do we know of Hamas? I mean, what do we really know that’s not filtered through western (i.e., through imperial and colonial) propaganda machines?
The answer is, “almost nothing!”
Think about it. What we know of Hamas comes from its inveterate enemies. It’s like getting information from the Nazis about Jews in the 1930s. And we fall for it every time. I think Goebbels said something about that.
In other words, our information about Hamas comes from proven compulsive liars (like the colonialist Benjamin Netanyahu, the imperialist Joe Biden, and their lackey press corps). Uniformly, they tell us:
Hamas cadres wantonly killed innocent young people spraying them down with machine gun bullets at a rave dance. (Nothing about crossfire.)
Unlike Apartheid-Israelis who hold more than a thousand Palestinians in custody (often without charge) Hamas has no right to take political prisoners.
After all, hostages and political prisoners are not the same.
Hamas militants even beheaded infants and children. Joe Biden said he saw the photos. (Later, his team “walked that back.”)
They raped women. (No evidence. Again, a claim “walked back.”)
Their rockets, not Apartheid-Israelis, destroyed a Gazan hospital. (Without investigation, Joe Biden believes that too – on the word of the highly principled Benjamin Netanyahu.)
They’re worthy of condemnation because they have chosen violence over the non-violent tactics so obviously favored by virtuous Apartheid-Israelis and Apartheid-Americans. [Nothing about Palestinians’ non-violent “Great March of Return” (2018), Apartheid-Israel’s brutal response killing hundreds, and the general lack of coverage in the west’s mainstream media.]
That’s what we know about Hamas. Am I right or wrong?
And every one of those allegations is a lie or at best a prevarication containing a tiny grain of truth. Every one of them!
I won’t waste my time or yours debunking them one-by-one. You can find that information elsewhere.
Instead, let me tell you briefly what we’re never told about Hamas. (You can find all this on Wikipedia):
To begin with, it is a political organization democratically elected by the people of Gaza in 2006.
It is also a religiously inspired social services collective that funds welfare projects helping people survive the hardships of hostile governments throughout the Middle East.
It represents a kind of Islamic theology of liberation that (in the name of the biblical and Koranic God of the poor) serves the impoverished and embraces the right to revolution recognized by Article 51 of the UN Charter.
For instance, in Gaza, Hamas provides food, water, medical and rent assistance for residents. It funds nurseries, schools, orphanages, soup kitchens, women’s activities, library services, and sporting clubs. That’s the foundation of its popular support.
And, of course, Hamas also has a powerful military wing to defend Gazans from the atrocities that Apartheid-Israelis have routinely inflicted on Palestinians for the last 70 years.
As such, according to international law, it enjoys the legitimacy accorded those resisting illegal occupation by foreign powers. (As illegal occupiers and aggressors, Apartheid-Israelis have no such corresponding rights.)
With all that in mind, Hamas atrocities turn out to be no different (except in their lesser severity) from those of the Apartheid-Israelis which preceded and followed upon them.
In the Palestinian case, they are acts of anger and vengeance for a whole series of brutalities inflicted upon them by their oppressors for the last 70 years. Those acts are far more understandable and justifiable than the acts of Apartheid-Israel that preceded and followed them.
Agent of Revelation
Moreover, (and this is a principal point in this homily) whatever you might think of its tactics today, Hamas is functioning as the agent of God’s revelation as articulated in this Sunday’s readings.
And here I’m using the word “revealing” in its etymological sense – removing the veil.
That is, (according to Scott Ritter ) Hamas has forced Apartheid-Israel and Apartheid-America to show their true colors. As a result, we finally see the blood drenched palette every day on our TVs. Simply put, the colonizer and its imperial sponsor have revealed themselves as brutal reincarnations of that other genocidal European force whose name can barely be printed in the mass media. Apartheid-Israel and Apartheid-America are revealing themselves to be racist, white supremacist, and N*zis.
According to Ritter, such revelation is what Hamas’ strategy is all about. They desperately realized that the settler invasions and occupations of Palestinian lands coupled with Israel’s Abraham Accords with surrounding Arab nations signaled a window closing on any hopes for an independent Palestinian state.
So, Hamas decided to force Israel’s and America’s brutal hands. They took up arms against their concentration camp captors. And the captors reacted in exactly the way Hamas knew they would – by bombing the concentration camp itself. Their keepers responded with wholesale slaughter of women and children – with obvious war crimes, ethnic cleansing, and outright genocide.
And the world finally noticed. The Hamas tactic worked. Everyone (outside the western bubble) now sees Israel and the United States for the criminal enterprises they are.
Both the latter claim to embrace the Judeo-Christian tradition. But nothing could be further from the truth. It’s all hypocrisy.
Just read today’s first selection from the Book of Exodus. It’s so short and to the point that I risk quoting its first paragraph verbatim here:
“Thus says the LORD: ‘You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt. You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry. My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans.’” (Ex 22:20-26).
And then there’s today’s Gospel selection from Matthew. Confronting the upperclass Pharisees and Sadducees whom the Jewish Yeshua saw as blaming the victims of the Romans (in the case of the Pharisees) and directly cooperating with their imperial oppressors (in the case of the Sadducees) he reminds them that they must love those they despised. “Love your neighbor as yourself,” he says.
Those words expressed the Christ’s mystic insight that all humans are one single entity. We are all equally “chosen.” We are more than brothers and sisters. Our neighbor is Our Self. In killing Palestinian women and children, elders, teachers, doctors, nurses, first responders – and Hamas supporters – we are committing suicide. We’re killing our common indwelling Spirit.
All that promises to become even more apparent as Israel’s genocide of Palestinians continues while the whole world is watching. The horrific revelation will continue.
Conclusion
So, yes, I’ll dare to say it: thank God for Hamas. Yes, it’s removing our veil of ignorance. In that sense, it is the agent of God’s re-veil-ation. The thousands and thousands Apartheid-Israel is executing before our eyes are martyrs reminiscent of the early Christians. They are revealers too.
The world’s poor, the Global majority living in the West’s former colonies and current neo-colonies see that more clearly than any of us. While Israel and the U.S. scandalously oppose a cease fire, the Global South (i.e., the world’s vast majority) supports it.
It’s far past the time for westerners like us join their chorus demanding that the criminal Apartheid-Israel state and its criminal American counterpart STOP THEIR CRIMINAL OPPRESSION.
Like Scott Ritter, I find myself praying for the complete defeat and humiliation of Apartheid-Israel — and of the United States on every front.
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