Over the Thanksgiving holiday, our family watched together one of our favorite films, “Life of Brian.”
It’s the comic story of Brian Cohen, a Jewish man born on the same night as Jesus of Nazareth in an adjoining stable. Like the historical Jesus (described for instance in books like Reza Aslan’s Zealot), Brian becomes part of a political resistance movement intent on expelling Roman occupiers from the Jewish homeland.
Setting comedy aside, what struck me this time while watching the film were its undeniable and highly ironic echoes of the current struggle in Palestine between Jewish colonial settlers there and resistance movements such as Hamas, Hezbollah, and al Fatah. That’s because the movie successfully portrays the overbearing nature of Roman imperialism itself, the consequent resistance of Israel’s people, and the power of Rome’s “divide and rule” tactics bolstered by highly effective imperial propaganda.
I find the same techniques employed today in Israel’s struggle with Hamas. Like the Romans in the first century, the settler-colonial regime in Israel seeks to impose its will on indigenous Palestinians by overwhelming force of arms. The Zionists employ imperialism’s traditional “divide and rule” strategy. They also disseminate powerful propaganda that to this day convinces many of the benign nature of colonial robbery and oppression.
Let me show you what I mean.
The Life of Brian
As already indicated, “Life of Brian” portrays a biography that parallels in many ways the life of the prophet, Jesus of Nazareth. Both along with thousands of other Jewish insurgents suffered crucifixion under Rome’s cruel imperialism. (Remember, crucifixion was a form of capital punishment reserved for insurgents, revolutionaries, and related “terrorists.”)
Despite that threat, Brian decides to join one of the many Jewish resistance movements that characterized early first century Israel. Young and naïve, he seems unsure of his exact motivation. But it’s somehow connected with trying to impress a girl in the movement called Judith.
Because of his “success” in covering Jerusalem’s walls with anti-Roman graffiti, Brian soon finds himself gradually moving up in the ranks of The Jewish Resistance Front. He also becomes associated with resistance preachers who, like Jesus, find anti-Roman inspiration in Judaism’s religious traditions. People gradually come to regard him as a prophet.
Somewhat reluctantly fulfilling that role and after many narrow escapes from the pursuing Roman occupiers, Brian is finally arrested. In the end, he’s crucified like Jesus who, of course, found himself identified as a prophet as well.
Divide and Rule
In terms of understanding Roman and today’s Zionist imperialism, “Life of Brian” places high emphasis on Rome’s infamous tactics of “divide and rule.” This means setting resistance groups against one another, so that they end up identifying comrades in arms as enemies rather than their real oppressors, the foreign occupiers themselves. To the bemusement of the Roman occupiers, “The Jewish Resistance Front” finds itself at odds with “The People’s Front of Judea,” “The Front for Jewish Resistance,” and with “Jews against Roman Occupation.”
The effectiveness of “divide and rule” is portrayed in a key scene in “Life of Brian” where members of two opposition movements meet on their way to a kidnapping (a traditional resistance tactic employed even today by Hamas). In any case, the two groups end up fighting each other over whose idea it was to employ the tactic. Meanwhile the Roman military observes the encounter from afar– as if they were unaware of Rome’s deliberate complicity in sowing discord among resistance movements.
Similarly, “Life of Brian” portrays the complete effectiveness of propaganda both in our contemporary world and even among those suffering directly under foreign occupation. In the contemporary world, our schools portray Rome as somehow benign and beneficial to the occupied. In doing so, our teachers forget the telling words of the Briton insurgent, Calgacus (as recorded by Tacitus). Calgacus reportedly said “ubi solitudinem faciunt pacem appellant.” (They create a desert and call it peace.) The Romans were brutal.
According to “Life of Brian,” that propaganda’s effectiveness was accepted even by those directly experiencing the brutality. In one memorable scene, a resistance leader gives a speech whose central question asks, “What have the Romans ever done for us?”
In response the leader’s audience end up listing one after another, benefits such as sanitation, the aqueducts, education, safe streets, wine, and peace. In so doing, they put the leader to shame. He must admit such benefits of the Roman Empire.
Forgotten in all of this is that the benefits listed overwhelmingly belonged to the imperial center, Rome itself, and typically not to remote and “backward” provinces. The Romans weren’t interested in educating Jewish provincials. Any roads they built were meant to ensure quick passage by Roman Legions responding to outbreaks of Jewish rebellion.
Above all, Jews could hardly consider streets patrolled by Roman occupiers as somehow “safe.” Nor could they consider their occupiers as bringers of peace. Again, the Romans had no respect for Jewish life. Recall that in the end (70 CE) the Romans absolutely wiped Jerusalem and its temple off the map. They killed more than a million Jews and enslaved 97,000 more. Safe streets for Jews was not high on their list of priorities. What the Romans called peace was the tranquility of the graveyard.
Imperialism in Contemporary Israel
Figures like the ones just cited remind one of the brutalities of today’s Zionist occupiers of Palestinian territory. In a few short weeks since October 7, 2023, the settler-colonialists have slaughtered more than 14,000 Palestinians – half of them children, women, and the elderly.
At the same time, forgotten in all of this is the history of Israel’s “creation” of Hamas as a force against other Palestinian resistance movements such as Hezbollah and al Fatah. Yes, by all accounts, Hamas is a Zionist product. It represents their implementation of Rome’s infamous “divide and rule” strategy.
Similarly, Zionist propaganda has persuaded many beyond Palestine of the following absurdities, viz., that:
- Zionists illegally occupying Palestinian territories have the right to self-defense. As illegal occupiers, they do not.
- Meanwhile, those illegally occupied do not have the right to self-defense. UN Charter Article 51 says they do.
- We should unquestioningly believe Zionist accounts of Hamas’ attacks on Jewish settlements on October 7th, 2023, even if the only sources of those accounts are Israeli officials who have repeatedly lied to us before.
- The alleged brutalities of Hamas attacks nullify the application of international law forbidding population transfer, collective punishment, the bombing of hospitals, schools, and United Nations facilities.
- Cutting off food, water, and electricity are legitimate military tactics.
- All Palestinians (including babies and children) are somehow legitimate targets of Zionist bombs and artillery fire.
Conclusion
After watching Monty Python’s “Life of Brian,” the conclusion I’ve reached is that imperialism is imperialism. On the one hand, it is a system of robbery intended to transfer resources from resource-rich provinces to a resource-poor imperial centers such as Rome. As such, imperialism has no humanitarian intent.
On the other hand, imperialism (like Zionists in Palestine) establishes location in an area rich in resources (like the Middle East floating on its ocean of oil). In the latter case, the purpose is to protect the resource in question from control by those to whom the resource belongs (viz., the Arab nations).
The imperial tactics that ensure such resource transfer and control are those depicted in “Life of Brian.” They involve setting resistance movements against one another and spreading propaganda that has the rest of us (and even some of the colonized) believing that the oppressors are world benefactors, and that their indigenous opponents are somehow terrorists.
As I see it, “Life of Brian” should awaken viewers to such absurdities.
Simply put, empire is empire. Robbery is robbery. Propaganda is propaganda.
The film warns us: open your eyes; identify your real enemies; don’t believe the lies.