divination – About Things That Matter

Here’s What I’d Say If President Biden Asked for a Tarot Card Reading about Gaza

Recently, Rob Kall, the editor-in-chief of OpEdNews (where I’m a senior editor) asked me, “But what does one of your Tarot card readings look like?” It was a fair question. So I’ve decided to give an example of what I do according to the following procedure: (1) The querent (seeker) asks for a reading; (2) I do a spread with her questions in mind; (3) I write up the reading as fully as possible; (4) I email the reading to the querent; (5) we establish a SKYPE appointment where (6) we discuss the reading for an hour or so, (7) supplementing it whenever necessary with “clarifying cards” chosen by the querent in real time; (8) I send a final email summary of the entire interaction.

To show you what I mean, you’ll find below an example of one of my readings — this a fictitious one on behalf of President Joe Biden. It’s a spread responding to questions I imagine him asking about Gaza.

Dear Mr. President,

Thank you for your request for a Tarot reading about your dilemma in Gaza. I know you seek an answer from the cards hoping that they have access to the will of the Great Spirit that grounds all our lives. I for one am sure they do.

With that in mind, I take your question to be “What do I need to know about myself in relation to the ongoing conflict in Gaza? And what should I do?”

Seeking a response and using the World Spirit Tarot deck (based on the standard Rider-Waite-Smith deck, but much more dramatic) I did a “Celtic Cross” 10-card spread (see immediately below). Before beginning, I held the cards close to my heart. I reminded myself that the cards represent a marvelous packet of divine energy and light – and that you do as well, and so do I. Grounded in those convictions, I made the following invocation: “O, Great Spirit of Life, our Divine Mother and Father, let President Biden’s energy and light (channeled through me) meld with the energy and light of these cards so that the images chosen might reveal his current life’s situation and choices relative to Gaza. Let them show the deep unconscious source of the circumstances that concern him. Let them also reveal their more proximate and probably conscious source along with Mr. Biden’s present motivation, his immediate future, the relevant image he has of himself, the external influences on his life, his hopes and fears, and finally his destiny should he continue his present path.”

I then shuffled your questions into the cards and drew ten of them. This is the way they fell:

Before proceeding, please enlarge the spread and take a careful look at it to see what it says to you.

Now let me examine each card one-by-one. Before reading my interpretations, try to understand their meanings on your own.

President Biden’s Present Situation in Gaza

What do you see in this card? It is the five of pentacles. Pentacles are concerned with material reality, with work, health, poverty, and wealth. Here I see you out in the cold. You are isolated, and in a fetal position that contradicts your advanced age. Does your posture represent your deep desire to be born again – to change your position? In any case, you continue crouching outside a barred door with a golden handle you seem afraid to turn. The stained-glass pentacles behind you are arranged in a way that suggests spirituality and Kabbalah’s Tree of Life. It represents a summons to higher consciousness that contradicts the death and destruction so rampant in Gaza. Yet you seem to be shielding yourself from the Tree’s invitation. In fact, you’ve turned your back on it. Does the dark shadow behind the door represent your true self inviting you towards the golden horizon you fear to confront? Tell me, on which side of the barred door is freedom found? Who’s in prison here — you or the figure behind the door?

2, Challenges to the President’s Situation in Gaza

This is the 13^th card in the Tarot’s collection of 22 Major Arcana (mystery) cards. The major arcana speak not merely of life’s changing circumstances, but of one’s character, one’s archetype. Sadly, this card suggests that an Evil Spirit has gotten hold of you, Mr. Biden. It may be what prevents you from opening the door to new life pictured in the previous card. The spirit in question is governed by base impulses (indicated by the serpent, goat, and the card’s inverted pentagram). It all supports a patriarchy that keep men and women frozen in hostile and defensive positions relative to one another. The reference may be to the IDF’s attacks on mothers and grandmothers deprived of their murdered children for the sake of power and the riches that lie strewn at the bottom of the card. The Evil Spirit depicted here is profoundly anti-woman. Does its appearance suggest a summons to honor the specifically female wisdom of martyred Gazan mothers, grandmothers and their children?

3. The Deep (probably unconscious) Roots of Mr. Biden’s Problem in Gaza

This is the Seven of Swords. Swords are about ideas and ideologies that control us. Sevens are about causal energies. This Seven of Swords shows you again isolated and out in the cold – this time waist deep in a freezing body of water with its dangerous whirlpools. Water, of course, is a feminine element. Swords are masculine. This card has you withdrawing your masculine swords from the feminine element. Relative to Gaza, the Seven of Swords asks you to recognize that ultimately (and unconsciously, I’m sure) the genocide you’re supporting there represents a war on women and their children. The card says, “Remove the swords (in the form of weapons and the ideologies behind their provision) from the hearts of Gazan mothers, grandmothers, their babies and children.” Such extraction means changing your ideas and the approach to Gaza your ideas support. There’s a suggestion of swapping military force for diplomacy here. Finally, this card communicates a sense of urgency. Do you see the dark ship in the card’s upper left corner? Your ship is coming in, Mr. Biden, but you’re ignoring it. The ship says your remaining time on earth is short. Drop the old ideas, change horizons, do what right despite ultimately irrelevant masculine concerns conditioned by false perceptions of “a man’s world.” Ultimately, it’s just the opposite. You’re waist deep in feminine energy!

4. The Proximate Roots of Mr. Biden’s Gaza Dilemma

Another Major Arcana card. It is a card of hope and healing. Its female image dancing on the water reiterates the call to lift your head from the frigid waters of the previous card and scan the night skies for transcendent guidance. Miracles (like walking or dancing on water) are possible and within your grasp. The answer to your Gazan dilemma is mirrored in the sky’s celestial order – in healing rather than continuing support of war and destruction. Follow Bethlehem’s star of peace, not war.

5. Mr. Biden’s Motivation vis a vis Gaza

Yet another Major Arcana card addressing your essence. This one is about a coming Judgement regarding your policies in Gaza. The card centralizes the Egyptian Hermanubis (god of judgment) weighing your destiny against the Feather of Truth. Surely it refers to history’s judgment of your presidency which by all accounts is being importantly and negatively shaped by your policy in Gaza. Will you be remembered as “Genocide Joe?” Surely, you don’t want that. The card also anticipates a more proximate judgment coming on November 5^th. If your driving motivation comes from your desire to be re-elected, the card suggests you must change policy in Gaza.

6. President Biden’s Proximate Future Relative to Gaza

This card suggests that young people will determine your immediate future (in November). It is a “court card” that refers to important “Seekers” (young 20-somethings) among us. In the context of your Gaza dilemma, this card inevitably recalls the pro-Palestinian demonstrators on campuses throughout our country. They are determined to play a determinative part in your proximate destiny. Their attire in this card suggests Native American sensitivities to the ways of nature. It recalls peace pipes, and diplomatic discussions around a campfire. This is a call to diplomacy and dialog, to listening to your young constituents. Heed what young people are saying or else! That seems to be the message here. [BTW, please note that horse of the card’s Seeker has its hooves firmly rooted in the feminine element of water. The Seeker is calling attention to a mysterious Cup suspended above him. Cups are not about confrontations but about the creative relationships that women typically pursue more than men. Do you see a unifying theme here?]

7. Mr. Biden’s Image of Himself in This Situation

Here you are with your sword again, Mr. President. Surprisingly, the card says that despite your status as an octogenarian, you imagine yourself as somehow a contemporary of the Seekers pictured in the previous card. With sword aloft you’re riding a horse raring to charge into the future (framed by two rough pillars) despite the storm on the horizon. In the Gaza context, this card seems to say, “Take heed of that storm. Act your age. Back off from the trouble that inevitably lies ahead should you continue your sword-led charge.”

8. The Context of Mr. Biden’s Gaza Situation

Another Major Arcana card – the Empress. Another reminder to change from male-led policies to those guided by feminine beauty and principles that should form the context of any Gazan policy – of any beneficially imperial order. And what might those principles be? The card says they are based on harmony with nature (signified by the Tree of Life sheltering above the empress). Similarly, the snake that appeared as a force of evil in the Devil Card now appears transformed into its traditional goddess meaning as a perpetual life force (since it repeatedly sheds its skin). The Empress’s own skin color reminds us that the world should be governed by its non-white majority rather than by white European colonialists. Her large breasts also signify a different kind of governance – this one by nurture, not destruction. This theme is continued in her shepherds crook and the unthreatening whip in the card’s foreground. Together, they suggest deemphasis of force in favor of gentle correction. And of course, the beautiful flowers and soaring birds, as well as the abundance of fruit all connect with sharing the earth’s cornucopia regulated by the scale of justice at the Empress’s feet. All of this relates to the ultimate feminine signified by flowing water. In summary, this card calls for a planet-wide change of context from masculine force to feminine gentleness, joy, and harmony with nature. What would that change of context look like in Gaza? The answer is largely up to you, Mr. President.

9. Mr. Biden’s Hopes & Fears Relative to Gaza

This entire reading could hardly be more feminine. In Tarot all aces are about new beginnings and about unperceived potential. In the World Spirit Tarot deck we’re using, its aces consistently present us with the feminine yoni as a portal to life and new beginnings. And that’s what we have here. A feminine yoni, a portal to a new reality, where relationships (the essence of the suit of cups) are overflowing with life (water), not death (the reality in Gaza). I know, Mr. President, you’re hoping for something like that in Palestine. However, this card suggests you’re on the wrong track. What you’re doing is too male, too much based on force. This card calls you elsewhere. Enter its gentle female portal to New Life. Doing so will help you transcend your fears and offer hope to all of us.

10. President Biden’s Destiny Relative to Gaza

Do you see what I meant about the feminine character of this entire Tarot reading? Look where we finish. Again, a yoni frame. Again, a fruitful goddess centralized. Again, a call to harmony with the world’s elements – fire in the lion, air in the eagle, water in the dolphin, and earth in the ox. This card asks you, Mr. President, to adopt a universal (rather than a narrow national) perspective. It says align with the forces of nature and the universe. Doing so will help you see beyond distorted views of “American Exceptionalism” and the destruction of the earth’s elements by use of modern weapons of war.

Summary

Surely, I don’t need to again call attention to the female thrust of this reading. The cards are calling away from patriarchal, violent, and outdated thinking and action. The cards summon you away from a white colonial world towards one governed by the world’s non-white majority. They call you to empathy with Gazan mothers, grandmothers and their babies, children, and grandchildren. Another world is possible, Mr. Biden. And with your incoming ship on the horizon (along with the fast-approaching November elections) you haven’t much time left to change course. But (according to the cards) change course you must!

Tarot and Catholic Spirituality: Let Me Read Your Cards!

Believe it or not, even though I’m a Catholic liberation theologian, I’ve also become Tarot card reader. And this despite the teachings of my beloved meditation mentor, Eknath Easwaran, who always characterized Tarot as “Terror Cards.”

In fact (pace Sri Easwaran), it’s much more focused than that. I’m now using my ability to read Tarot as a fund-raising project for an impoverished women’s cooperative in Guanacaste, Costa Rica.

Let me address all that by first explaining my understanding of Tarot cards. Then I’ll show you how Tarot fits in with Catholic theology and my fund-raising project. Finally, I’ll issue an invitation to read your cards.

My Introduction to Tarot

To begin with, I was introduced to Tarot during a year-long sabbatical that my family spent in Spain. There in Andalusia, I unexpectedly fell in with a group of street musicians and gypsies. Most of them made only five or ten dollars a day as buskers. As self-described troglodytes, they lived in caves without running water or electricity. They explained the cards and their interpretations to me in ways that made me drop my preconceptions and defensiveness. If you’re interested, you can read about all that here, here, here, here, here, and here.

In any case, I learned that Tarot cards represent a divinatory tool usually understood as helping “querents” (seekers) answer existential questions connected with work, relationships, anxieties, and what the future might hold. As expressed by Tarot master Joe Monteleone, those consulting the cards typically want to know about getting paid, getting laid, and staying unafraid, so they might reach a happy conclusion of their parade through life.

But as Monteleone insists, Tarot cards are about much more than getting paid, laid, overcoming what makes us afraid. In fact, the 78 cards of the Tarot deck represent a dynamic book about you, me, and anyone who opens the “book.” Tarot cards are dynamic because as packets of the universal energy filling the universe, they meld, tap into and blend with the energy packets of those reading and seeking guidance from the Tarot cards. Put otherwise, like the cards themselves, each of us is a bundle of energy that can select from the deck individual cards addressing our true identities and the granular circumstances of our lives.

Accordingly, the Tarot book is divided into chapters addressing the archetypes just mentioned, as well as spirit, relationships, thoughts, and our physical circumstances such as work, money, and health. All those elements come to light in suits of wands (for spirit and creativity), cups (for relationships), swords (for ideas), and coins (for physical circumstances). Additionally, a final chapter (called “court cards”) explores relationships with important others in our lives under images of pages, knights, kings, and queens.

As those images indicate, the relevant cards are replete with references to history, mythologies, sacred scriptures, astrology, and akashic records.

Relative to all that, I’ve discovered that my background in the classics, history, poetry, and theology has prepared me well for reading Tarot cards. So, I’ve done it for family members and friends who have recognized (and have helped me see) my ability to interpret card meanings.

In fact, while still in Spain, I did so for two professional readers, who subsequently encouraged me to “go professional.” Since returning home, I’ve even read for my therapist (whom I consider my spiritual director), and she has very generously sent my way several “clients” for whom I’ve read on ZOOM and SKYPE.

[Oh, and recently during a three-month stay in Florida I read for many absolute strangers poolside at the Regatta Beach Club in Clearwater Beach. (Subsequently, however, I was informed by the Club’s authorities that such activity “for monetary gain” was forbidden.)]

What the authorities in Florida didn’t understand is that I’m forwarding ALL “monetary gain” to a women’s cooperative in Costa Rica. For clarification, here’ a flyer I’ve made to explain my project: https://acrobat.adobe.com/id/urn:aaid:sc:US:173ab9ae-7e78-406a-87e0-d8b16002fe46

As the flyer indicates, our (very poor) Costa Rican friends manufacture simple solar ovens and instruct their neighbors how to make them. They also maintain a large organic garden that provides food for themselves and their neighbors. (By the way, our friends in the co-op find themselves amused that I as a deinstitutionalized priest and theologian should be delving into the occult on their behalf.)

Theological Connections

It turns out, however, that no one should see any contradiction between Tarot cards, priesthood, and/or theology. That was brought home to me several months ago when I came across a book called Meditations on the Tarot: a journey into Christian Hermeticism. The book was published anonymously in 1985.

[By the way, the word “Hermeticism” refers to the teachings of Hermes Trismegistus, a reputed contemporary of Moses who lived 1600 years before Christ. Hermes explored the relations between human experience and the divine. Many have seen him as the wisest man who ever lived. It turns out that ancient Fathers (and Mothers) of the Christian Church have long explored connections between Hermes and the Judeo-Christian tradition. They are the Christian Hermeticists referred to in the title of Meditations on the Tarot.]

In any case, I found the enthusiastic endorsements on the book’s cover to be astounding.

They came from the Trappist abbot Thomas Keating (the colleague of Ken Wilber of Spiral Dynamics fame), from another Trappist Basil Pennington, as well as from the mystic and leader of the Christian ashram movement, Bede Griffiths. Even more surprisingly, the book’s afterword was penned by the great Catholic theologian and cardinal of the church, Hans Urs Von Balthasar.

The endorsements from all four men contained superlatives such as “the most extraordinary work I have ever read” (Pennington); “simply astonishing” (Griffiths), and “the greatest contribution to date toward the rediscovery and renewal of the Christian contemplative tradition of the Fathers of the Church and the High Middle Ages” (Keating). Cardinal Von Balthasar’s afterword praises the “formidable power of his (i.e. the anonymous author’s) spiritual vision.”

What surprised me about such testimony was not only that monks, mystics, theologians, and even a cardinal knew anything about Tarot cards at all, but that they knew them well and saw them as tools for spiritual growth. My interest in reading cards had put me in good company indeed.

My Work as a Tarotista

So, I decided to become a card reader — a Tarotista. Here’s how I do it:

I receive a reading request in which the querent identifies the session’s focus (e.g., a relationship, a question about work, income, children, about a fork in life’s road, etc.)
We set a time to meet on SKYPE.
I ask the querent to hold her hand to her heart, while I press the tarot cards against my own heart and pray something like this: “O, Great Mother-Father let my sister’s energy and light (channeled through me) meld with the energy and light of these cards. Let the cards chosen reveal her current life’s situation, the deep unconscious source of her circumstances, the more proximate and probably conscious source, her present motivation, her immediate future, the image that she has of herself, the external influences on her life, her hopes and fears, and finally her destiny if she continues on her present path.”
I typically do a 10-card reading and we discuss it for an hour.
As suggested above and depending on the “spread” I use, the 10 cards in question usually identify (1) the querent’s present situation, (2) the challenges to that situation, (3) the situation’s deep (usually unconscious) roots, (4) it’s more proximate origins, (5) the querent’s true motivations for presenting the question, (6) what the immediate future holds, (7) the querent’s present image of herself, (8) the context influencing her question, (9) the querent’s hopes and fears, and (10) the outcome to be expected if the querent stays on her present path.
Finally, I write up a detailed summary and email it to the querent.

With good success, I’ve also simply:

Received a request with identification of the area of inquiry.
Done the prayerful reading ahead of time.
Emailed the reading to the querent.
Met with the querent online for a one-hour discussion.
Wrote up a summary of the entire process.

Conclusion

The summaries I’ve just mentioned are important, so that the querent might recall, review, and meditate upon the outcome of the Tarot reading.

The amount of time I invest in the process just described is approximately three hours. For this, I ask a donation of $100 for that women’s co-op. So far, I’ve been able to help them substantially.

So that’s my new endeavor. In future postings here. Next time I’ll give an example of my reading style by imagining that Joe Biden asked for a reading about Gaza.