
Readings for the 24th Sunday in Ordinary Time: Sirach 27: 30-28:7; Psalm 103: 1-4, 9-12; Romans 14: 7-9; Matthew 18: 21-35.
This weekâs readings are about forgetting and unforgetting. They emphasize our tendencies to remember, rehearse and perversely treasure wrongs done to us, while denying, ignoring or dismissing those weâve done to others. The wrongs in question can be both personal and/or political.
For today, letâs leave aside the myriad personal grievances we all nurse.
Instead, let me focus on political resentments and point out that this weekâs selections are especially relevant to an interview many of us may have seen last week on Amy Goodmanâs Democracy Now. The telecast spent time with Salvadoran journalist Roberto Lovato who has just published his own memoir called Unforgetting: A Memoir of Family, Migration, Gangs, and Revolution in the Americas.
Problems at the Border
In tune with our readings, the book addresses the topic of our collective amnesia about the true causes of immigration problems and their uncomfortable cure. In Lovatoâs case, both remembering and forgetting connect more than four decades of destructive U.S. policy in Central America with the refugees and asylum seekers at our southern border mostly from El Salvador, Guatemala and Honduras. Those three countries, Lovato pointedly recalls, were absolutely destroyed by counter-insurgency wars that go all the way back to 1932.
Without âunforgettingâ those disasters, the author insists, we can understand neither the border crisis nor the gang phenomenon that causes it.
To begin with, Lovato reminds us why almost no one outside El Salvador remembers âla matanzaâ of â32. Instead, that massacre along with its more recent reprise at El Mozote in 1981, have been shoved down our Orwellian memory hole by the U.S. and Salvadoran states whose very job is to destroy records and manufacture the mass amnesia that afflicts American culture.
Similarly, very few of us connect our contemporary border crisis with U.S. Central American policy during the 1980s. Virtually no one links the Central American policies of the Carter, Reagan, Bush I, Clinton, Bush II, Obama, and Trump administrations to immigrant prisons and baby jails.
Nonetheless, on Lovatoâs analysis, the connections are there for the rescue. La matanza, he says, was one of the most violent episodes âin world history in terms of the numbers of people killed per day, per week, in a concentrated place.â The massacre at the hands of a U.S. supported military government killed thousands upon thousands of mostly indigenous Salvadorans.
As for El Mozote, some can still remember that horrendous U.S. crime where nearly 1000 unarmed Salvadoran villagers were slaughtered by U.S.-trained forces.
In fact, El Mazote encapsulates the entire disaster of American policy towards Central America foreshadowed in la matanza and resumed with a vengeance all during the 1980s. Under its aegis, entire towns were destroyed; homes were set ablaze and jobs destroyed; families were decimated; sons and husbands were killed; wives and daughters were systematically raped; union leaders, social workers, and teachers along with liberationist priests and nuns were assassinated without pity.
Disgracefully, much of the destruction was financed by CIA operations that flew narcotics from Central America to Florida and carried guns and ammunition back to U.S.-supported terrorist troops in Salvador, Guatemala, and Honduras â not to mention the Contras in Nicaragua.
And of course, in the aftermath the militarily decommissioned terrorists continued their lucrative involvement with narcotics. They became the drug gang kingpins and foot soldiers who in turn have driven so many families northward.
All of that, Lovato repeats, must be âunforgettedâ if we North Americans are to have any hope of solving our problems of immigration, gangs, drugs, and social justice. Our country owes extensive reparation to Central Americans.
Todayâs Readings
So, with all of that in mind, please consider this Sundayâs selections. On the one hand, they centralize the divine amnesia of Jesusâ Great Father-Mother God regarding our personal and communal shortcomings that some refer to as âsin.â On the other hand, our Divine Parentsâ compassionate forgetfulness is contrasted with our own petty preoccupation with the way we imagine others have somehow done us wrong.
Sirach, the Psalmist, Paul, and Jesus all remind us of how easily we forget the way weâve abused âstrangersâ (like those at our border) whom the Master identified as our very sisters and brothers. Ironically, unforgetting them is the karmic key to our own forgiveness and liberation.
In any case, what follow are my âtranslationsâ of todayâs biblical excerpts. You can find the originals here to see if Iâve got them right.
Sirach 27: 30-28:7: Karma is a Law of the Universe. LIFE will treat you as you treat your neighbor. If youâre vengeful, youâll inevitably experience othersâ revenge. If youâre always angry, life will seem cruel. But if youâre forgiving, Life itself will forgive you. So, forget about your own fictitious wounds. Instead practice forgetful mercy, forgiveness, and compassion. After all, life is short. Vendettas will mean nothing to you on your deathbed.
Psalm 103: 1-4, 9-12: Our Divine Mother herself sets the example. She is patient, forgiving, kind, generous and compassionate. She doesnât remember any of our faults â not even grave âsinsâ we fear may have destroyed our lives. Far, far from such guilt, itâs as if she never witnessed our shortcomings at all.
Romans 14: 7-9: Practicing such forgetfulness, none of us will have anything at all to fear from death which will simply be surrender to the One in whom we have always lived and moved and had our being. This is what Jesus himself showed us by the example of his own life.
Matthew 18: 21-35: When Peter asked him about the limits of forgiveness, Jesus said there are none at all. âOr maybeâ (he joked) âyou can stop forgiving after the 490th time â but be sure to keep track, Peter, as I know you will. Donât let yourself go over 500.â (He said that with a gentle smile.) âIn any case, remember what Sirach said about karma. If youâre generous to others, Life will treat you kindly; If not, youâre creating your own tragic misfortune â and that of your entire family. Itâs you, not God who creates your inevitable destiny.â
Conclusion
Yes, Karma is a law of the universe. All the worldâs great spiritual traditions teach that simple profound truth. What we do to others will eventually come back to haunt us. Thereâs no getting around it.
The problems experienced at our borders are simply blowback from our countryâs own criminal missteps in the world. While we imagine that weâre threatened and wronged by those at our border, simple unforgetting reminds us that weâre actually the ones who have victimized the ones seeking refuge and asylum. Actually, we have nothing at all to forgive them. Instead, we owe them enormous repair.
No, itâs the ones at our border who have so much to forgive us. So far, theyâve been generous in doing so â well beyond the 500-mark specified by Jesus. Both our karmic liability and our debt of gratitude to our southern siblings are huge.
Weâre indebted to Roberto Lovato for helping us unforget all of that.
