Tag: Israel-Palestine

Does Apartheid Israel Have A Right To Exist?

Readings for 28th Sunday in Ordinary Time: Isaiah 25: 6-10a; Psalm 23: 1-6; Philippians 4: 12-14, 19-20; Ephesians 1: 17-18; Matthew 22: 1-14

One of the often-repeated memes justifying Apartheid Israel’s oppression of Palestinians was repeated yesterday by presidential candidate, Marianne Williamson. In an otherwise admirable statement (see below) “On the Israeli-Hamas War,” and in reference to Hamas’ surprise attack on Jewish settlements Ms. Williamson wrote:

“Hamas is a terrorist organization, and this was a terrorist attack. The aspirations of Hamas have nothing to do with striking a peace deal with Israel; their stated goal is the complete eradication of the state of Israel, and they will settle for nothing less.”

Of course, we’re all familiar with such perceptions, even though Hamas is much more complicated than Ms. Williamson allows.

Nevertheless, what if Hamas’ position as alleged by Williamson is correct? What if Apartheid Israel has no right to exist and as such deserves to be eradicated?

That might be a shocking idea for most. But what if it’s correct?

That’s a thought I’d like to explore in today’s homily which will try to relate it to today’s Gospel selection. There the Jewish author Matthew attempts to explain why Israel actually did cease to exist as a nation and was driven from the Holy Land after the destruction of Jerusalem in 70 CE. The words Matthew attributed to Yeshua also suggest a rejection of Israel as God’s “Chosen” in favor of the socially marginalized who more resemble today’s Palestinians. Read them for yourself here.

My reflection will also include candidate Williamson’s wise and highly practical recommendations for ending the current conflict in Palestine.

Finally, I’ll add a call for truthful reconciliation between Jews and Palestinians who are actually brothers and sisters according to the religious traditions of both peoples.

Apartheid Israel

Begin by briefly thinking about apartheid and state legitimacy.

Did apartheid Rhodesia have the right to exist? What about apartheid South Africa? And Nazi Germany?

I’d say NO in each case. Apartheid systems are abhorrent, immoral, and always terroristic. And according to Amnesty International, Israel’s version represents an egregious crime against humanity.

Yes, Israel’s system is illegal. To begin with, it flies in the face of UN Resolution 242 which mandates return of all Palestinian lands seized since 1967.

This means that every one of Apartheid Israel’s settlements on the West Bank and its incursions into East Jerusalem and Gaza are illegitimate. So are its periodic bombings of Palestinian neighborhoods, and its associated and regular mass killings of Palestinians including women, children, and members of the press.

As a result, Apartheid Israel is an internationally criminal nation. International law condemns it in no uncertain terms. As an apartheid system, it has no right to exist.

The same international law, while prohibiting Hamas’ acts of terrorism, accords to Palestinians the right to take up arms against its oppressors.

Today’s Readings

As I said, I bring all of that up this Sunday because the day’s central liturgical reading has the Jewish prophet, Yeshua of Nazareth, condemning the leaders of his people for going along with a Roman system of discrimination. They cooperated with the foreign occupiers and hence refused to share the land’s abundance (its God-given “banquet”) with the poor and oppressed whose welfare is centralized in the Judeo-Christian tradition.

Yes, the Jewish high priests and elders cooperated with the Roman occupation forces in repressing poor Jews, Samaritans, Canaanites, and resident aliens while neglecting such rejects who were always the favorites of Yeshua and Israel’s Divine Parent.

Today’s Gospel selection responds to such refusal and cooperation with an apartheid system.

It is the familiar parable about a king who throws a wedding party for his son. But the ones originally invited to the feast ungratefully refuse to come. They’re all too busy with selfish pursuits. Some even kill the king’s servants who bring the invitation in person.

In response, the king destroys the murderers themselves and reissues his invitation to the poor and marginalized.

But what does the parable mean? Historical considerations help us answer that question.

The story represents the reflections of a Jewish author called “Matthew” writing for Jews at least a half century after Yeshua’s death. Matthew knows that Jerusalem was completely razed to the ground by Rome in the year 70 CE. As a nation with its own homeland, it ceased to exist. His question is why?

The answer Matthew puts in Jesus’ mouth explains Jerusalem’s erasure in terms of karmic punishment meted out to its “leaders” for refusing God’s abundant gifts and not sharing the abundance of the Promised Land (referenced in today’s first three readings) with those Matthew describes as mere street people – outsiders, “the good and bad alike.”

In other words, Matthew’s judgment is that the land of Israel belonged to all its inhabitants not just to Jews, Israel’s political class and the rich – and certainly not to the Romans. Refusal to share God’s banquet for all led to the death of a nation.

Moreover, the parable suggests the Jewish Matthew’s new understanding of “chosen people.” God’s “chosen” are (and always have been, Matthew realizes) the poor and oppressed in general. They are people like today’s Palestinians — rather than a single arrogant, rich, and self-satisfied ethnic group represented by the “priests and elders of the people.”

Applying the Parable

The question for us today is how can Yeshua’s prophetic vision of a new chosen people and a motherland shared with the poor and oppressed be applied to Israel-Palestine now?

The answer is: By ending all systems of apartheid and recognizing humanity itself (including both Jews and Gentiles) as God’s Chosen.

Here’s where Marianne Williamson becomes more helpful and articulate than Joe Biden or anyone else in our country’s vengeful Uni-party. In today’s context, she advises:

  • Establishing a U.S. Department of Peace as a cabinet level office.
  • Making peacebuilding not war the cornerstone of American foreign policy.
  • Standing firmly not only with Israel, but “no less” for the legitimate aspirations of the Palestinian people.
  • Beginning a deeper dialog on the current situation by meeting not only with Jewish American leaders (as President Biden has done) but with Arab-American leaders (particularly Palestinian).
  • Ending the siege of Gaza.
  • Immediately restoring power there and access to food, water, and medical supplies.
  • Establishing humanitarian corridors offering Gazan civilians and foreign nationals safe passage.
  • Changing U.S. policy towards Israel so that while continuing to support it militarily, the changes emphasize the need for justice towards the Palestinians.
  • Moving the U.S. embassy back to Tel Aviv.
  • Demanding justice for the American journalist Shireen Abu Akleh who was shot dead by the Israeli Defense Forces.
  • Strongly opposing Israeli occupation of the West Bank, illegal settlements there, and the blockade of Gaza.
  • Demanding that no military assistance to Israel be used to support any of those policies.
  • Supporting all efforts to create the resurrection of plans for a two-state solution to the problems of Israel-Palestine.
  • Working assiduously with Middle East peace builders both in Israel-Palestine and in the United States.
  • Using American power to side with our highest ally: humanity itself.

To Ms Williamson’s list I would add for the sake of clarity: Never referring to Israel without calling it “Apartheid Israel.”

Conclusion

In faith perspective, what is really needed to solve the current problems in Israel-Palestine is a genuine process of truth and reconciliation. Israel-Palestine needs a Truth and Reconciliation Process like that implemented in South Africa after the end of apartheid there.

To begin with, truth demands that both parties recognize the fact that they are cousins at least, if not brothers and sisters. Both Jews and Palestinian Arabs are Semites. In that sense, both have been guilty of anti-Semitism.

Both peoples also share horrendous histories as victims of prejudice and persecution – both communities at the hands of Christians for centuries, and Palestinians by Jews since the beginning of the 20th century and especially after 1948.

Both Jews and Palestinians must also confess and repent of their acts of terrorism. Jews must face the fact that they have unrelentingly terrorized Palestinians on a daily basis since 1948. And despite their internationally recognized right to take up arms against their Jewish occupiers, Palestinians must admit that nothing can justify responses like those we all witnessed last week.

Such facts and admissions alone should provide bonds of honesty, humility, empathy and shared identity that can soften hearts and open the way to any peace and reconciliation process.

As candidate Williamson would put it: “humanity itself” demands such fellow-feeling, confession, repentance, and open hearts. So does the entire Judeo-Christian tradition – which, of course, is shared by Muslims as well.

Twenty-Five Reasons for Supporting Palestinians in Their Conflict with Jewish Zionism

As I listen to the debate surrounding the awful events unfolding in Israel Palestine, I can understand how many are fooled by the one-sided pro-Israel propaganda circulated in the mass media and by their refusal to understand the Palestinian viewpoint. The media’s welter of misinformation and knee-jerk support for U.S. policy in the Middle East coupled with their implicit appeals to sentiments of revenge can be confusing even for the well-informed.

To clarify my own thinking, I feel compelled to express in writing what I think about the tragic drama as it unfolds.  

So, for what it’s worth, please let me share my tentative conclusions. Perhaps they might help others formulate their own positions which, of course, may differ drastically from mine.

In any case, here are my tentative thoughts distilled into 25 points:

  1. As a person of faith and a critical thinker, I can NEVER support empire.
  2. That’s because I’ve come to realize that empire is a system of robbery whereby a militarily stronger nation imposes its will on a weaker nation for purposes of transferring the latter’s resources to the imperial center. That’s criminal.
  3. Currently, the United States is the planet’s only empire.
  4. As Martin Luther King said, it is the “world’s greatest purveyor of violence.” As such, it has NO moral right to render any judgments about the immorality of violence. None!
  5. This means I cannot NEVER support the foreign policy of the United States. With less than 5% of the world’s population, it seeks to control the entire planet by the violence just mentioned as well as by a system of unequal trades, war, sanctions, regime change, and routine support of dictators. Again, all of that is criminal. It makes no moral sense to support U.S. empire.
  6. By the means just mentioned and ever since the Second Intercapitalist War (WWII), the United States has exercised the same power Adolph Hitler sought in the decades of the ‘30s and ‘40s.
  7. In that sense, it is a fascist regime that historically has supported fascists throughout the world. It NEVER supports the people its system has impoverished. It is ALWAYS on the side of the rich and powerful and instinctively opposes changes that serve the poor.
  8. Today, Israel is an instrument of U.S. fascism. It represents the alter ego of the United States in the Middle East facilitating the U.S. control the sea of oil beneath land masses in the region – to benefit the already wealthy in their struggle against the poor majority.
  9. In fact, Israel represents a colonial regime whose purposes at the local level are the same as imperialism’s at the macro level. [Remember, Israeli Jews are basically European invaders (from Poland, Russia, and other mostly European states housing the Jewish diaspora since their eviction from Palestine in the middle of the second century). European Jews invaded Palestine in 1948 and have since gradually stolen more and more land from the indigenous people of Palestine.]
  10. This land theft has long been recognized and denounced by the international community, e.g., in UN Resolution 242.
  11. But Israel (with full support from U.S. imperialists) has refused to obey international law.
  12. Like its U.S. sponsor, Israel is therefore an international criminal nation.
  13. It is also a state sponsor of terror within the borders of Palestine. It represents an apartheid regime MUCH WORSE than that of South Africa.
  14. For nearly 100 years in the process of its land grabs, Israel has killed and maimed thousands of Palestine’s indigenous people including women and children with complete impunity and virtually without coverage by the mainstream media.
  15. This has made the state of Israel the principal terrorist in the region.
  16. In the face of its endless list of atrocities, any war crimes allegedly committed by indigenous resistance organizations (such as Hamas) pale by comparison.
  17. Yes, Hamas represents an indigenous people resisting imperial and colonial oppression.
  18. International law (e.g., Article 51 of the UN Charter) gives them the right to defend themselves by armed resistance, which necessarily entails killing their oppressors. 
  19. Yet the imperialists and colonialists (masquerading as advocates of non-violence!) predictably adopt the standard imperial practice of labeling as terrorists any who exercise their legal right to armed self-defense.  
  20. Their propaganda persuades the inattentive by isolating or even manufacturing atrocities by indigenous freedom fighters to illustrate the barbarity of the latter as if such acts were not faint shadows of their own greater atrocities committed over decades upon decades.
  21. It’s all reminiscent of European colonialists in North America who in their “Declaration of Independence” described other indigenous resisters as “merciless Indian savages, whose warfare is an undistinguished destruction of all ages, sexes, and conditions.”
  22. I oppose all this not only on the just noted grounds of historical understanding, but on that the Judeo-Christian tradition.
  23. The latter is not neutral, but always takes the part of the poor and oppressed by exercising the Biblical God’s “preferential option for the poor” and its opposition to imperialism and colonialism.
  24. This option is clearly demonstrated by the Divine’s incarnation as Yeshua of Nazareth, a poor person who lived under empire and who himself was executed as a terrorist and revolutionary by the Roman Empire).
  25. None of this means that the current conflict in Israel-Palestine is irresolvable. Historically, both parties have more in common than what allegedly separates them. Both parties are Semites. Both have long histories of persecution by empire. This shared background opens the door to negotiation, resolution, and shared resistance to imperial designs.

I hope that helps.