Why Jesus’ Followers Should Never Support an Empire Like America’s — Not Even in Ukraine

Readings: LK 19:28-40; IS 50: 4-7, PS 22: 8-9, 12-20, 23=24, PHIL 2:6-11, LK 22: 14-23:58.

Can a follower of Jesus ever be pro-empire? Can genuine Christians support an empire like the United States?

If you answer “yes,” you’re in good company. That’s because ever since the 4th century, mainstream Christians have given empire hearty endorsements that Jesus could never have tolerated.

I bring that up because today’s Palm Sunday readings pinpoint not only Jesus’ anti-imperialism, but the precise moment when Christians began their fatal departure from the stance against empire that the Master evidently adopted throughout his life. (After all, he was executed by Rome as an insurgent and terrorist.)

And that departure has made it possible for us who now live in the belly of the imperial beast to naively think that representatives of empire are actually capable of telling the truth when empire’s criminal interests are involved — for example in Ukraine.

From the viewpoint of the imperialized (like Jesus and his counterparts in today’s Global South) imperialists have no idea of truth.  

This whole question is related to the process of discernment in Ukraine as puzzled over recently on OpEdNews.

Let me explain by first looking at questions asked there about the war, truth and falsehood. Then I’ll compare those queries with Jesus’ attitude towards the Roman Empire as described and eventually distorted in today’s reading from the Gospel of Luke. Finally, I’ll return to the Ukraine question with some practical conclusions about truth discernment in the light of the gospel.  

Truth & Ukraine

Last week, Meryl Ann Butler published a thoughtful and soberly reasoned article headlined under the title “Russia, Ukraine, and the Elusive Truth.” Towards helping readers uncover that furtive reality, she stated indisputably that “Each one of us can’t physically go all over the globe to find out for ourselves what is actually going on.”

Given that obstacle, she wondered what is a truth seeker to do?

I think Jesus’ example in today’s liturgy of the word suggests an answer. The readings imply that at least for Christians (and leftists and progressives in general) determination of truth relative to wars fought by imperialist powers can be reached much more easily than by on-site visitation or even intense study of each case of imperial involvement in far off corners of the world.

I mean, the case of the colonized Jesus indicates that imperial intervention can NEVER be justified – and certainly not in modern terms of protecting democracy or human rights. This is because (like all victims of imperialism) Jesus must have somehow realized that by definition, empires can NEVER be genuinely interested in realities that contradict their very essence.

I mean that whatever their pretensions, all empires are essentially rapacious systems of tyranny. Again, in terms foreign to Jesus (but relevant nonetheless) they’re all definitively anti-democratic violators of human rights. So, without the strongest evidence to the contrary, interventions by empires MUST BE understood as aggressive self-extension, larcenous enrichment, and anti-democratic control.

With all of that in mind, all that’s required for progressive critical thinkers to evaluate information and disinformation coming from Ukraine is acknowledgment of the above facts coupled with recognition of the presence in Ukraine’s case of established historical patterns followed elsewhere by U.S. empire.

Yes, you might say, but isn’t Russia imperial too?

Not really. The only empire involved in Ukraine is the United States which proudly owns the designation. Russia (whose economy is smaller than Italy’s) is economically incapable of imperialism. In fact, the war in Ukraine pits a David against a huge menacing Goliath – or, as Richard Wolff has expressed it, against at least 15 Goliaths (NATO has 30 members).

Instead of imperialist aggression (like it or not) Russia is simply following the long-established malpractice of the United States by protecting its own “backyard” from imperial aggression, but this time precisely by the U.S. and its NATO clients against a country 6000 miles from U.S. borders. In other words, Russia’s interest in defending itself from an enemy at the gates is on the face of it far more credible and legitimate than the more remote interests of NATO and especially of America.

Jesus Anti-Imperialism

If all of that is true, how did Jesus become a champion of empire? Why would adherents of the Judeo-Christian tradition support U.S.. policy in Ukraine?

Today’s Palm Sunday readings provide some clues. Luke’s so-called “Passion Narratives” reveal a first century Christian community already depoliticizing their leader in order to please Roman imperialists. The stories turn Jesus against his own people as though they were foreign enemies of God.

Think about the context of today’s Palm Sunday readings.

Note that Jesus and his audiences were first and foremost anti-imperialist Jews whose lives were shaped more than anything else by the Roman occupation of their homeland. As such, they were awaiting a Davidic messiah who would liberate them from empire.

So, on this Palm Sunday, what do you think was on the minds of the crowds who Luke tells us lined the streets of Jerusalem to acclaim Jesus, the messianic construction worker? Were they shouting “Hosanna! Hosanna!” (Save us! Save us!) because they thought Jesus’ sacrificial death was about to open the gates of heaven closed since Adam’s sin by a petulant God? Of course not. They were shouting for Jesus to save them from the Romans.

The palm branches in their hands were (since the time of the Maccabees) the symbols of resistance to empire. Those acclaiming Jesus looked to him to play a key role in the Great Rebellion everyone knew was about to take place against the hated Roman occupiers.

And what do you suppose was on Jesus’ mind? He was probably intending to take part in the rebellion just mentioned. It had been plotted by the Jews’ Zealot insurgency. Jesus words at the “Last Supper” show his anticipation that the events planned for Jerusalem might cause God’s Kingdom to dawn that very weekend (Luke 22:18).

Clearly Jesus had his differences with the Zealots. They were nationalists; he was an internationalist open to gentiles. The Zealots were violent; Jesus probably was not.

And yet the Zealots and Jesus came together on their abhorrence of Roman presence in the Holy Land. They found common ground on the issues of debt forgiveness, non-payment of taxes to the occupiers, and land reform. Within Jesus’ inner circle there was at least one Zealot (Simon) . Indications might also implicate Peter, Judas, James, and John. And Jesus’ friends were armed when he was arrested. Whoever cut off the right ear of the high priest’s servant was used to wielding a sword – perhaps as a “sicarius” (the violent wing of the Zealots who specialized in knifing Jews collaborating with the Romans).

But we’re getting ahead of our story. . . Following his triumphant entry into Jerusalem, Jesus soon found himself and his disciples inside the temple participating in what we’d call a “direct action” protest. They were demonstrating against the collaborative role the temple and its priesthood were fulfilling on behalf of the Romans.

As collaborators, the temple priests were serving a foreign god (the Roman emperor) within the temple precincts. For Jesus that delegitimized the entire system. So, as John Dominic Crossan puts it, Jesus’ direct action was not so much a “cleansing” of the temple as the symbolic destruction of an institution that had completely lost its way.

It was this demonstration that represented the immediate cause of Jesus’ arrest and execution described so poignantly in today’s long gospel reading.

Following the temple demonstration, Jesus and his disciples became “wanted” men (Lk. 19:47). At first Jesus’ popularity affords him protection from the authorities (19:47-48). The people constantly surround him eager to hear his words denouncing their treasonous “leaders” (20:9-19), about the issue of Roman taxation (20:20-25), the destruction of the temple (21:1-6), the coming war (21:20-24) and the imminence of God’s Kingdom (21:29-33).

Eventually however, Jesus has to go underground. On Passover eve he sends out Peter and John to arrange for a safe house to celebrate the feast I mentioned earlier. The two disciples are to locate the “upper room.” They do so by exchanging a set of secret signs and passwords with a local comrade (Matthew 21:2).

Then comes Jesus’ arrest. Judas has betrayed Jesus to collect the reward on Jesus’ head – 30 pieces of silver. The arrest is followed by a series of “trials” before the Jewish Council (the Sanhedrin), before Pilate and Herod. Eventually, Jesus is brought back to Pilate. There he’s tortured, condemned and executed along with other insurgents.

Note that Luke presents Pilate in way completely at odds with what we know of the procurator as described for example by the Jewish historian Josephus. After the presentation of clear-cut evidence that the Nazarene rabbi was “stirring up the people,” and despite Jesus’ own admission to crimes against the state (claiming to be a rival king), Pilate insists three times that the carpenter is innocent of capital crime.

Such tolerance of rebellion contradicts Crossan’s insistence that Pilate had standing orders to execute anyone associated with lower class rebellion during the extremely volatile Passover festivities. In other words, there would have been no drawn-out trial.

Conclusion

What’s going on here relative to our questions about empire and Ukraine? Two things.

First of all, like everyone else, Luke knew that Jesus had been crucified by the Romans. That was an inconvenient truth for his audience which around the year 85 CE (when Luke wrote) was desperately trying to reconcile with the Roman Empire which lumped the emerging Christian community with the Jews whom the Romans despised.

Luke’s account represents an attempt to create distance between Christians and Jews. So, he makes up an account that exonerates Pilate (and the Romans) from guilt for Jesus’ execution. Simultaneously, he lays the burden of blame for Jesus’ execution at the doorstep of Jewish authorities.

In this way, Luke made overtures of friendship towards Rome. He wasn’t worried about the Jews, since by the year 70 the Romans had destroyed Jerusalem and its temple along with more than a million of its inhabitants. After 70 Jewish Christians no longer represented the important factor they once were. Their leadership had been decapitated with the destruction of Jerusalem.

Relatedly, Jesus’ crucifixion would have meant that Rome perceived him as a rebel against the Empire. Luke is anxious to make the case that such perception was false. Rome had nothing to fear from Christians.

I’m suggesting that such assurance was unfaithful to the Jesus of history. It domesticated the rebel who shines through even in Luke’s account when it is viewed contextually.

And so what?

Well, if you wonder why Christians can so easily succumb to empires (Roman, British, Nazi, U.S.) you’ve got your answer. It all starts here – in the gospels themselves – with the great cover-up of the insurgent Jesus.

And if you wonder where the West’s and Ukrainian Nazis’ comfort with xenophobia in general and anti-Semitism in particular come from, you have that answer as well.

The point here is that only by recovering the obscured rebel Jesus can Christians avoid the mistake Germans made 80 years ago and Ukrainian Nazis are making today. Then (and now in Ukraine) instead of singing “Hosanna” to Jesus, they shout(ed) “Heil Hitler!” to imperialist torturers, xenophobes, and hypocrites found so plenteously in “neo” form within the Ukraine government and military.

The readings for Palm Sunday present us with a cautionary tale about these sad realities.

As for the search for truth, my practical conclusion here is that the reason for imperial interest in a far distant country like Ukraine can be determined by what I call “historical pattern analysis,”

I mean, the well-established U.S. pattern of imperial aggression involving oil-rich nations strongly suggests that the operative reason for United States interest in Ukraine is not only connected with threatening and controlling NATO’s prime enemy (its very raison d’etre), but with capturing Russian oil and liquid natural gas markets – along with astronomical profits benefitting the military industrial complex – not to mention rehabilitating the status of a president with precipitously plunging poll numbers.

Statements by U.S. spokespersons contradicting the above are at best highly questionable and at worst outright lies.

They also contradict the experience and example of Jesus.

Ukraine: We’re Falling for CIA Lies Again!

I just can’t believe what’s happening before our eyes. I’m talking about Ukraine.

My disbelief is not related to Vladimir Putin’s relatively restrained assault on his beleaguered neighbor. Yes . . .“relatively restrained.”

(I see no need here to obscure my point by joining the chorus of Putin haters – just as there was none to join haters of Castro, Milosevic, Noriega, Chavez, Ortega, Maduro, Gaddafi, or the other innumerable “Emmanuel Goldsteins” identified as objects deserving of our de rigueur, periodic two minutes of hate.)

No, my disbelief is more about the fact that after being fooled in Vietnam, Iraq and elsewhere, so many Americans have been roped into somehow thinking anyone in this country has the moral authority to criticize any “war crimes” or perceived violations of “democracy” — as directed by the CIA!

In fact, by despicable U.S. standards, Putin is absolutely justified in his assault on Ukraine. By those criminal canons, Russia deserves its own Monroe Doctrine, its own buffer zone against a hostile and Russia-phobic NATO, its own sphere of influence. And unless we’re out in the street denouncing what “our” government routinely does and is currently doing in the world, we have no right to utter a syllable of protest about Mr. Putin. Not a single syllable!

War crimes? Are you kidding me? Think about those our current government is committing and supporting in Yemen, Afghanistan, Palestine, Libya, Somalia, and who knows where else. Think about its use of the cluster bombs it now decries. Think about its shooting contaminating nuclear waste at enemies du jour. Think about its use of agent orange and white phosphorous – both chemical weapons. Think about its rejection of World Court jurisdiction when there’s all those questions about U.S. war crimes.

All of that makes Putin’s gambit in Ukraine look absolutely statesman like. That’s compared (to take just one example) to U.S.routine “shock and awe” devastations. Putin’s crimes are nothing like the levelling of Iraq’s Fallujah.” Civilian casualties in Ukraine don’t even approach the million Muslims the U.S. military has slaughtered in Iraq alone – not to mention the million children who will die this year because of U.S. sanctions now operative in Afghanistan.]

Face it: our troops and government are out-and-out butchers compared with Putin’s.

That can’t be said too strongly.

And as for democracy, Putin’s system is no less democratic than ours. Are you aware of our new Jim Crow laws (supported by a criminally cooperative Supreme Court)? Think about how the system rigs elections to disenfranchise the poorest among us.

And you’re telling me that given the corruption legendarily involved in American electoral politics (with its interminable campaigns, demonstrably mendacious ads, gerrymandering, voter suppression, hackable voting machines, dark money, bribes in the form of “campaign contributions,” and the absolutely silly “politicians” that emerge to represent their donors – you’re telling me that we want Russia or China to follow suit?)

Please!

Our ignorance is not only blind, but arrogant!

Of course, Putin, like other heads of state in the capitalist world (the only one we’ve got), represents the rich elite. For that reason, as I’ve tried to show elsewhere (here, here, here, here, and here) his authority is no more legitimate than Joe Biden’s. Yes, that’s the hard truth:  if Putin’s authority is somehow de-legitimized, so is Biden’s.

Neither of them nor U.S. clients in Europe and throughout what is laughably called the “free world” cares a wit about people like you and me – much less about those with darker skins and emptier wallets.

With all of this in mind, think again about our collective stupidity. . ..

When was the last time you believed someone who told you that he makes a living by telling lies? You think you’re too smart for that, I’m sure.

But that’s what’s happening relative to Ukraine.

You know that, right?

I’m referring to the words of former CIA head, Mike Pompeo. Remember how he joked and bragged about that. He actually said, “We lied, we cheated, we stole all the time. We take entire courses about. . .. Ha, ha, ha!”

Well, the joke’s on us if we believe a single word coming out of Langley. In view of Pompeo’s words and reams of evidence supporting their truth, why would we ever think otherwise? Why would we ever not draw the conclusion, “If the CIA (or our government!) says ‘black,’ it’s definitely got to be ‘white.’”

Who wouldn’t draw the conclusion, “If the CIA’s involved on Ukraine’s side, Putin can’t be all that bad?”

That’s a serious question, because, of course, the CIA is deeply involved with the Ukrainian situation.

What I’m saying is that we’ve got to wake up. Sadly, this is the way the world works. “Great powers” – including Russia, China, and (in spades) the United States always act just the way Putin does — just the way U.S. presidents always have. If we accept borders and sovereign states, great powers, lesser powers, imperialism, and client states, this is what we have. Great powers (especially the United States) only selectively respect international law.

That’s the system that needs identification, rejection, and overthrow.

So, what’s called for is not rending our garments over the crimes of Vladimir Putin, but over those of our own government – of the entire capitalist system for that matter. Those are the ones we can do something about.

So, it’s time to shut up about Ukraine. Correlatively, it’s well past time to get out into the streets over our own war crimes and assaults on democracy not in a single country, but throughout the world and especially here at home.

Sexual Morality and Social Control: Yeshua Preaches a Silent Liberating Parable about Sex

Readings for 5th Sunday of Lent: Isaiah 43: 16-21; Psalm 126: 1-6; Philemon 3: 8-14; John 8: 1-11

Did you ever wonder why religious leaders seem so preoccupied with sex?

I have.

I bring the question up, because today’s reading from the Gospel of John presents Yeshua as confronting that clerical obsession. I’m referring to the famous case of the woman caught in the act of adultery.

Before I get to that, however, think of the preoccupation itself.

Clerical Preoccupation with Sex

We witness it all over the place, don’t we? Clerics, it seems, constantly worry about a long list of cringe-worthy and curious topics that include abortion, contraception, transgenderism, homosexuality, pornography, masturbation, artificial insemination, sex before marriage, oral sex, vasectomy, divorce, priestly celibacy, male-only priests, and (I guess) pedophilia.

Moreover, the clergy’s own sexual failings never inhibit their volubility on those topics. I mean, the record shows that Catholic priests have rather regularly sexually molested little boys. Famous evangelicals have consorted with prostitutes of both genders. Yet, Catholic or Protestant, both continue to pronounce on the topics just listed as though they retained their long-lost moral authority to do so.

 Why?

I think it’s all about the social control that over centuries religious “leaders” stumbled upon with increasing clarity and emphasis. Here’s what I mean focusing on the Catholic tradition with which I’m most familiar and which, of course, also shaped Protestantism:

  1. To begin with, religion is a very powerful means of social control. That is, if religious authorities can convince people that the clergy’s understandings of life and morality are shared by God, they’ve won the day in terms of power over “the faithful.”
  2. This is where sex comes in. As the second most powerful (and arguably the most enjoyable) drive shared by human beings, there is virtually no human being who can refrain from sexual activity.
  3. Therefore, making all sexual acts sinful outside of marriage (and “mortally” sinful – i.e., deserving of hell) the church guaranteed that every church member would sin and need absolution (which only the clergy was empowered to give.)
  4. Without that absolution, the church taught (infallibly) everyone who thought sexual thoughts or performed sexual acts (looking, touching, fornicating, committing adultery) would be tortured eternally in hell’s Lake of Fire.
  5. Even married couples would suffer such fate if they engaged in contraceptive acts.
  6. And since only the clergy and their Sacrament of Penance (confession) could save people from that horrible fate, the clergy possessed God-like power over the lives and fates of believers.

Incredibly, within my own lifetime, Catholics believed all of that – literally! Consequently, Saturday nights in any given parish would find long lines of people waiting to confess their sins in order to receive the absolution necessary for them to “save their souls” from a vengeful sex-obsessed God. Wow!

Yeshua & the Adulterous Woman

In Yeshua’s day, his religion’s clergy played a similar game. They had established themselves as the sex police. Only, instead of sending sexual transgressors to hell, Jewish law punished adultery with death by stoning.

That was a biblical requirement. However, the Jewish patriarchy applied that law differently to men and women. A man, they said, committed adultery only when he slept with a married woman. But if he slept with a single woman, a widow, a divorced woman, a prostitute, or a slave, he remained innocent. A woman, on the other hand committed adultery if she slept with anyone but her husband.

Yeshua calls attention to such hypocrisy and double standards in today’s gospel episode. You probably remember the story.

The Master is teaching in the temple surrounded by “the people” – the same outcasts, we presume, that habitually hung on his every word. Meanwhile, the Scribes and Pharisees are standing on the crowd’s edge wondering how to incriminate such a man?

As if ordained by heaven, an answer comes to them out of the blue. A woman is hustled into the temple. She’s just been caught in flagrante – in the very act of adultery. What luck for Yeshua’s opponents!

“Master,” they say, “This woman has just been caught in the act of adultery. As you know, our scriptures say we should stone her. But what do you say?”

Here Yeshua’s enemies suspect he will incriminate himself by recommending disobedience of the Bible’s clear injunction. After all, he is the Compassionate One. He is especially known for his kindness towards women – and others among his culture’s most vulnerable. He is the friend of prostitutes and drunkards.

But instead of falling into their trap, Yeshua simply preaches a silent parable. He first scribbles on the ground. Only subsequently does he speak — but only 18 words, “Let the one among you who is without sin be the first to throw a stone at her.”

A wordless parable . . .

What do you suppose Yeshua was scribbling on the ground? Was he writing the names of the guilty hypocrites who had cheated on their wives? Was he writing the laws the Scribes and Pharisees were violating? Some say he was simply drawing figures in the dust while considering how to reply to his opponents?

The first two possibilities seem unlikely. How would this poor country peasant from Galilee know the names of the learned and citified Scribes and Pharisees? It is even unlikely that Yeshua knew how to write at all. That too was the province of the Scribes. The third possibility – that Jesus was absent-mindedly drawing figures in the dust – is probably closer to the mark.

However, it seems likely that there was more to it than that. It seems Yeshua was performing some kind of symbolic action – that mimed parable I mentioned. By scribbling in the dust, he was wordlessly bringing his questioners down to earth. Was he reminding them of the common origin of men and women?

Both came from the dust, Yeshua might be saying without words. The creation stories in Genesis say both men and women were created from dirt and in God’s image – equal in the eyes of God. “In God’s image God created them. Man and woman created he them,” says the first creation account (Genesis 1:27). By scribbling in the dust, Yeshua was symbolically moving the earth under the feet of the Scribes and Pharisees. He was asserting that they had no ground to stand on. They were hypocrites.

If this is true, then Yeshua’s 18-word pronouncement offers his own standard for judging the guilt of others even in the fraught field of sexuality. According to that standard, one may judge and execute only if he himself is without sin. This, of course, means that no one may judge and execute another.

Conclusion

The conclusion from all of this seems clear to me. Human beings don’t need sex police. To regulate the field, it would be enough to simply say “Don’t use your God-given gift of sexuality in any way that hurts another. After all sex is a precious gift from God. Enjoy the pleasure it gives but never in a way that hurts someone else.” 

That may well have been Yeshua’s attitude too. His final comforting words to the woman in today’s Gospel episode indicate that.

Yes, I believe today’s story ended with the words, “Neither do I condemn you.”

And here I’m basing my judgment on one of the criteria used by The Jesus Seminar for separating Jesus’ words from the creations of the early church and evangelists like Mark, Matthew, Luke, and John.

For Seminar participants, the more radical the pronouncement, the more likely it is that the words belong to Jesus himself. By the same token, the more conventional the words, the less likely they are to have come from Jesus’ own mouth. The words, “Go now and sin no more” seems pretty conventional to me.

What I’m saying is that the addition “Go now and sin no more” bears all the fingerprints of community elders (those clergy we’ve been focusing on) who were scandalized by the radicality of Yeshua’s response to the woman’s “sin.” They needed to tone down Yeshua’s words for fear of losing social control.

Meanwhile, “Neither do I condemn you,” is beautifully radical and characteristic of the Compassionate Yeshua.

Now that is Good News for us sexual beings.

In Ukraine, “Gangsters of Capitalism” Have “Gone to the Mattresses” Again

I just finished reading Jonathan Katz’s Gangsters of Capitalism. It helped me understand what’s really going on in Ukraine, where they’re at it again. I mean they’re fighting yet another White People’s inter-capitalist war between Mafia dons. I’m talking about Vladimir Putin and Joe Biden.

Let me explain the connections by first identifying those involved as no better than blood thirsty mafiosi, then linking them to Katz’s book, and finally suggesting the shocking conclusion thoughtful people might draw after considering the gangland realities of the Ukraine fiasco.

White People’s Inter-capitalist War

To begin with, like everyone else, I’m appalled by the Russian invasion of Ukraine. Nothing can justify such blatant transgression of the UN Charter.  Putin’s a thug.

However,  I’m even more dismayed by our nation’s part in provoking the conflict, and its apparent reluctance to help bring it to conclusion. Biden’s a thug too.

[On that latter point about wanting to prolong the war, Hillary Clinton’s recent pronouncements are telling. She apparently wants to turn the Ukraine war into a decades-long disaster modeled on Afghanistan’s. Think about that. Clearly, from the safety of  her mansion in Chappaqua New York, her faux heroism provides courage to continue the fight (6000 miles away) to the very last Ukrainian.]

Most outrageous of all however, is both sides’ entertainment of the possibility of nuclear war — over Ukraine, a place most Americans can’t find on the map! Mr. Putin’s explicit threats and and Zelenskyy’s appeals for a suicidal “no fly zone” should scare the hell out of anyone.

All of that should also make us doubt the sanity and validity of “leadership” on both sides. That’s my main point here. These people are insane!

And I’m not just talking about Putin and Biden. The real powers in question are the deeper, darker forces that the two front men represent. In Russia we refer to the latter as “the oligarchs.” Over here, we call them the “deep state” – you know, the military industrial complex, fossil fuel magnates, bankers, financiers, the CIA, FBI, NSA — the whole disaster.  

Like the Mafia, those forces and the sock puppets just mentioned are accountable to no one – only to their own personal and class welfare including most prominently their bank accounts. They’re like Cosa Nostra bosses – willing to kill bystanders as they’ve “gone to the mattresses” fighting over protection money, gun running, “territory,” “credibility,” “reputation” and “respect” on behalf of conflicting “families.”  

Let me say it again: neither Putin nor Biden represent anyone resembling you or me or ordinary Ukrainians and Russians. For instance, Biden and his henchmen can find billions and billions for war, but nothing for infrastructure, universal health care, guaranteed incomes, or free university education.

No doubt, we should feel for these godfathers’ victims. But allegiance to either side and what they represent is entirely misplaced.

Gangsters of Capitalism

Such realizations have come home to me starkly as I finished reading Katz’s eye opening Gangsters of Capitalism: Smedley Butler, the Marines and the Making and Breaking of America’s Empire. It’s one of the saddest books I’ve ever read.

It has made me realize how despite my supposed sophistication, I’ve been completely duped over the last month of conflict in Ukraine into taking the sides of capitalist gangsters fighting over those traditional Mafia concerns I just mentioned.

The book’s title says it all. Gangsters of Capitalism is a biography of General Smedley Butler (1881-1940), the most famous military figure of his era who after devastating countries all over the world ended up authoring the famous book-length mea culpa, War Is a Racket.

There, towards the end of his life he famously confessed:

“I spent 33 years and four months in active military service and during that period I spent most of my time as a high class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer, a gangster for capitalism. I helped make Mexico and especially Tampico safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefit of Wall Street. I helped purify Nicaragua for the International Banking House of Brown Brothers in 1902-1912. I brought light to the Dominican Republic for the American sugar interests in 1916. I helped make Honduras right for the American fruit companies in 1903. In China in 1927 I helped see to it that Standard Oil went on its way unmolested. Looking back on it, I might have given Al Capone a few hints. The best he could do was to operate his racket in three districts. I operated on three continents.”

The racket Butler described involved his Marines in massacres, looting, slavery, outright robbery of national treasuries, and support for dictators and tyrants. It all took a severe toll on Butler’s body and mind. But it also awakened him towards the end of his life to the criminality of the U.S. capitalist system itself. He came to understand that its overlords care nothing for the lives of workers lost as a result of their fights, especially if the laborers are not white.

Mafiosi in Ukraine

Now, think about Butler’s revelations in view of the current inter-capitalist conflict between the mafia bosses, Vlad “the Czar” Putin on the one hand, and  “Sleepy” Joe Biden on the other – with “Pretty Boy” Volodymyr Zelenskyy thrown in for good measure.

As noted earlier, these guys are thugs one an all. They care nothing for democracy, law, or even genocide. An overriding concern is “credibility” understood as instilling fear by a demonstrated willingness to kill the disobedient without a second thought.

In the current political climate, there’s no need to convince anyone that Vlad the Czar is a thug.

But Zelenskyy? And Biden ?

Think about “Pretty Boy” first. He’s head of the ninth most corrupt country in the world. Its leadership (including him) is deeply involved with self-identified Nazis. They’ve been incorporated into the army. Moreover, just last week, the Boy outlawed 11 opposition parties and forbade airing of any accounts of the Ukraine war that differ from the state’s official narrative. These, of course, are the very policies for which Zelenskyy’s (and our) press criticize Vlad the Czar.  

As for Sleepy Joe . . .. One minute in defense of “democracy” and “international law” he’s denouncing and sanctioning Vlad as a “war criminal.” Then the next minute the American godfather considers a trip to Saudi Arabia to “restore relationships” with another mafioso kingpin, Moe “the butcher” bin Salman.

The Butcher is the mafia boss who over the last seven years has been bombing a neighboring country (Yemen) into rubble. In the process he’s created what the UN calls the world’s greatest humanitarian crisis with an overwhelming number of its victims, children. As a Saudi royal, the Butcher is a sworn enemy of democracy.

He’s also the one who just this week beheaded 81 men in a single day – many of them for thought crimes. And by the way, the he got his nickname from instructing his hit men to use bone saws to dismember a Washington Post journalist. I mean, this man’s got real credibility; you better not cross him.

But he’s okay with the Sleeper who not only supports the Yemen slaughter, but wants to kiss the Butcher’s ring in order to persuade him (in the midst of climate catastrophe) to pump more oil. (That oil by the way, won’t go online till next winter. Think of the progress against climate change that would happen if instead of using the coming year to prepare for pumping more oil, the time were used to go all out to replace fossil fuels with renewable green energy.)

Say what?

I’m sure you see what I mean about criminality, insanity, and general disregard  of human welfare. That’s the Mafia for you.

Conclusion

I do not mean to make light of the war in Ukraine. No, I’m as serious about my characterization of Putin, Zelenskiyy, and Biden as Mafiosi as Smedley Butler was about his own war crimes. My point is that none of them – not Putin, not Biden, not Zelenskyy, not MBS – enjoy a scintilla of credibility in the sense of responsible statecraft.

None of them gives the slightest damn about the rest of us, our health care, education, debts, or jobs – and much less about democracy, freedom, justice, or the continuity of human life on a planet facing the imminent threats of climate change and nuclear war. The record speaks for itself. Simply put, every one of them is certifiably insane.  

And the certification?  Let me put it this way: Anyone, and I mean ANYONE, who talks about using nuclear weapons is ipso facto nuts.

No one has that right? Why do we give it to them? And why are we not outraged at the mere mention of employing nuclear weapons? 

And for what? To defend ultimately imaginary entities like “Ukraine,” “Russia,” “The United States,” and NATO.” That’s what they are, you know – imaginary constructs. History shows that like all such entities, they inevitably emerge and disappear and have no lasting reality.

So-called “leaders” who stand ready to commit collective suicide on behalf of such constructs either belong in an asylum at best or in a maximum security prison – simply for threatening the rest of us on behalf of their venality, stupidity, and incompetence.

So, let me say it even more starkly although it will offend many. Here it is: The Sandinistas were right. In their anthem, they identified the Yankee as “the enemy of humanity.” As Katz shows, “our” government roams the world stirring up trouble everywhere, exploiting differences, dividing and conquering. As Dr.King put it, we’re the world’s “greatest purveyor of violence.”

One can hardly resist endorsing such conclusions after reading Gangsters of Capitalism. It rehearses so well the planetary devastation brought on by the United States government and its military which allied so easily with mafias everywhere, as well as with dictators, fascists, Nazis, drug dealers, terrorists, and (it seems) with the devil himself.

It’s time to stop being “Good Americans” and to realize instead that our real enemy resides in DC.

In Memoriam: Gustavo Esteva (1936-2022)

The world lost a great prophet last week. Peggy and I lost a great friend and mentor. He died of Covid-19 in Oaxaca, Mexico, his hometown.

No doubt, Gustavo would be shocked by my characterizing him as a prophet. After all, he always claimed to be an atheist. He was a harsh critic of the Catholic Church — and all religions for that matter.

Gustavo was once an IBM executive, and an official high-up in the Mexican government. At one time he was also a revolutionary guerrilla. But for many years, he called himself “a de-professionalized intellectual and itinerant story-teller.” He’s the founder of an alternative university (Unitierra). He also authored more than 30 books, among them Grassroots Postmodernism and Escaping Education.

Nonetheless, I’ll stick with my assertion: he was a prophet – not in the sense of a forecaster of future events, but of a powerful voice for Truth, which some of us still insist on calling “God.”

In the presence of someone like that, you can imagine the transcendent conversations we had around our dinner table each time Peggy and I got together with him in Berea (Kentucky) – sometimes with dear friends listening in and sharing. At others, it was just the three of us.  Invariably, we talked of almost nothing else but politics, literature, spirituality, and the direction of history.

Among Gustavo’s most outstanding roles was the position he occupied as advisor to the Zapatista revolutionaries. Perhaps you remember them. They were the Native Americans who on January 1, 1994 captured the imagination of Mexico (and many of us outside) when their lightly armed military forces occupied five Mexican towns around San Cristobal in the state of Chiapas.

They were protesting the implementation of the North American Free Trade Agreement (NAFTA), which they said spelled the death of their culture and way of life. Their courageous “Indian Uprising” made them instant international heroes. So did their eventual abandonment of armed struggle in favor of non-violent resistance.

With Gustavo’s blessings, on more than one occasion, Peggy and I led Berea College students into Zapatista communities to experience their radically counter-cultural lives firsthand.

According to the Zapatistas, women were leading the way they had embarked upon.  In fact, 60% of their army commanders were women.

The importance of women’s leadership was the heart of the extraordinary convocation I remember Gustavo giving at the beginning of his “scholar-in-residence” stint at Berea College. It was a theme to which he returned often during his many classes and lectures there. Women are leading the way, he said, into the “other world” that is not only possible but required if our planet is to survive.

Our threatened survival is where Gustavo always started. He said our world stands in a position of unprecedented danger. It is threatened by climate chaos, oligarchical governments, tremendous wealth disparities, an economic system that simply doesn’t work, schools and communications media that propagandize rather than inform, and by an emerging and universal police state with its system of perpetual war that (suicidally) defends the status quo. Under the present world order, the line between governments, the military, the police, and the judiciary on the one hand and the criminals and thugs on the other has completely disappeared. Not a pretty picture.

During that general convocation I mentioned, Gustavo held us all spell bound as he outlined the seven principles to guide us out of the morass just described. The principles represent the North Star that guided not only the Zapatista movement, but Gustavo’s entire life. In fact, the Zapatista principles call into question our entire way of life.

Here they are as Gustavo explained them:

  1. To serve others, not self. For Zapatistas, the goal of life was the common good, not the accumulation of money or power.
  2. To represent, not supplant. The Zapatista model of revolution was not the seizure of power (supplanting one government with its mirror image), but the representation of the majority without reproducing old relationships of domination.
  3. To construct, not destroy. The Zapatistas taught that the new order could not be built upon violence.
  4. To obey, not command. However, the Zapatista model of obedience was never that of servant to master or of soldier to comandante. It was that of mother to her infant child.
  5. To convince, not to win. As taught by Gustavo, the Zapatista way centralized respectful dialog based not primarily on logical argument, but supplementing logic with intuition derived from the experience of life.
  6. To propose, not impose. Imposition represented the violence rejected by Zapatismo.
  7. To go down, not up. For Zapatistas the geography of social discourse and action had changed. Old categories of left and right, conservative and liberal were no longer applicable. The new more relevant topography directed our gaze up and down, north and south – to recognize the gap between the one percent and the rest of us.

Not surprisingly, not everyone welcomed Gustavo’s convocation message of cooperation, non-violence, care, and acceptance. During the Q&A following his principal address, a particularly articulate young man posed a question that must have been on the minds of many “exceptionalist Americans” in the audience.

“You’ve described a rather bleak world, Gustavo,” the young man said. “But surely, you’re talking about a reality outside the United States. After all, here we enjoy extraordinary freedom and prosperity. That’s shown by the fact that so many foreigners are anxious to come to America. Isn’t that true?”

Gustavo responded, “I have bad news for you, my friend. The United States you describe is fast disappearing and is harder and harder to find. Your country with its pot-holed highways, homeless beggars, and falling bridges increasingly resembles what you call the “Third World.”

“And that’s the purpose of your politicians’ New World Order – to create a reality where we’re all racing to the bottom, while they enjoy the cream on top. Unfortunately, that cream is also fast evaporating. Soon the system benefitting the 1% will collapse entirely. (In fact, it’s happening before our very eyes.)  There is simply no exception to the collapse I’ve described. To save ourselves we have no alternative to a complete change of guidelines and world vision. The Zapatista principles I’ve just described, and which centralize women’s ways of knowing show us the way.”

That’s how real prophets talk. They’re usually right. This time however the warning was planetary and universal.

All of that is why I called Gustavo Esteva a prophet and why Peggy and I will miss his powerful voice, friendship, and guidance.  His words still echo from his newly turned grave.

Will we listen before it’s too late?

Thank you, Gustavo for all you gave us! 

What Yemen Tells U.S. Christians Blinded by Ukraine

Readings for the Third Sunday in Lent: Exodus 3: 1-8a, 13-15; Psalm 103: 1-11; 1st Corinthians 10: 1-6, 10-12; Matthew 4: 17 ; Luke 13: 1-9

Because the readings for this Third Sunday of Lent celebrate the identity of the biblical God as the champion of the poor and oppressed, they should offer encouragement to war victims in Ukraine but especially in Yemen where the United States is acting far more brutally than Putin.

Today’s selections should therefore give pause to American followers of Moses and Yeshua. Typically, we have no trouble lamenting what’s happening in Ukraine’s “white people’s war” involving middle class people who “look and live like us.”

Generally, however, we are less perceptive about the immeasurably greater slaughter of black and brown Muslims taking place at the hands of our own government in Yemen.

Ironically, in Ukraine our politicians and the media would have us believe we’re on principle against invasion of a sovereign state and indiscriminate slaughter by a cruel tyrant. In Ukraine, we present ourselves as champions of democracy and peace.

However, in Yemen the U.S. is supporting a vastly more deadly and indiscriminate invasion of a sovereign state by an ally (Saudi Arabia) that is specifically anti-democratic and led by a head of state more openly barbaric even than Vladimir Putin.

To get what I mean and its implications for adherents of the Judeo-Christian tradition as presented in this Sunday’s readings, please consider our day’s historical context in the light of today’s liturgy of the word. Then consider what people of faith should do about all of it.

Our Context

Of course, there is no need to rehearse the horrific scenes from Kiev and Mariupol. For the past four weeks they’ve assaulted our eyes and have broken our hearts on behalf of the victims of Russia’s merciless assaults.

Ironically, however, virtually no one in the mainstream media (MSM) connects those atrocities with what our own government has done and continues to sponsor in Yemen.

There, “we” have been supporting the country’s invasion by neighboring Saudi Arabia’s Mohammed bin Salman (MBS). He, of course, is a royal prince who (as I said) is specifically against democracy.

For instance, just last week, he had 81 men beheaded in just 12 hours. The executed had no legal representation. Many of the charges against them amounted to thought crimes.  

Additionally, a couple of years ago, MBS had his hitmen butcher with surgical bone saws the Washington Post journalist, Jamal Khashoggi.

More to my point here: for the past seven years, MBS, perhaps the richest man in the Middle East, has waged a genocidal war on Yemen, making it the poorest country in the world. In the process, (with full American support) he has created what the UN’s World Food Program has identified as genocide and the world’s greatest humanitarian crisis. — far greater than Ukraine.

Over those seven years, MBS has come to the aid of Yemeni oligarchs who have kept the country’s rich oil wealth for themselves. The Saudi crown prince thinks that’s a good idea. So, supplied and guided by the U.S., he’s been bombing, blockading, and starving the children of Yemen and their parents. The brutal process has claimed more than 100,000 lives. An additional 85,000 Yemenis are dead as the result of the famine and cholera epidemic produced by our war.

And what is it that the opponents of MBS and the United States are seeking? According to a Newsweek report, rebel groups (the Houthis) are fighting  “for things that all Yemenis crave: government accountability, the end to corruption, regular utilities, fair fuel prices, job opportunities for ordinary Yemenis and the end of Western influence.”  

Today’s Readings

As I mentioned at the outset, today’s liturgy of the word focuses on the character of Israel’s and Yeshua’s God as the protector of the poor and oppressed – the champion of those like the people in Ukraine and especially in Yemen.

In fact, as you’ll see below, the first reading recounts the vocation story of Israel’s great rebel leader, the prophet Moses. When Moses asks God’s name, the Source of Everything says, She is the liberator of the poor and oppressed. The second reading from St. Paul’s letter to a Christian community in Greece expands on that theme.

Then today’s final selection from the Christian Testament presents Yeshua as doing exactly what I’m attempting in this homily. He raises two “current events” connected with the hegemonic force of his own day, the Roman Empire. Of course, it was the invader of Yeshua’s homeland Israel.

In one event the infamous Pontius Pilate, the brutal Roman procurator in charge of Palestine had just slaughtered several Jewish insurgents in the act of offering sacrifice in Jerusalem’s temple. They were honoring the liberating God of Moses.

Meanwhile, another group of insurgents tunneling under a Roman armory (it seems with a plan to steal its arms cache) had caused the tower’s weak foundations crumble and fall not only on top of the tunnellers but people in nearby houses as well. According to Maria Lopez Vigil and her brother, Jose Ignacio, the armory was located in the Tower of Siloam.

In response, Yeshua expresses sympathy for its resisters. “They’re no more sinners than the rest of us,” he says. “All of us are ‘guilty’ of wanting to be rid of the Roman invaders. But actions like Pilate’s and the fate of those undermining the Tower of Siloam foreshadow a more general slaughter that will inevitably take place in response to such “direct action.”  

In effect, Yeshua says, “Those who resist the hated Romans by resorting to arms are (understandably) bloodthirsty too. And if we follow their example, we’ll all drown in a bloody deluge.” Or as Yeshua put it, “I tell you, if you do not change your minds, you will all perish as they did!”

And time is running short, he adds with today’s parable about a fig tree. The bloody deluge has been building for at least three years, he says. We have maybe another twelve months before the chickens of the deadly cycle of violence come home to roost. Without replacing violent resistance to Roman butchery with non-violent tactics, we’ll all be cut down like a barren fig tree.

(Jesus’ prediction of bloodbath, of course, eventually came true, but not as soon as he thought. The Romans would defeat the Zealot uprising in the year 70, and definitively squash all Jewish rebellion in 132. Jesus was right however about the extent of the slaughter. It was horrific resulting in the deaths of more than a million Jews. Such disaster is inevitable, Jesus teaches for all who “live by the sword.”)

His words, of course, have implications for our nation which like none other has lived by the sword ever since its foundation.

The Readings Translated

With all of that in mind, here are my “translations” of today’s powerful readings. Please check out the originals here to see if I got them right.

Exodus 3: 1-8a, 13-15
 
A stuttering shepherd 
Tending his father-in-law’s beasts 
In the barren desert 
Encounters a bush 
On fire 
But unconsumed. 
Fantastically, 
The stammering one 
Hears a voice 
From the raging flames 
Frightening him 
Out of his wits, 
Crumbling the man 
To the desert floor 
But calling on Moses 
In the name of 
The Great “I Am” 
To lead A motley horde 
Of slaves 
To freedom, prosperity 
And abundance. 

“This,” says the voice 
“Remains the unchanging 
Will and identity 
Of your people's God – 
The Liberator Of the poor 
And oppressed 
Everywhere.” 

Psalm 103: 1-11 

Yes, the Great “I Am”. 
Is the champion 
Of the downtrodden 
Throughout the world 
Hungering and thirsting 
For justice. 
Yahweh is 
Kind and merciful 
Gracious and loving 
Kinder than anyone 
Can even imagine 
The giver of abundance 
The physician 
Who cures, forgives 
And saves the enslaved 
From destruction. 

Who cannot love 
Such a One? 

1st Corinthians 10: 1-6, 10-12 

Certainly, Paul did
Whose God 
He recalls 
Protected His fugitive people 
With cloud, fire 
Desert and sea 
From pursuing 
Egyptian slave holders 
And then fed 
The liberated ones 
In the desert 
With manna 
And water 
Drawn from a rock 
(Foreshadowing Jesus himself.) 

While complainers 
(“What, manna again?”)
Perished 
Preferring instead 
The fleshpots and security 
Of Egyptian captivity. 

For your own good,
Paul warns, 
Don’t be like them! 

Matthew 4: 17 

I mean, 
Leave behind 
Enslavement 
With all its predictability 
And false security 
Choosing instead 
The insecure 
But imminent realm 
Of God’s New Future 
With all its promised 
Freedom, prosperity 
And abundance. 

Luke 13: 1-9 

That’s the realm 
Yeshua based 
His entire life upon. 
He contrasted it 
With Pilate’s Cruel slaughter 
Of insurgent Jews 
Simply trying 
To worship 
Their Great “I Am” 
And 18 other 
Revolutionaries 
Tunnelling under 
A Roman armory 
That collapsed upon them 
At Siloam. 

“No,” Jesus cautioned 
“Choose Yahweh’s 
Non-violent Order, 
Along with 
Complete abandonment 
Of (sinless) religious naivety 
And equally understandable 
And innocent 
Revolutionary derring do. 
Otherwise, 
You’ll have no future 
At all. 

And time’s running out,” 
He warned, 
“You’ve got maybe a year 
Before you’ll reach 
The point of no return.”

Conclusion

As you’ve just seen, the readings for this Third Sunday of Lent call us to repentance – to change of mind about empire, brutal invaders, occupiers, and what to do about all of it.

Followers of the biblical heroes, Moses and Yeshua, are summoned to examine their own consciences about how we see and respond to “current events.” We’re called to repentance.

Many would say that the tragic events unfolding in both Ukraine and in Yemen can be laid at the doorstep of the United States, the bloody successor of the Roman Empire that plagued Yeshua and his people.

Regardless of “the fog of war” that might impede such perception for many regarding Ukraine, the case of Yemen should be crystal clear. It should help us realize that our country’s leaders are not in the least interested in democracy, the deaths of innocents, preventing genocide, or opposing brutality of national leaders considered “friends.”

Instead, the guiding interests of U.S. “leadership” are money, oil, and maintaining hegemony, whatever the cost in human lives. History shows that to realize those interests they’ll ally with anyone – with butchers like MBS, with Nazis like Ukraine’s Azof Battalion, with the Mafia, drug dealers, ISIS, or the devil himself.

Events in Ukraine and Yemen should be forcing us to such shocking conclusions. They should be driving us all towards non-violent revolution — and towards publicizing and resisting U.S. aggression, warmongering and policy hypocrisies on every front.

That is, according to the teachings of Moses and Yeshua, the proper response for believers is unrelenting clarity of thought and analysis, along with non-violent resistance. And we’d better act quickly. As Yeshua warns, time is running out for us too..   

20 Principles for Making Sense of the Ukraine War

It’s easy for any of us to lose our way in “the fog of war.” I’m sure you agree. After all, most of us aren’t experts in matters Ukrainian. What do we know?

One way of dealing with such mystification is to remember some elementary principles and truisms that apply to all cases of international conflict including Ukraine and far beyond.

Let me review 20 of them. See if these help:

  1. The United States (not Russia, China, or ISIS) is the world’s “greatest purveyor of violence.” Martin Luther King made that identification. By all measures (including weapons sales, “defense” budgets and involvement in ongoing wars), it remains true today. This realization might be enough to raise suspicions about “our” government’s position on Ukraine.
  2. Might does not make right. A military force powerful enough to impose its will on weaker opponents is no indication of who’s right. This, of course applies to the United States as well as to Russia.
  3. International laws should never be disobeyed. This principle the United States applies to its enemies (such as Russia in the Ukraine) but rarely to itself.
  4. Wars are illegal unless they follow UN protocols. Please note that nearly every (if not all) of the myriad “American” wars since the end of the Second Inter-capitalist war have been illegal according to this standard.
  5. Everyone is equal before the law. Obviously,, legal double standards are morally repugnant. For instance, the United States can’t deny the authority of the World Court when it’s invoked against itself and then turn around and invoke its authority against an “enemy” like Putin.
  6. It is not logically permitted to lecture others to “Do as I say, not as I do.” In other words, law breakers lose moral authority to lecture others about the virtue of law abidingness. Every child can grasp this rule.
  7. People in glass houses shouldn’t throw stones. The U.S. cannot condemn Vladimir Putin for his actions in Ukraine, when it’s doing and has done worse things in Yugoslavia, Afghanistan, Iraq, Libya, Syria, Somalia, and Yemen.
  8. What’s good for the goose is good for the gander. If the United States can invoke its “Monroe Doctrine” to protect its Latin American “backyard,” a similar right must be extended to Russia and its perceived need for a buffer zone around its borders.
  9. The one who delivers the first punch can’t prevent a counterpunch by claiming “Two wrongs don’t make a right.” I’ve even heard State Department officials adopt this defense when U.S. crimes are compared to those of designated enemies.  [“Well, are you telling me that two wrongs make a right?” (Please don’t hit me back!)]
  10. “Whataboutism” should be cultivated. It’s simply the informed art of making connections. That’s what I’m trying to do with this piece.
  11. Without making connections, the world cannot be understood. We lurch from one crisis to another with no ability to understand.
  12. Borders, nationality, and race are creations of the elite to control the rest of us. Imperialists have used these fictions throughout the history of colonialism. All three, borders, superstitions about national allegiance and the illusion of race have been used to divide, conquer, and rule — to know whom to bomb, to collect taxes, and create captive workforces forbidden to cross imaginary lines to better their lives. (To illustrate, imagine if there were no enforceable border line between Russia and Ukraine. How would Putin know whom to attack? Would there even be a Putin?}
  13. Cultivate a long memory. This is another way of expressing the truism that those who forget history are bound to repeat its errors as we’re seeing with the coalescing dangers of yet another European war.
  14. Follow the money. Because NATO requires its members to increase their “defense” expenditures, the military-industrial complex benefits from each additional affiliate. Could that be a factor in the campaign to increase NATO’s membership — including in Ukraine?
  15. Follow the oil. Decommissioning the Nord Stream pipelines from Russia to Europe means new markets for U.S. liquified natural gas. Hmm. . ..
  16. The CIA, the U.S. government, and the media which unquestioningly report their claims cannot be trusted. After all, CIA boss, Mike Pompeo admitted “We lie, we cheat, we steal all the time. In fact, we take entire courses. . ..” (See below, point # 20.)
  17. If the U.S. favors a national leader, he’s probably a puppet or subservient client. This applies to U.S. creations such as Venezuela’s Juan Guaido and (on this principle) like Volodymyr Zelenskyy
  18. If the U.S. opposes a national leader, he’s usually doing something right. The leader in question is probably somehow interfering with U.S. claims to world hegemony. Certainly Putin is doing that.
  19. Non-white lives matter too – just as much as Europeans’ or Americans’. Again, it’s amazing how we’re led to clutch our pearls at the sight of thousands of Europeans (“who look and live like us”) as victims of war and as refugees while ignoring the far higher number of refugees and war casualties “we” produce every day among black and brown people.
  20. Fool me once, shame on you; fool me twice, shame on me. Another Great Man (remember him?) tried to say that but failed. I wonder why he didn’t seem to understand. Do we?

Can you think of other applicable principles? If so, please share them.

12 Potentially Good Outcomes of the Ukraine War

Like most Americans I’m sure, I find myself profoundly upset these days by what’s unfolding in Ukraine and its portrayal by the mainstream media.

In particular, I’m having a hard time understanding how Americans in general and especially U.S. politicians can so sanctimoniously rend their garments over Russia’s recent invasion of Ukraine while completely forgetting even the latest U.S. invasions of sovereign states.

I’m not saying that Putin’s crime shouldn’t be acknowledged as such. It absolutely must be. But to my mind, it seems strange, not to say highly embarrassing, that those repeatedly guilty of the same and even much greater offenses can with straight faces denounce the Kremlin’s leader.

Can’t they see – can’t we see – that their own similar and more heinous crimes (many still ongoing) have simply deprived them of any moral authority to condemn Russia?

In sackcloth and ashes, they should simply shut up, beg forgiveness, and sit down with their criminal counterparts to resolve the Ukraine problem diplomatically. As it stands, their moral authority is otherwise absolutely zero.

Still however, our “leaders’” denouncing Russia has the potential to awaken even the most somnolent among us who haven’t lost our ears for irony, hypocrisy, propaganda, virtue signaling and outright lies.

In fact, I can identify at least a dozen alarms going off right now that should (but probably won’t) wake up all but the completely deaf. Let me list them briefly and then conclude with a painfully true but illustrative personal story.

Here are the 12 alarm bell developments that everyone should hear:  

  1. National leaders like Putin resorting to war and invasion to solve international problems are at last revealed as insane and pathological. That means that if Putin is crazy, so must be his American counterparts who authored (and continue to do so) similar and even more catastrophic invasions, viz., the Bushes, Clinton, Obama, Trump, and Biden – not to mention ALL their predecessors at least since WWII.
  2. Moreover, those politicians and their spokespersons have all been unmistakably unmasked as liars and hypocrites. Their public statements about President Putin’s guilt for violating international norms and law represent stark admission of their own crimes. Here I’m also thinking of Condoleezza Rice who played a key role in the 2003 war in Iraq. She recently unwittingly indicted herself as a war criminal by stating that “When you invade a sovereign nation, that is a war crime. It is certainly against every principle of international law, international order. . ..”  QED to say the least!
  3. International law long ignored by the United States is finally being affirmed and invoked by U.S. politicians. Accordingly, their routine violations of such statutes should prove more difficult for them in the future.
  4. Similarly affirmed has been the International Criminal Court at the Hague, whose authority the United States has repeatedly undermined and refused to recognize. There is actual talk of bringing Vladimir Putin before the court to answer for his illegal invasion of Ukraine. If Putin is (justly) prosecuted, the door will have been opened for similar trials of the U.S. presidents named above. That’s good news.
  5. Non-stop coverage of refugees and war victims in Ukraine has revealed the inevitable results that such pathological incursions produce whether the victims are mostly white and European and reside in Ukraine, or are mostly black and brown in the myriad U.S, theaters of operation.
  6. As a result of such media coverage, thoughtful Americans are forced to face not only the similar fates of the mostly non-white (and therefore invisible) refugees their own wars have produced, but also the fatalities and maiming of those victims.
  7. U.S. sanctions have identified Russia’s billionaires as somehow responsible for their nation’s militaristic policies precisely in virtue of their billionaire status. As Rob Kall has pointed out, such identification not only punishes war profiteers; it also represents an initial step towards general recognition of billionaires (inevitably connected with the military-industrial complex) as criminal shapers of aggressive national policies wherever they reside.
  8. As the editor in chief of OpEdNews argues, this very identification could (and should) lead to the prohibition of billionaires as such.
  9. Armed insurgencies against illegal foreign invasion have been justified and heroized instead of being vilified as “terrorists” as has happened to insurgent patriots e.g., in Vietnam, Afghanistan, and Iraq.
  10. More powerfully still, civilian non-violent resistance has been shown to be effective even against the mightiest of militaries. We’ve realized that menacing tanks and advancing troops simply can’t run over the thousands of peaceful resisters we’ve all seen blocking their way.
  11. Perhaps most painful of all, U.S. soldiers killed in Afghanistan and Iraq, like their Russian counterparts in Ukraine have been unmasked as legitimate targets of patriotic insurgencies. (I know that’s hard to hear. But the power of this point lies in its shocking truth). I mean if we and our media implicitly rejoice at the high volume of Russian casualties in their illegal war, similar response seems regretfully due similar results in our country’s own criminal conflicts.
  12. On the positive side, highlighting point #11 provides yet another cogent reason for the peace movement to dissuade young people from joining what Jonathan Katz has called “gangsters of capitalism” – Katz’s description of the U.S. Marine Corps since its inception.

Let me drive those last two points home with that personal illustration I promised about the potential for consciousness-raising that the Ukraine war provides.

Recently, a handyman my wife and I have employed in the past announced that he’s temporarily leaving his own family to go off to Ukraine to join the resistance fighting Vladimir Putin’s illegal invasion of that country. The man is a veteran of U.S. wars in Afghanistan and Iraq. Somehow, he has his own “tools” (weapons, I presume) and has requested financial help for his project from people like us. It seems he wants to use his military training and “tools” to kill invading Russian soldiers.

While something within me admires the man’s passion and apparent bravery, I couldn’t help wondering what he would think if e.g., in 2003 conscientious and compassionate (like him) Ukrainians recognized the illegitimacy of the war in Iraq, and decided to leave their families to go off to the middle east to kill invaders like him and his fellow soldiers?

I don’t think he’d like that idea.

But, of course, the parallels between Putin’s crimes and the much greater and more frequent analogous U.S. crimes in which our friend participated would never occur to him – or to most Americans for that matter. And that’s because like good patriots (and especially as a member of the U.S. armed forces) he’s been effectively propagandized by drill sergeants, generals, politicians, media figures, and academicians whose job it is to keep such analogies hidden – to make us forget not only what we’ve done in Afghanistan, Iraq, and Libya, but what our drones, guided missiles and bombers are doing in literally untold locations at this very moment.

To repeat: the 12 developments just listed have the potential to overcome such conditioning. But for that to happen, they must be named by the already awakened.

That’s the task before us. What isn’t named can’t be recognized or changed.

A Ukrainian Ash Wednesday: Give Up Chauvinism, Borders, and War for Lent

Today is Ash Wednesday, the beginning of the season of prayer and penance that prepares the so-called Christian world for Easter (April 17th).

Lent should be especially welcome this year when would-be followers of Yeshua have somehow been caught up in a faith-contradictory fever of war.

In traditional terms Lenten “penance” is the English translation of the theological term metanoia. It refers to a change of heart and mind; it’s connected “conversion” and “reformation.”

More specifically, metanoia is about atonement in the sense of at-one-ment. That means acceptance of the spiritual reality that all human beings represent a single entity.

In the eyes of Life’s Great Spirit, there are no Americans, Russians, Chinese, or Africans. All of us are even more than brothers and sisters. In the great scheme of things, there is actually no distinction between us. There are no valid borders – not between Russia and Ukraine, not even between the U.S. and Mexico.

That’s the meaning of Yeshua’s injunction: “Love your neighbor as yourself.” Our neighbors (even if they live in Russia or Ukraine) are ourselves.” That’s what Paul meant when he said that in the Great Mother’s order, “there is neither Jew nor Greek, slave nor free, male nor female.” (Galatians 3:28). There is really only one of us here.

You see, missing from the entire debate about the war in Ukraine and about U.S. policy everywhere has been faith, diplomacy and compromise in place of the reigning machismo, self-assertion, militarism, refusal to give in (e.g., about Ukraine’s admission to NATO) and belief in American or Russian “exceptionalism.”

So, this Lent, how about embracing at-one-ment and giving up chauvinism? During the war in Ukraine, the continued U.S. occupation of Syria, its genocidal bombing of Yemen and Somalia, its famine-inducing sanctions of Afghanistan, and its illegal support of Israel’s apartheid system, it’s time for American Christians to embrace the viewpoint of Yeshua and Paul. Only that can save us now.

It’s high time to leave behind the ethnocentrism, jingoism, and warmongering our government, the arms industry, and the mainstream media would have us faithlessly endorse. It’s time to give up chauvinism for Lent.

And that’s hard, isn’t it? It’s difficult because it entails admission of our own responsibility for strife in the world rather than blaming fictional others. They’re “fictional” because in the eyes of our Mother, there are no “others” to blame. You and I – “Americans” – are 100% responsible for the disastrous state of the planet. Again, there is no one else to accuse.

So, if we’re thinking about what to “give up for Lent,” how about giving up chauvinism, jingoism, militarism, and war?

Join the peace movement founded not on a spirit of “Don’t Look Up,” but on determination to spend the next 40 days looking within and changing the ugliness and bringing to light the loveliness we see there.

20 reasons why the U.S. & NATO are ultimately responsible for the crisis in Ukraine.

Despite what you might read in the mainstream press, the United States and NATO, not Putin, are the ones ultimately responsible for the crisis in Ukraine. More specifically, since the dissolution of the Soviet Union in 1991, the United States has consistently provoked Russia by:

  1. Repeatedly interfering in Russian elections and internal politics from Boris Yeltsin on
  2. Resulting in the shocking U.S.-sponsored theft (by privatization) of the Russian people’s communal property by oligarchs and the Russian mafia
  3. Ignoring Russian sensitivities about the geostrategic importance of Ukraine in Russian history. (Russia has twice been invaded by its European enemies using Ukraine as their entry point.)
  4. Discounting Russia’s concerns about the ideological ties of Ukraine’s current leadership (including that of its army) to Nazi collaborators during World War II
  5. Breaking the promise of George H.W. Bush to Mikhail Gorbachev not to move NATO “one inch closer to Russia” than its position in 1990
  6. But instead incorporating into NATO countries of the former Soviet Union often extremely close to the Russian border
  7. Constantly entertaining the possibility of extending NATO membership even to Ukraine against Russia’s demands to the contrary
  8. Refusing to put in writing a promise not to do so
  9. In this way blocking diplomatic solutions to the Ukraine crisis
  10. And also hypocritically denying to Russia the same rights the U.S. claims (via its Monroe Doctrine) to be free from international threats in its own “backyard”
  11. Engineering a coup d’état in Ukraine in 2014 to replace the neutral (towards Russia) and democratically elected president of Ukraine (Viktor Yanukovych) with a far right rabidly anti-Russian U.S. client (Petro Poroshenko)
  12. Who then surrounded himself with anti-Russian, often neo-Nazi advisors, and cabinet members who are internationally recognized as constituting one of the most corrupt governments in the world
  13. Selecting the leaders of Ukraine by American fiat rather than by democratic processes
  14. Thus, making Ukraine a quasi-U.S. neo-colony right on Russia’s border
  15. And giving rise to an anti-coup, anti-corruption, anti-NATO rebellion on the part of constitutional democrats and anti-fascists centered in Ukraine’s pro-Russian Donbas region
  16.  Which over the last seven years has been subject to shelling by the Ukrainian armed forces costing over 14,000 mostly civilian lives
  17. Ignoring the provisions of the Minsk I and Minsk II agreements between Russia and Ukraine calling for a ceasefire, withdrawal of heavy weapons from the Donbas front line, release of prisoners of war, and constitutional reform extending self-government to certain areas of Donbas, while restoring to the Ukrainian government control of its national borders
  18. Pouring weapons of mass destruction into Ukraine
  19. Countenancing (by not denouncing) Ukraine’s threat to seek installation of nuclear armaments on its territory
  20. While constantly proposing harsh sanctions on Russia as if it alone were responsible for the Ukrainian crisis.

None of this is to say that Vladimir Putin’s illegal invasion of Ukraine is justified. Like the U.S. invasion of Iraq in 2003, it is clearly a violation of international law.

The claim here, however, is that Putin was provoked into his act of aggression by NATO led by the United States. The provocations benefit the U.S. not only in terms of discrediting Russia as a regional power, but of providing European markets for U.S. liquified natural gas (after sanctions deprive Russia of its own natural gas markets in Europe). The crisis also creates huge profits for U.S. arms manufacturers along with persuasive rationales for increased Pentagon budgets. As well, the entire fiasco promises to raise (at least temporarily) President Biden’s abysmal poll numbers.

As a final note, there is good reason to believe that the United States would long ago have adopted military measures similar to Putin’s had it experienced comparable acts of aggression for instance on its border with Mexico.

Imagine the response of “our” government had Russia or China sponsored a coup d’état replacing a Mexican government neutral or friendly to the U.S. with a virulently anti-American puppet regime. Imagine further if Russia or China had armed that hostile government to the teeth and shelled mercilessly Mexican citizens friendly to the United States. History (such as that of United States throughout Latin America during the 1980s) tells us that such action would never be tolerated. It would predictably result in American military operations dwarfing those of Russian forces in Ukraine.

So don’t believe what the mainstream media is telling you about Ukraine. Putin has his reasons and is no worse than our own country’s leaders. This is yet another tragedy created by the country Martin Luther King described as the “greatest purveyor of violence” in the world.