In Ukraine, “Gangsters of Capitalism” Have “Gone to the Mattresses” Again

I just finished reading Jonathan Katz’s Gangsters of Capitalism. It helped me understand what’s really going on in Ukraine, where they’re at it again. I mean they’re fighting yet another White People’s inter-capitalist war between Mafia dons. I’m talking about Vladimir Putin and Joe Biden.

Let me explain the connections by first identifying those involved as no better than blood thirsty mafiosi, then linking them to Katz’s book, and finally suggesting the shocking conclusion thoughtful people might draw after considering the gangland realities of the Ukraine fiasco.

White People’s Inter-capitalist War

To begin with, like everyone else, I’m appalled by the Russian invasion of Ukraine. Nothing can justify such blatant transgression of the UN Charter.  Putin’s a thug.

However,  I’m even more dismayed by our nation’s part in provoking the conflict, and its apparent reluctance to help bring it to conclusion. Biden’s a thug too.

[On that latter point about wanting to prolong the war, Hillary Clinton’s recent pronouncements are telling. She apparently wants to turn the Ukraine war into a decades-long disaster modeled on Afghanistan’s. Think about that. Clearly, from the safety of  her mansion in Chappaqua New York, her faux heroism provides courage to continue the fight (6000 miles away) to the very last Ukrainian.]

Most outrageous of all however, is both sides’ entertainment of the possibility of nuclear war — over Ukraine, a place most Americans can’t find on the map! Mr. Putin’s explicit threats and and Zelenskyy’s appeals for a suicidal “no fly zone” should scare the hell out of anyone.

All of that should also make us doubt the sanity and validity of “leadership” on both sides. That’s my main point here. These people are insane!

And I’m not just talking about Putin and Biden. The real powers in question are the deeper, darker forces that the two front men represent. In Russia we refer to the latter as “the oligarchs.” Over here, we call them the “deep state” – you know, the military industrial complex, fossil fuel magnates, bankers, financiers, the CIA, FBI, NSA — the whole disaster.  

Like the Mafia, those forces and the sock puppets just mentioned are accountable to no one – only to their own personal and class welfare including most prominently their bank accounts. They’re like Cosa Nostra bosses – willing to kill bystanders as they’ve “gone to the mattresses” fighting over protection money, gun running, “territory,” “credibility,” “reputation” and “respect” on behalf of conflicting “families.”  

Let me say it again: neither Putin nor Biden represent anyone resembling you or me or ordinary Ukrainians and Russians. For instance, Biden and his henchmen can find billions and billions for war, but nothing for infrastructure, universal health care, guaranteed incomes, or free university education.

No doubt, we should feel for these godfathers’ victims. But allegiance to either side and what they represent is entirely misplaced.

Gangsters of Capitalism

Such realizations have come home to me starkly as I finished reading Katz’s eye opening Gangsters of Capitalism: Smedley Butler, the Marines and the Making and Breaking of America’s Empire. It’s one of the saddest books I’ve ever read.

It has made me realize how despite my supposed sophistication, I’ve been completely duped over the last month of conflict in Ukraine into taking the sides of capitalist gangsters fighting over those traditional Mafia concerns I just mentioned.

The book’s title says it all. Gangsters of Capitalism is a biography of General Smedley Butler (1881-1940), the most famous military figure of his era who after devastating countries all over the world ended up authoring the famous book-length mea culpa, War Is a Racket.

There, towards the end of his life he famously confessed:

“I spent 33 years and four months in active military service and during that period I spent most of my time as a high class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer, a gangster for capitalism. I helped make Mexico and especially Tampico safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefit of Wall Street. I helped purify Nicaragua for the International Banking House of Brown Brothers in 1902-1912. I brought light to the Dominican Republic for the American sugar interests in 1916. I helped make Honduras right for the American fruit companies in 1903. In China in 1927 I helped see to it that Standard Oil went on its way unmolested. Looking back on it, I might have given Al Capone a few hints. The best he could do was to operate his racket in three districts. I operated on three continents.”

The racket Butler described involved his Marines in massacres, looting, slavery, outright robbery of national treasuries, and support for dictators and tyrants. It all took a severe toll on Butler’s body and mind. But it also awakened him towards the end of his life to the criminality of the U.S. capitalist system itself. He came to understand that its overlords care nothing for the lives of workers lost as a result of their fights, especially if the laborers are not white.

Mafiosi in Ukraine

Now, think about Butler’s revelations in view of the current inter-capitalist conflict between the mafia bosses, Vlad “the Czar” Putin on the one hand, and  “Sleepy” Joe Biden on the other – with “Pretty Boy” Volodymyr Zelenskyy thrown in for good measure.

As noted earlier, these guys are thugs one an all. They care nothing for democracy, law, or even genocide. An overriding concern is “credibility” understood as instilling fear by a demonstrated willingness to kill the disobedient without a second thought.

In the current political climate, there’s no need to convince anyone that Vlad the Czar is a thug.

But Zelenskyy? And Biden ?

Think about “Pretty Boy” first. He’s head of the ninth most corrupt country in the world. Its leadership (including him) is deeply involved with self-identified Nazis. They’ve been incorporated into the army. Moreover, just last week, the Boy outlawed 11 opposition parties and forbade airing of any accounts of the Ukraine war that differ from the state’s official narrative. These, of course, are the very policies for which Zelenskyy’s (and our) press criticize Vlad the Czar.  

As for Sleepy Joe . . .. One minute in defense of “democracy” and “international law” he’s denouncing and sanctioning Vlad as a “war criminal.” Then the next minute the American godfather considers a trip to Saudi Arabia to “restore relationships” with another mafioso kingpin, Moe “the butcher” bin Salman.

The Butcher is the mafia boss who over the last seven years has been bombing a neighboring country (Yemen) into rubble. In the process he’s created what the UN calls the world’s greatest humanitarian crisis with an overwhelming number of its victims, children. As a Saudi royal, the Butcher is a sworn enemy of democracy.

He’s also the one who just this week beheaded 81 men in a single day – many of them for thought crimes. And by the way, the he got his nickname from instructing his hit men to use bone saws to dismember a Washington Post journalist. I mean, this man’s got real credibility; you better not cross him.

But he’s okay with the Sleeper who not only supports the Yemen slaughter, but wants to kiss the Butcher’s ring in order to persuade him (in the midst of climate catastrophe) to pump more oil. (That oil by the way, won’t go online till next winter. Think of the progress against climate change that would happen if instead of using the coming year to prepare for pumping more oil, the time were used to go all out to replace fossil fuels with renewable green energy.)

Say what?

I’m sure you see what I mean about criminality, insanity, and general disregard  of human welfare. That’s the Mafia for you.

Conclusion

I do not mean to make light of the war in Ukraine. No, I’m as serious about my characterization of Putin, Zelenskiyy, and Biden as Mafiosi as Smedley Butler was about his own war crimes. My point is that none of them – not Putin, not Biden, not Zelenskyy, not MBS – enjoy a scintilla of credibility in the sense of responsible statecraft.

None of them gives the slightest damn about the rest of us, our health care, education, debts, or jobs – and much less about democracy, freedom, justice, or the continuity of human life on a planet facing the imminent threats of climate change and nuclear war. The record speaks for itself. Simply put, every one of them is certifiably insane.  

And the certification?  Let me put it this way: Anyone, and I mean ANYONE, who talks about using nuclear weapons is ipso facto nuts.

No one has that right? Why do we give it to them? And why are we not outraged at the mere mention of employing nuclear weapons? 

And for what? To defend ultimately imaginary entities like “Ukraine,” “Russia,” “The United States,” and NATO.” That’s what they are, you know – imaginary constructs. History shows that like all such entities, they inevitably emerge and disappear and have no lasting reality.

So-called “leaders” who stand ready to commit collective suicide on behalf of such constructs either belong in an asylum at best or in a maximum security prison – simply for threatening the rest of us on behalf of their venality, stupidity, and incompetence.

So, let me say it even more starkly although it will offend many. Here it is: The Sandinistas were right. In their anthem, they identified the Yankee as “the enemy of humanity.” As Katz shows, “our” government roams the world stirring up trouble everywhere, exploiting differences, dividing and conquering. As Dr.King put it, we’re the world’s “greatest purveyor of violence.”

One can hardly resist endorsing such conclusions after reading Gangsters of Capitalism. It rehearses so well the planetary devastation brought on by the United States government and its military which allied so easily with mafias everywhere, as well as with dictators, fascists, Nazis, drug dealers, terrorists, and (it seems) with the devil himself.

It’s time to stop being “Good Americans” and to realize instead that our real enemy resides in DC.

Colin Kaepernick as Heretical Prodigal Son (a Sunday Homily)

kaepernick-homily

San Francisco 49ers quarterback, Colin Kaepernick, shocked us all recently by refusing to stand up for the singing of “The Star-Spangled Banner” before football games. His bold action seems intimately connected with Andre Gide’s daring reinterpretation of Jesus’ parable of The Prodigal Son which is centralized in today’s liturgy of the word.

To begin with, think about the reasons for Kaepernick’s action and the response it has evoked. Explaining himself, the Pro Bowl quarterback said, “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color. To me, this is bigger than football and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.”

In effect Kaepernick was supporting the Black Lives Matter movement (BLM). He was pointing out the fact that from the African-American point of view we don’t actually live in anything like “the land of the free and the home of the brave.”

Instead our homeland is a place where African-Americans are still not as free as white people, and where most of us are scared out of our wits. White people walk around frightened of terrorists, black men, immigrants, Muslims, and a whole host of ailments whose remedies Big Pharma hawks to us incessantly through our computers and flat screens. Free and Brave? Not so much.

By sitting down during the singing of the National Anthem Kaepernick was symbolically calling attention to that contradiction. He was separating himself from the comfort of his patriarchal home dominated by the false consciousness of American exceptionalism, machismo, militarism, and knee-jerk jingoism.

All of reminds me of the hero of The Prodigal Son story retold in today’s liturgy of the word. (We’ll return to Kaepernick in a moment.) No, I’m not talking about the father of the so-called prodigal. Instead, I’m referring to the central character in Andre Gide’s version of today’s over-familiar tale.

Here’ I’m taking my cue from John Dominic Crossan’s book The Power of Parable: how fiction by Jesus became fiction about JesusThere Crossan suggests challenging Luke’s parable as excessively patriarchal. After all, the story is about a bad boy who realizes the error of his ways and returns home to daddy and daddy’s patriarchy with its familiar rules, prohibitions, and tried and true ways of doing things.

But what if the story were about escaping the confines of a falsely-secure patriarchal reality. What if prodigal left home and never looked back? Would he have been better off? Would we be better off by not following his example as described today by Luke – by instead separating from the patriarchy, its worship of power, violence, and patriotism and never looking back? Would we be freer and braver by following the example of Colin Kaepernick?

The French intellectual Andre Gide actually asked such questions back in 1907 when he wrote “The Return of the Prodigal Son.” In his version, Gide expands the cast of the parable’s characters to five, instead of the usual three. Gide adds the father’s wife and a younger son. The latter, bookish and introspective, becomes the story’s central figure who escapes his father’s walled estate never to return.

According to Crossan, Gide tells his version of Jesus’ parable through a series of dialogs between the returned prodigal and his father, his older brother, his mother, and lastly, his younger brother. In his dialog, the father reveals that the older brother is really in charge of the father’s household. According to daddy, the brother is extremely conservative. He’s convinced that there is no life outside the walls of the family compound. This is the way most people live.

Then the mother comes forward. She tells the prodigal about his younger brother. “He reads too much,” she says, and . . . often perches on the highest tree in the garden from which, you remember, the country can be seen above the walls.” One can’t help detect in the mother’s words a foreboding (or is it a suppressed hope) that her youngest son might go over the wall and never come back.

And that’s exactly what the younger son decides to do. In his own dialog with the returned prodigal, he shares his plan to leave home that very night. But he will do so, he says, penniless – without an inheritance like the one his now-returned brother so famously squandered.

“It’s better that way,” the prodigal tells his younger sibling. “Yes leave. Forget your family, and never come back.” He adds wistfully, “You are taking with you all my hopes.”

Gide’s version of Jesus’ parable returns us to Colin Kaepernick, and how in these pivotal times he has followed the youngest son in Gide’s parable as he goes over the wall into the unfamiliar realm of uncertainty, danger, and creative possibility.

Echoing the younger son’s lack of material concern, Kaepernick has said, “I am not looking for approval. I have to stand up for people that are oppressed. … If they take football away, my endorsements from me, I know that I stood up for what is right.”

In response to Kaepernick’s audacity, patriarchal authority figures came out of the woodwork not only to denounce his point about cops killing unarmed black people, but to connect his protest with patriotism and the military.

“Many have given their lives defending the freedom and justice the flag stands for,” they all repeated. “Kaepernick is slapping all those brave service men and women in the face. If he doesn’t like it here, let him move to Cuba, Venezuela, North Korea or Russia. Then he’ll come to his senses.”

The shrillness of such reaction, suggests that the powers that be might be deathly afraid themselves – afraid that the rest of us might see Kaepernick’s point and start following his example.

What if we all suddenly grasped the BLM message. What if we realized that our military isn’t really defending us from anything, but instead is at the service of international corporations intent on stealing the resources of poor countries especially these days in the Middle East?  What if we started reading and discussing General Smedley Butler’s War Is a Racket? What if we drew obvious conclusions from Fallujah, Haditha, Abu Ghraib, and the fact that the Pentagon can’t account for $6.5 trillion of our tax money?

Such realizations might force many of us to remain seated during the pre-game rituals that reek so much of patriarchal machismo and pure propaganda. And that might lead to political rebellion, refusal to pay taxes, and formation of parties representing alternatives to Democrats and Republicans.

In other words, Colin Kaepernick has taken a small step. But because of his courage we’re all better off, and our country’s false reality is correspondingly weakened.

Imagine football fans all over the country wearing their Kaepernick jerseys and refusing to stand for “The Star-Spangled Banner.” That would be a start towards those other more radical measures I mentioned