Mike Rivage-Seul's Blog

Alexy Navalny Vs. Julian Assange, and Gonzalo Lira

Vladimir Putin has done it again. Just as he did with Yevgeny Prigozhin, he’s murdered another political adversary. This time it’s his “most prominent political opponent,” Alexy Navalny.

That’s the IMMEDIATE conclusion UNIVERSALLY drawn and promulgated by the political establishment and mainstream media in the collective west.

Such unanimity especially in the United States with its record of political assassinations and brutal political imprisonments raises suspicions that we might not be getting the full story.

That’s especially true when one contrasts western handwringing over Navalny’s fate with its indifference to the torture of imprisoned Australian citizen Julian Assange and to the State Department’s lack of concern about the behind bars death of American citizen Gonzalo Lira in Kiev.

So, before we join in premature conclusions, let’s look at the other side of Navalny’s death especially in the light of what we know about Assange and Lira.

Rush to Judgment

First, consider the immediate response to news that Navalny had died. Virtually EVERYONE from Genocide Joe Biden to Hillary Clinton and the Secretary General of Amnesty International claimed certainty that the man had been murdered “by Putin.”

This was even the general thrust of a “Democracy Now” interview with Russia expert Masha Gessen. The latter had authored an article in The New Yorker article entitled “The Death of Alexy Navalny Putin’s Most Formidable Political Opponent.” For Gessen there is “no doubt” Navalny was killed – again “by Putin.”

One wonders where such certainty can possibly come from simply on the report of Navalny’s death. After all, people die in U.S. prisons and migrant detention cells all the time. Such rush to judgment seems to fly in the face of the foundational legal principle that everyone is innocent until proven guilty. Nevertheless, before ANY examination of evidence, before any autopsy, before any independent investigation, the case is already closed.

The message to Americans: we too should have “no doubt.” Just as we were getting to know a more humanized Vladimir Putin (thanks to Tucker Carlson’s recent interview) the cruel autocrat has struck again. Whatever “official” autopsies might conclude, Putin is surely guilty and can never be proven innocent. (After all, who could ever believe Russian investigators?)

Moreover, Alexy Navalny is universally portrayed as a heroic advocate of democracy who has always opposed the “autocracy” of Vladimir Putin. He was a “freedom fighter” in the face of anti-democratic oppression.

True, Gessen admits that Navalny had previously been an ultra-nationalist often photographed with Nazi paraphernalia. And yes, he had also been anti-immigrant and Islamophobic. He was a guns-right advocate too who at one point called for the execution of Muslims and for the extermination of “cockroaches” like Russians living in Georgia.

But according to Gessen all of that was in the distant past. Since his arrest and apparently while behind bars, he had undergone a conversion. In fact, like many jailhouse converts, the imprisoned Navalny had become a student of religions. He had even transformed into an advocate of Muslims and their right to access to The Holy Koran while serving their time.

However, even if we grant the man’s conversion, the question remains why would Putin do such a thing? Navalny was already in prison serving a 19- year sentence. He was out of the public eye. He represented no political threat to the Russian leader who by all accounts enjoys high popularity with Russians and will easily win next month’s presidential elections.

In other words, Navalny’s “murder” could do nothing but make Putin look bad, expose him to criticism from his opponents, and hurt him at the ballot box. As ex-CIA officer, Ray McGovern puts it: Navalny “was of no consequence in terms of Putin’s reelection prospects. He had no real following there (i.e. in Russia) except among a certain group of folks that didn’t amount to much.”

The Other Navalny

But who really was Alexy Navalny? According to Scott Ritter, Navalny was a CIA agent “straight up.” He came to political awareness during the Boris Yeltsin years (1991-1999) before Putin’s reforms when Russia was extremely corrupt. Like so many young Russians of that era, he shared a strong admiration of the West that even bordered on rejection of his own Russian identity.

As such, Navalny was recognized by the CIA as a “future leader.” They sent him to the World Fellows Program at Yale University whose connections to the CIA (according to Ritter) are well known. There they groomed the man as a CIA-funded political opponent of Vladimir Putin.

In other words, Navalny was a player in a process that routinely funds so-called non-governmental organizations (NGOs) in Russia and elsewhere for purposes of bringing about regime change. Put still otherwise, the NGOs in question were fronts for U.S. and British intelligence agencies who after the advent of Vladimir Putin took on the task of bringing down the Russian president.

This made Navalny in the eyes of Russian law a traitor guilty of treason. As everywhere else, there are laws in Russia against such things.

Assange & Lira

Ray McGovern, an ex-CIA analyst, goes further still. He contrasts the hand wringing about the Navalny affair with the lack of such distress over Julian Assange, the Australian founder and editor of Wikileaks. McGovern’s concern is relevant because this week, the 20^th and 21^st of February, a final hearing will be held in London to determine Assange’s fate.

Julian Assange, of course, faces extradition to the United States to face a 175-year prison sentence for releasing to the public evidence of U.S. war crimes in Afghanistan and Iraq. For five years, he has been held without charge in a 6’X12’ cell in London’s infamous Belmarsh Prison with Great Britain’s worst rapists, murderers, and terrorists. Before that he spent seven years as an asylum seeker in London’s Ecuadorian embassy.

And this despite appeals for his release by the Australian Parliament itself, and despite the CIA’s breach of basic client-lawyer privilege by listening in and recording confidential conferences between Assange and his legal representatives – a fact that alone should disqualify any further legal processes against this Australian citizen.

Where’s the outcry, McGovern says about Assange’s imprisonment and torture? And doesn’t that prominent foreign journalist’s mistreatment deprive the U.S. of any moral authority to criticize, let alone issue demands about the Navalny case?

And then there’s the issue of the apparent murder of American citizen Gonzalo Lira in one of Kiev’s prisons. Lira was charged with suspicion of expressing subversive opinions about Ukraine’s war with Russia. According to Tucker Carlson, “the Biden administration clearly supported his imprisonment and torture. Several weeks ago, we spoke to his father, who predicted his son would be killed.”

I ask my readers: Have you even heard of Gonzalo Lira? If not, don’t worry, you’re in good company. Genocide Joe’s administration acts as if it never heard of him either.

Conclusion

The conclusion here is not that Vladimir Putin was not ultimately responsible for the death of Alexy Navalny. That remains to be seen. Instead, the proper conclusions include the following:

It is far too premature to conclude anything.
Such prejudice flies in the face of basic legal assumptions about innocence and guilt.
Alexy Navalny was probably not a freedom fighter.
In fact, there is clear indication that he was a white supremacist and anti-immigrant ultra-nationalist.
He also seems to have been an Islamophobe, an agent of the CIA, and a traitor to his country.
Like all countries, Russia has laws about such matters.
In the light of its treatment of Julian Assange and Gonzalo Lira, the United States has zero moral authority to posture as a champion of prisoners’ rights, freedom of speech, rule of law, prosecutorial rectitude, or extra-judicial assassinations.

O yes, and then there’s all that business about Jeffrey Epstein‘s death in prison . ..

Tucker Carlson’s Interview with Vladimir Putin

Last Tuesday, ex-Fox News journalist, Tucker Carlson, interviewed Russian president Vladimir Putin. Their conversation lasted more than two hours.

Predictably, The New Yorker described the exchange as “boring.” Times Radio published a video whose clickbait title promised “Putin’s most insane moments in Tucker Carlson interview.” (See video above.)

For me, there was nothing at all “boring” about the exchange. Quite the opposite. Neither was there even a single moment of insanity during the entire conversation.

Instead, Putin came across as an extremely well-informed, historically conscious, careful, and measured diplomat. There was no name-calling, evasion of questions, talking over, or defensiveness. The Russian president showed himself to be calm, thoughtful, respectful of confidentiality, and willing to negotiate and compromise. As well, he often exhibited a subtle sense of humor.

Those were the same characteristics I found manifested during his four hours of published interviews with award winning filmmaker, Oliver Stone. I reviewed those dialogs just after the war in Ukraine started. I did so on May 8^th, 2022, and entitled the review: “OK, I’m a Putin Apologist: Here’s Why.”

I stand by the judgments expressed there. In fact, I double down on them. I simply can’t imagine ANY of our politicians holding a candle to Mr. Putin. While he’s calm, they are extremely emotional; they call names like “thug” “dictator,” and “useful idiot.” While he’s thoughtful, they speak in pre-rehearsed “talking points.” They evade questions and tell blatant lies. While Putin is respectful of confidentiality, our politicians make up calumnies. While Putin is willing to negotiate and compromise, they’ll have none of it. And they are so deadly serious without a scintilla of humor.

In fact, after listening to Putin, I’m forced to draw the conclusion that our politicians are not serious people. They’re uninformed and have no sense of real history.

Just think of this year’s presidential candidates. One is a doddering old man who can hardly put two coherent sentences together unless read off a teleprompter. (And by the way, he could also easily qualify as an unindicted co-conspirator in a case of genocide. That’s why they call him “genocide Joe.”) The other is a convicted sexual assailant and Know-Nothing who seems proud of both identities.

Again, they’re not serious people. Yet they aspire to lead what they call “the most powerful nation in the world.” Both belong in prison.

So, with all that in mind, allow me to republish what I wrote about President Putin nearly two years ago.

OK, I’m A Putin Apologist: Here’s Why

Recently, on “Democracy Now,” Amy Goodman interviewed a Yale history professor, Timothy Snyder, about the Ukraine War. He was commenting on his New Yorker article“The War in Ukraine is a Colonial War.”

That was his argument: As if we had to guess Putin’s end game in Ukraine, the good professor opined that it probably is to annex Ukraine and afterwards who knows what other country. Putin’s an imperialist, Snyder charged. Like Hitler, he’s after land and soil.

The colonizer must therefore be stopped, Dr. Snyder concluded, and be brought by force of arms to acknowledge Russia’s total defeat. Turning just war theory on its head, Snyder’s point came across as: war is the first resort; negotiation comes only after your enemy has been militarily defeated and is forced to accept the winner’s terms without reservation.

That kind of support for what has prevailed in America as “the official story,” especially coming from a fellow academic who should know better, struck a fraying nerve within me. I mean, to my understanding, it’s not the function of academics (nor for that matter, of news media such as “Democracy Now”) to lend support to the approved narrative. It is rather to test the received account against documented reality.

So, I decided to find out once and for all (1) who Vladimir Putin is, (2) the detailed background of the Ukraine conflict, and (3) what the Russian president’s intention might be in his “special military operation.”

No need, I found, to speculate on any of that. It’s all quite well recorded – for instance (1) in Oliver Stone‘s four interviews (each an hour long) with the Russian president, (2) in the film “Ukraine on Fire” (counterpointed by “Winter on Fire”), and (3) in Putin’s two long pre-war speeches (one delivered last February 21^st, the other just after on February 24^th).

Reviewing that material quite carefully has convinced me that as a national leader, Putin stands head and shoulders above any others I can think of. His reasons for initiating his “special operation” are defensible historically, legally, and according to U.S. precedent.

Putin as Statesman

Before mounting the “Putin Bad” bandwagon, be sure to view Oliver Stone’s “The Putin Interviews” on Showtime. They’re the product of 12 conversations between Stone and Mr. Putin over two and a half years between July 2015 and February 2017.

I found the interviews revealing a man who is difficult to dislike. He is charming and humorous. He drives his own car, is a judo enthusiast, plays hockey, and rides horses. He describes himself as a “cautious optimist” who believes, he says, “there is always hope until the day they put you in the ground.”

Born into a working-class family in 1952, his father was wounded in what Russians call “The Great Patriotic War,” when the United States and the USSR were allies against Nazi Germany.

From an early age, young Vladimir studied judo, whose practice, he says, summarizes his theory of life: be flexible and disciplined; think ahead. (For political leaders, he adds, that means planning 25 to 50 years into the future).

Movies and books made Putin, who studied law in the university, an admirer of the KGB as a patriotic organization. He joined up and was assigned to East Germany. Life there, he remembers, was not dismal, but “frozen in the 1950s.”

Then came Mikhail Gorbachev‘s presidency (March 1990 – Dec. 25, 1991). Gorbachev’s “reforms” made everything fall apart. (Putin does not particularly admire him.) Social programs were destroyed. Millions lost their previously guaranteed rights and fell into poverty. Oligarchs criminally seized property belonging to the Russian people and became instant billionaires. Overnight, 25 million people lost their nationality and became displaced.

Though opposed to communism, Lenin, and Stalin, Putin recalls that succession of events “one of the greatest catastrophes of the 20^th century.” The country moved towards civil war.

Gorbachev was succeeded by Boris Yeltsin (in office 1991-1999). Before the latter’s resignation, he unexpectedly chose the relatively unknown Vladimir Putin as acting prime minister. Later that year (2000), Putin was elected president with 53% of the vote. He recalls his major accomplishments as bringing the oligarchs more under control and cutting the poverty rate by two-thirds.

As a result, Putin was re-elected in 2004 with 70% of the votes cast. Russia’s constitution forbade his running again in 2008, so he served as prime minister under President Dmitry Medvedev (2008-2012). Putin ran again for president in 20012 and won with 63% of the vote.

As for charges that on his watch, Russia’s system is “authoritarian,” Putin calls for historical perspective. He points out that Russia was a monarchy for 1000 years. Then came what he refers to as “the so-called revolution of 1917” followed by dictatorship under Stalin and his successors until the 1990s. In view of such history, it is unreasonable, Putin observes, to expect Russia’s attempts at democracy to rise to the levels of the United States, Germany, or France in such a short time.

Though a survivor of five assassination attempts and criticized mercilessly by the West’s politicians and press, Putin refuses to respond in kind. For instance, Arizona senator John McCain called him “a killer, butcher, thug, and KGB colonel.” Putin replies, “We could make similar comparisons, but due to the level of our political culture, we abstain from extreme statements.” Instead, Putin consistently refers to the U.S. government at “our friends,” and “our partners,”

“Actually,” he adds, “I admire Senator McCain, because of his patriotism.”

Ukraine

Of course, Oliver Stone’s “Putin Interviews” came long before the present crisis in Ukraine. So, for perspective here, let me turn to President Putin’s speech of February 21, 2022, where he laid out the history of the conflict, as well as to his speech of February 24^th, the day his “special military operation” began.

Both addresses were substantial, each lasting more than an hour. Commentary shows that few in the West have read the speeches. (The earlier-referenced film “Ukraine on Fire,” also contains information mirroring what the Russian president said.)

Here’s the way Vladimir Putin tells the story:

The conflict in Ukraine takes place between people who share a history, culture, and spiritual space. They are comrades, colleagues, friends, relatives, and family members.
Ukraine was always part of Russia. Its modern form as a state was created by the Bolsheviks.
Both the Russian Empire and the USSR always found it difficult to control their colonies and federated states.
Beginning in 1922, Stalin did so by complete repression.
In the 1980s, the nationalist ambitions of local elites resurfaced, supported by some factions of the Communist Party.
By 1989, the Communist Party of the Soviet Union (CPSU) conceded sovereignty to its federated states (including Ukraine).
Russia was then pillaged by its own oligarchs, while it continued to economically support states like Ukraine.
Ukraine suffered similar pillage at the hands of its oligarchs who began allying themselves with western powers.
Those same Ukrainian officials allowed Russophobe Neo-Nazi nationalists to arise who supported terrorists in Chechnya and laid new claims to Russian territories.
They terrorized Russian-speaking Ukrainians including politicians, activists, and journalists (eventually burning alive peaceful protestors in Odessa).
All these events, eventually led to the Maidan Coup (2014) supported by the United States with $1million per day.
With corrupt leaders in charge, Ukraine is now run from western capitals as a neo-colony.
As such, the west threatens to introduce nuclear weapons into Ukraine while flooding it with conventional arms and conducting constant military exercises aimed at Russia.
Ukraine’s application for NATO membership represents a further direct threat to Russia’s national security.
Russia has appealed for dialog, peace talks, and negotiations, but its appeals have been ignored by the United States which refuses to countenance the existence of any independent country, especially one as large as Russia.
Accords between Russia and Ukraine that have been signed (an apparent reference to the Minsk agreements) have been transgressed by Kyiv.
This leaves Moscow with no other choice but to take measures to protect its own interests.
It will begin by coming to the rescue of the Donbass region which has been under constant attack by Kyiv since 2014 (with more than 14,000 lives lost).
Russia therefore recognizes the sovereignty of Donetsk and Lugansk as “People’s Republics.”

Putin’s Justifications

Reviewing the bullet points just noted along with additional justifications advanced three days later in a similar speech, show that at least according to U.S. logic, Vladimir Putin’s action in Ukraine is completely justified.

Together with additional information garnered from the film “Ukraine on Fire,” Putin’s own words show that he clearly recognizes that Ukraine was given sovereignty by the USSR in 1989. He has no intention (pace, Professor Snyder) of refusing to recognize the country’s existence or of colonizing or occupying it militarily.

As affirmed in his speech of February 24^th, the Russian president states his focused intention as protecting his country from a clear, present, and illegal threat represented by NATO’s expansion right up to Russia’s borders despite:

Ukraine’s constitutional prohibition against the establishment of foreign military bases on the country’s soil
The accords of the Organization for Security Interests in Europe (OSCE)
As well as the de-escalating provisions of two Minsk Accords.

Since appeals for negotiation and dialog have been ignored, Putin’s only option, he claims, is military self-defense and rescue of the citizens of Donbass who have appealed to Russia for help in a war which has already taken many thousands of lives.

With all this in mind, Putin declares his intention in Ukraine as restricted to the following goals:

Protecting Donetsk and Luhansk from what he sees as genocide perpetrated there by the Ukrainian Nazi Azov regiment largely responsible for Kyiv’s aggression in Donbass since 2014
Bringing to justice those responsible for the massacres
Denazifying and destroying the Ukrainian army in the process.

To repeat: those goals are clearly limited. The Russian president completely denies an intention or ability to occupy Ukraine which is a sovereign state.

Moreover, all of this is in accord with U.S. doctrine and policy. For instance, just last week when the Solomon Islands (7000 miles distant from the U.S.) announced an intention of signing a security agreement with China, the U.S. threatened military response, on grounds that such agreement threatened its national interests.

Case closed.

Conclusion

According to the word’s definition, an “apologist” is “a person who offers an argument in defense of something controversial.” It refers to one who defends another from what s/he considers an unjust attack. In the name of even handedness, respect for documentary evidence, and historical fact, that’s the role I’ve attempted to assume here.

Considering such factors , I personally have concluded that Alexander Putin has been defamed. He is no Hitler. He is not insane. He is acting according to the “rules based order” long established and acted upon by U.S. presidents in a whole series of wars that have contravened international law and led to the needless deaths of millions of innocent people.

That is to say that Putin no worse than any U.S. president you care to name. As Chomsky points out (see video above), all of them have committed war crimes far worse than Putin’s – mostly without attempting the detailed justifications found in the Russian president’s extended statements. America’s posture towards the Solomon Islands makes the point.

That’s why I’ve turned into a Putin apologist who hopes for Russia’s success in resisting U.S. aggression at its border that (according to Professor Snyder’s logic) will force Biden and NATO to the negotiation table. But don’t hold your breath. There are still Ukrainian proxies available for cannon fodder.

Black Liberation Theology & Zionist Genocide of Gazans

Black History Month has me rereading the late James Cone’s seminal work, The Cross and the Lynching Tree. Cone, of course, is the father of black liberation theology. I’m finding his work especially relevant to the ongoing genocide of Gazans at the hands of white supremacist Zionist Jews.

A central theme of Cone’s writing, public lectures, and teaching focuses on the difference between white versions of Christianity and their black counterpart. He puts that difference succinctly by alleging that whites have used the Bible to oppress blacks and others, while the latter have used that same Bible as a powerful tool to resist that oppression.

The ongoing slaughter in Gaza coupled with the statements of genocidal intent expressed by Benjamin Netanyahu and other Israeli officials have led me to conclude that something similar might be said of Zionists both in Israel and in the U.S. Recently they have used the Bible to ground their genocide of Palestinian children and their mothers. Meanwhile, Islamic Gazans use the Bible along with their Holy Koran to justify their (sometimes violent) resistance.

Who’s right? And what does Cone – what does liberation theology – say about such controversy?

Let’s see.

Consider first how Zionists are using the Bible. Next think about the approach of theologians like James Cone, and how the contrast between the two approaches applies to the Hamas attack of October 7^th and Israel’s genocidal response in Gaza. Finally compare the oppressive violence that Zionists have used against Gazans with the violence of Hamas against their overlords. Theologians like Cone as well as his heroes Malcolm X and Martin King find the latter more justifiable than the former.

Zionist Use of the Bible

Consider the Zionists’ use of the Bible first.

Early on, Mr. Netanyahu invoked the biblical account of their ancient leaders claiming divine authority to carry out genocide against Israel’s archenemy, the Amalekites (I Samuel 15:1-9). The Gazans are the contemporary equivalent of Israel’s ancient foe, he said. They deserve the same fate of absolute obliteration – i.e. genocide.

The Prime Minister’s words were turned into a war anthem adopted by the IOF (Israeli Occupation Force). They shocked the world in a video showing them singing and dancing to the words of that anthem calling for the slaughter of Gazans, today’s Amalekites.

Both Netanyahu’s words and the video of the soldiers’ rally were used recently by South African prosecutors in their presentations before the International Court of Justice (ICJ). There the prosecutors alleged that both Netanyahu’s words and the soldiers’ behavior provided convincing evidence of Israel’s intentional violations of the Genocide Convention.

On the one hand, the presentation of such evidence led the ICJ to conclude that the South African charges merit further court deliberation about Israel’s possible conviction for military actions that provide prima facie evidence of being genocidal.

On the other hand, the evidence in question (Netanyahu’s words and the IOC anthem) offers proof positive that (according to Cone’s allegations) white colonial Europeans continue to use the Bible to justify horrendous oppression of their victims.

But what about the Gazans and their use of the Bible? What does liberation theology say about that?

Liberation Theologians & The Bible

For liberation theologians like James Cone, all human beings are loved by the biblical God about whose nature there is evident difference of opinion and controversy throughout sacred scripture. That is, the Bible contains many contradictory understandings of God. In effect, it presents readers with a “battle of the gods.”

For instance, some texts present him (sic) as petty and jealous. Still other texts show him as the national God of the Jews. In that capacity, he is often a God of war like the one demanding the slaughter of the Amalekites.

The Hebrew prophetic tradition presents a very different God. He’s one who in today’s Zionist parlance might be accused of anti-Semitism. That’s because he is often highly critical and fiercely condemnatory of Israel. He frequently punishes them. On at least two occasions he allows their enemies to cart them off for generations-long exiles in Assyria (722-652) and Babylon (586-516).

Again, the prophetic tradition seconds the divine “anti-Semitic” tradition just mentioned. It’s that tradition in which Jesus appears. The Gospel narratives about him along with his preaching and parables sometimes even centralize Jewish enemies (such as “The Good Samaritan”) as heroes while condemning Jewish priests, scribes, Pharisees, and kings. With that in mind, contemporary Zionists would no doubt characterize Jesus as a “self-hating Jew.”

For Jesus, ethnic identity even became entirely immaterial. One thing alone is important, for him, love of God and love of neighbor (Matthew 22:36-40). Connections to Abraham, Jesus says, are no more significant than connections to a stone (Matthew 3: 9-10).

In fact, for the prophets in general (and for liberation theologians like James Cone), what is overwhelmingly central to morality is treatment of widows, orphans, and resident aliens. The prophets constantly remind their fellow religionists that all of them were once slaves in Egypt. They should never forget that. Accordingly, favorable treatment of slaves, aliens, widows, and orphans is the very touchstone of Israel’s identity. In fact, the prophet Jesus makes treatment of “the least of the brethren” the sole criterion of judgment about the final worth of one’s life (Matthew 25: 31-46).

Liberation theologians summarize all of this by asserting that God has made a “preferential option for the poor.” That is, when push comes to shove, and while God loves everyone, the Divine One sides with the poor and oppressed in their struggles against the rich and powerful.

For followers of the Jewish Jesus, that divine preference is evident in the fact that he chose to fully reveal himself not as a king, prince, or rich person, but in the poorest of the poor. He surfaced in the working class as a construction worker from the nowheresville called Nazareth. He was conceived by an unwed teenage mother. In his youth, he lived as an immigrant in Egypt (Matthew 2: 13-15). He was accused of being a drunkard and a friend of prostitutes (Matthew 11:19). His family thought he was insane (Mark 3:21). He finished disgraced and a victim of torture and capital punishment.

And very significantly for James Cone, forensic archeologists point out that Jesus was probably black and unimposing. He was probably about 5’1” in height and weighed just over 100 pounds. Probably, they say, looked like the figure (below) on the left, not the familiar one on the right. To repeat, it is quite probable that Jesus was literally black. Cone affirms that he was at least figuratively or poetically black. He came from and sided with the poor and oppressed.

Liberation Theology & Violence

Furthermore, it isn’t all that clear that Jesus was a pacifist and non-violent. For instance, all Gospel lists of his apostles identify one of them as “Simon the Zealot.” “Zealot” was the name of patriots in Jesus’ Palestine who resisted Roman occupation by killing Jewish collaborators with Roman occupation. How could “Jesus meek and mild” have associated himself with murderers like that?

On top of that, all four Gospel traditions record that at least one of Jesus’ closest disciples was armed when Jesus was arrested (John 18:10-11). Jesus must have known that. Moreover, the friend in question knew how to use his weapon; he swung it at one of those who came to arrest Jesus and cut off the man’s ear.

Elsewhere, Jesus is remembered as saying, “Don’t think that I have come to bring peace, but the sword” (Matthew 10: 34-36). In another place, he says “Let the man who has no sword, sell his cloak and buy one” (Luke 22:36). And finally, as I said, Jesus was evidently perceived by the Romans as a revolutionary. In any case, they executed him by crucifixion, the means of capital punishment they reserved for violent insurrectionists. He was crucified between two other insurrectionists (not “thieves”}. Jesus must have done something(s) that gave the occupiers the impression that he was in insurrectionist too.

And that brings us back to Gaza, Hamas, and its use of violence on October 7, 2023. Would the revolutionary Jesus have supported such mayhem?

Here’s where distinctions made by liberation theologians {and by James Cone’s primary black hero, Malcolm X} come in. Malcolm was all for peace – but not in response to the oppressor’s aggression. “If someone hits you in the face,” Malcolm would say, “hit him back.” Black people have the right to defend themselves, he was fond of saying, “by any means necessary.”

Liberation theologians like Cone agree. And they go further. They teach that all forms of violence are not the same. At least one form is justifiable; others are not. So, before one can determine possible justification, one must identify its type. Four of them must be considered in any given analysis. Consider them in the context of Israel’s war against Gaza.

The first type of violence is structural and is indefensible. It takes the form of elements such as laws and customs, restrictions, and prohibitions that adversely affect a given population such as inhabitants of the Gaza Strip. European colonialists’ gift of Palestine to white European Jews in 1948 was violent. It resulted in the forced displacement of Palestinians by the hundreds of thousands. Their houses were stolen or destroyed by the Jewish invaders from Germany, Poland, Russia, Lithuania, Latvia, Estonia, and even from the United States. Palestinians who resisted were often simply murdered by the invaders. Moreover, apartheid laws later imposed on Palestinians by Israel’s settler colonists are also violent. Most of the world hasn’t even recognized this structural form of violence as the “original sin” it represents. However, liberation theologians like James Cone do. This form of violence by the powerful against the powerless is never acceptable.
The second type of violence is the truly justifiable violence of self-defense. This is what Malcolm referred to when he spoke of hitting back. It’s a form of violence that the UN recognizes as legitimate in Article 51 of its Charter. Accordingly, people living under occupation have the right to defend themselves against occupying forces. The latter, however, have no right to self-defense. They are robbers, thieves, and murderers. These are the convictions behind the Hamas attacks of October 7^th, 2003. Liberation theologians like James Cone agree. This second form of violence is legitimate. However, its adoption is rarely wise. It can be suicidal because it leads to a third type of violence which is always overwhelming.
The third type of violence is reactionary. It is the overwhelming police and military response of those imposing the first type of violence. This third type is on display at this very moment in Gaza. There cowardly Israeli occupation forces have killed more than 27,000 Gazans – more than half of them children and their mothers – in response to Hamas’ employment of the second type of violence. In this case, the response is so overwhelming that according to the ICJ, it provides prima facie evidence of genocide. Obviously, this type of violence cannot be truly justified since it represents restoration of the “order” imposed by violence’s first level. Nonetheless, in most cases such police and military violence is accepted by most as somehow normal.
The fourth type of violence is terroristic. Terrorism is defined as the unlawful use of violence and intimidation, especially against civilians in the pursuit of political aims. Nation states such as Israel and the United States routinely define uprisings against their illegal occupations as “terrorism.” According to them, Hamas is terrorist while Israel and the United States stand for law and order. However, theologians like James Cone maintain that the world’s principal terrorists are states like those just mentioned. They are the ones who impose structural violence and respond with reactionary violence. Their routine murders of those defending their families, homes, and cultures against colonialism’s “legal” crimes are the primary forms of terrorism afflicting our world. By comparison, the violence of groups like Hamas (or even the perpetrators of 9/11) is minor. In other words, though terrorism is never justified, its main perpetrators are those who impose the colonialism of white supremacy in all its forms, not those who resist them.

Conclusion

Yes, the Bible’s Battle of the Gods continues to our day. All of us are involved whether we’re believers or not. But believers especially are called to make up their minds about the nature of the God they believe in and about the nature of the violence they find themselves supporting.

All of this means critical evaluation of Netanyahu’s attempts to biblically justify Zionists’ ongoing genocidal attacks in Gaza and the West Bank. Liberation theologians like James Cone contend that the Prime Minister’s invocation of a genocidal God is a typically white supremacist interpretation. As such it runs completely contrary to Israel’s prophetic tradition and its concerns for the impoverished, widows, and orphans. It runs completely contrary to the words of the Jewish prophet from Nazareth, “Whatever you do to the least of my brethren, you do to me.”

One thing we do know, in the biblical portrayal of its battle of the Gods, the God of the Jewish prophets and the Jewish Jesus is emphatically not the god of I Samuel 15:1-9.

Instead, the divine one is the God of the construction worker from Nazareth, living in a country occupied by invading Europeans, and who gave the invaders reason to believe he supported the Resistance the Romans feared and hated.

In fact, the white European occupiers hated the second level of violence so much that in the year 70 CE, they acted just like Netanyahu and his genocidal army. They reduced Jerusalem and its environs to the same condition we see in Gaza today.

It’s Time to Reframe the Migrant Problem

Apartheid Israel’s war in Gaza along with “Genocide Joe’s” unconditional support for the holocaust there have set me thinking not only about Israel’s settler colonialism, but about colonialism in general and resistance to its depredations. The rebellion is unfolding before our eyes without most of us even noticing it in those terms.

I mean, not only Gazans have risen against continued European and American control of their destinies. In practice, the insurrectionist impulse is shared by colonized people across the planet. They’re moving from empire’s periphery to imperial centers everywhere. It’s what our politicians call “the immigration crisis.”

Consequently, I think it’s time to rethink and reframe what’s happening at our southern border. More than that, it’s time to reframe the question of immigration worldwide.

Let me try.

The Gazan rebellion has made me realize that planet-wide migration is not primarily a question of law, immigration reform, sacrosanct borders, and preventing the entrance “illegals” by walls and militarization of crossing points. Instead, it’s an issue of recognizing global population shifts from the Global South (Latin America, Africa, and South Asia) to the developed West for what they are:

A human rights movement (literally!) against artificial borders imposed by government’s representing the world’s white minority that comprises only about 12% of the global population, and yet insists on controlling the entire planet. (For instance, during the 19^th century and afterwards, white Europeans arbitrarily created entire countries as part of their “divide and rule” policies in Africa, the Mideast, and elsewhere.)
An unprecedented rebellion against such exercise of white supremacy, control, and border determination.
A consequent reparations movement for restorative justice
A largely intuitive demand by workers that they be given the same rights as capital to move freely across borders
A kind of reconquista (reconquering) of geographical space stolen from ancestral peoples.

And even though few participants in the movement are aware of its historical significance and scale, the movement cannot be stopped. No matter what the white European and “American” elites might do, the migrants will keep coming.

That’s because the immigrants, refugees, and asylum seekers are implicitly operating from a largely unconscious grasp of the fact that the white European-American order is the root of the problem. The whole system has no moral ground to stand on. It conflicts with fundamental values that transcend and invalidate national borders.

Here my primary reference is to the UN Universal Declaration of Human Rights (UDHR).

In 1948, that Declaration recognized that human beings simply by virtue of having been born have inherent entitlements (yes entitlements!) that include rights to food, shelter, clothing, health care, education, meaningful work, a living wage, and to insured retirement at the end of their lives. That’s what The Declaration says.

And yet, the experience of the colonized is that whenever their governments have tried to implement policies to secure such rights for their people, the former colonizing powers [who btw form the core of the North Atlantic Treaty Organization (NATO)] under the leadership of the United States identify such governments as “communist.” They subject the offending authorities to regime change and to sanctions that work directly against the guarantees of the UN Declaration. The result is poverty, misery, hunger, unemployment, prison, torture, and death for millions of peasants, teachers, social workers, union organizers, and religious leaders.

Moreover, the white colonial elite have arrogated to themselves the supposed authority to unilaterally declare that the UDHR is only “aspirational.” For them it’s an abstract ideal that lacks the enforcement apparatus required for its implementation. [The U.S. has insured that the document will remain unenforceable by refusing to ratify the protocols guaranteeing its social provisions. In fact, it has withheld its ratification of the UDHR in general. Remember, it is a tiny minority of the world’s population (the whites) who impose such interpretation.]

Well, the current worldwide population shifts show that the globe’s non-white majority is no longer willing to recognize the authority of those who claim to be their betters. For the “invaders,” their human rights transcend the jurisdictional barriers erected on the whims of the white elite robber barons, bankers, lawyers, Wall Street tycoons, and their political appointees.

Again, nothing can stop the momentum of this drive — of this literal movement — for human rights. It’s a question of the world’s majority voting with their feet.

As for what to do about problems at our southern border . . .. The answer is relatively simple.

Sign off on the Declaration, including its “socialist” protocols.
Respect and promote the UDHR to enable and encourage Latin Americans to live free from want and fear without leaving their beloved homelands.
Accordingly, remove all sanctions from countries (like Cuba, Nicaragua, and Venezuela) that enact policies implementing the UDHR’s social justice protocols.
In general, stop interfering in the internal affairs of other countries.
Abandon regime-change aspirations.
Grant to labor the same rights that capital has to freely cross borders to where the money can be made. (Either that or restrict capital’s ability to cross borders with the same zeal applied to migrant workers.)
Divert the billions upon billions now spent at the border on walls and militarization of U.S. Customs and Border Protection to the rebuilding and repair of Latin American nations (such as Guatemala, El Salvador, and Honduras) for the catastrophic damages from “America’s” ruinous policies of the past and present.

Following Zionist Logic, Hamas Has the Moral Right to Commit Genocide against Israel

This past week, the world held its breath as South Africa’s top legal team pressed its case before the International Court of Justice (ICJ). The lawyers argued that the state of Israel is guilty of genocide by prosecuting its war against the people of Gaza.

On Thursday, the South Africans made their case in exquisite detail. It cited chapter and verse proving, the lawyers said, that Israel not only committed acts of genocide, but that according to its leaders’ own admissions, Israel did so with full genocidal intent.

On Friday the Israeli defense team gave their reply. It basically held that all of Israel’s actions including the deaths of 30,000 Palestinians (at least half of them children and women) are justified by the Hamas attacks of October 7^th, 2023.

Final resolution of the case may take months or even years. Now however, we await the court’s preliminary directives.

Whatever those judgments and injunctions might be, the very fact that the world was forced to listen to the South African case against Israel represented a victory for the Palestinians and an education for the world at large – especially for the United States. That’s because the U.S. mainstream media (MSM) has largely excluded the Palestinian viewpoint from public awareness. In fact, to give sympathetic voice to the Palestinian perspective has been all but criminalized here.

Accordingly, since October 7^th, Americans have been subjected to nonstop Israeli propaganda that presents the conflict in Gaza as though it began on October 7^th — as though it was initiated without provocation by blood thirsty terrorists driven by irrational anti-Semitism.

So understood, that scenario gives to Israel the right to overlook international law and to follow a “morality” of revenge, collective punishment, ethnic cleansing, and even genocide. It is a “morality” completely supported by the United States.

The argument here is that such morality can have only highly disastrous effects.

To show what I mean, allow me to (1) summarize the case so eloquently argued by the South African legal team, (2) lay out Israel’s exceptionalist morality, (3) put the entire case in historical perspective, (4) apply Israel’s logic to that case, and (5) conclude with specific recommendations about legal responses to Israel’s policies.

South Africa’s Case

The case of the South African legal team was argued convincingly. It was founded on international law. The argument implied and/or specifically held that:

Illegal occupiers enjoy no right to self-defense.
Neither does any regime practicing apartheid. Apartheid is a war crime.
On the contrary, it is the illegally occupied who have the right of self-defense against their occupiers and any system of apartheid. That right includes taking up arms against the perpetrators in question.
No provocation, no matter how egregious justifies direct attacks on civilians.
In all cases, any response to terroristic attacks must observe the principle of proportionality. That is, Article 51 Section 6 of the UN Charter states that revenge attacks against civilian populations are strictly forbidden.
So are forced relocations of entire populations, deprivation of food and water to civilian populations, attacks on hospitals, medical personnel, schools, refugee camps, places of worship, and members of the press.

By ignoring such legal restrictions, the South African lawyers argued, Israel is guilty of genocide defined in law as “the deliberate killing of a large number of people from a particular nation or ethnic group with the aim of destroying that nation or group.” The lawyers bolstered their case with statements from Zionists all the way from soldiers in the Israeli Defense Force (IDF) to the country’s prime minister declaring their genocidal intentions.

Israel’s Syllogism of Genocide

In reply to the accusations just cited, Israeli lawyers laid out their case arguing that Israel’s right to self-defense justified all the actions listed by the South African barristers. The Israeli case and exceptionalist “morality” implies the quasi-syllogism immediately below:

Following unprovoked violent attacks on civilians by an enemy, the right to retaliate in self-defense overrides all moral principles and international law.

a) More specifically, it exempts the offended from all legal strictures against killing civilians including babies, infants, children, women, and the elderly in any way connected with attacks by the enemy in question.

b) In such cases, ethnic cleansing and genocide become morally justifiable.

2. But on October 7^th, 2023, the Palestinian terrorist organization called Hamas violently attacked Israeli civilians near the Gaza border resulting in the deaths of more than 1000 Israelis (including many civilians) with over 2500 wounded.

3. Hence, according to the above-stated moral principle, Israel’s right to retaliate in self-defense overrides all other moral principles and international law. It exempts Israel from any legal strictures against killing civilians including babies, infants, children, women, and the elderly in any way connected with attacks by the enemy in question.

Such moral reasoning apparently makes sense to the political leaders of Israel and to most Israeli citizens. It also has been embraced by the political class of the United States, by its mainstream media (MSM), and by many U.S. citizens. For them, Israel’s right to self-defense reduces any talk of genocide (and of ceasefire) to anti-Semitism.

Arguably, this is because the relevant reasoning processes of those just mentioned begin on October 7^th, 2023. Hamas struck first, they argue. It is therefore responsible for the violence now directed against it. Hamas has only itself to blame.

Historical Perspective

However, following Israeli logic, the situation changes, if the one’s thinking begins not on October 7^th, 2023, but more than 100 years ago. That’s when European Jews supported by Great Britain committed what Pakistan’s UN envoy Munir Akram called the “original sin” in Palestine.

It was in 1917 that Great Britain exercising illegal imperial power issued its infamous Balfour Declaration. Without moral right and absent consultation of the indigenous of Palestine, the decree created a national home for Jewish Europeans from Russia, Poland, Lithuania, Latvia, Estonia, and other countries where they had a long history subjected to anti-Semitic pogroms and persecutions.

Of course, the indigenous of Palestine experienced the arrival of European settler colonists with the same sort of resentment and sporadic resistance that Native Americans experienced when white conquerors from Europe arrived on the shores of Abya Yala. The latter came with their religious prejudices too, every bit as strong as those of Zionist fundamentalists. Like the latter (as recalled by Enrique Dussel in his Invention of the Americas) the settler colonialists from Europe considered the indigenous “human animals.” As sub-humans, they automatically forfeited their resources to the civilized new arrivals with their “holy Catholic faith.” It granted them rights to the “new world” ratified by the pope himself, the very representative of God on earth.

Palestinian resentment and resistance were compounded in 1948, when following the horrors of Hitler’s Holocaust, European Jews flooded Palestine. The settler colonists destroyed 531 Palestinian towns and villages, stole the homes of their inhabitants, committed more than 70 massacres, and killed more than 15,000 Palestinians in the process.

It’s no wonder that the Palestinians remember the sequence of events as The Nakba (the Catastrophe). It’s also no wonder that Palestinians aided by key elements of the Arab world fought two wars of resistance in 1967 and 1973 as well as implementing two major campaigns of largely peaceful resistance (Intifadas) against the settler colonists from 1987-1993 and from 2000-2005.

To all this, Israel responded with overwhelming violence taking thousands of Palestinian lives. The most recent non-violent campaign, the Palestinian’s “Great March of Return” in 2018 saw 214 protestors (including 46 children) killed by Israeli sniper fire. More than 36,100 (including almost 9000 children) were also wounded. Virtually none of this received due attention in the U.S. MSM.

Noam Chomsky summarizes the atrocities just described using the Israeli phrase “mowing the lawn.” That refers to the Israeli practice (at least since 2005) of periodically invading, bombing, and imprisoning (often without charge) thousands of Palestinian civilians. Chomsky enumerates the steps as follows:

A truce accord between Israel and Hamas is established.
Hamas lives up to it.
Israel violates it.
Israel escalates the violation.
This elicits a Hamas response.
The reaction provides a pretext for what Israel calls “mowing the lawn” – i.e. one of its major periodic attacks on Palestinians.
Then comes the western propaganda: “Poor Israel is attacked by rockets. What can it do? They must defend themselves.”

If Hamas Followed Israel’s Moral Logic

Keeping in mind the history just recounted as well as Israel’s “moral” logic about self-defense and dispensation from observing international law and prohibitions against revenge, collective punishment, ethnic cleansing and even genocide, Hamas was perfectly within its rights to perpetrate its acts of violence on October 7^th. In fact, those acts compared to Israel’s can be characterized as restrained and moderate.

In any case, following Israel’s logic, here’s how Hamas’ quasi-syllogism might run:

Following violent attacks on civilians by an enemy, the right to retaliate in self-defense overrides all moral principles and international law.

b) In such cases, ethnic cleansing and genocide become morally justifiable.

2. But for the past 100 years and more, Israel has violently attacked Palestinians resulting in the deaths of thousands of Palestinian civilians with many other thousands wounded and maimed.

a) Hence, according to Israeli “moral principles,” Hamas’ right to retaliate in self-defense overrides all moral principles and international law.

b) More specifically, it exempts Hamas from any legal strictures against killing civilians including babies, infants, children, women, and the elderly in any way connected with attacks by the enemy in question.

3. And so, Hamas can claim the moral right to ethnically cleanse Israel of its entire population and to commit acts of genocide against it.

Conclusion

Of course, the point here is not to argue for the genocide of anyone. It is only to underline the absurdity and danger of Israel’s (and the United States’) blatant disregard of international law and common-sense morality.

It is also to make the point that Israel’s logic cuts both ways. If its attacks on Gazans are justified by Palestinian atrocities, Palestinian attacks on Israel are even more justifiable. That is, it might be argued that the Palestinians as victims of Israel’s “original sin” and repeated atrocities over the last 100 years have much more right to revenge than their colonial occupiers.

In any case, if Israel and its U.S. enablers are found guilty of genocide by the ICJ, the country’s leadership, and its weapons suppliers (including the U.S. President and Secretary of State) should be placed under arrest.

So should those identified as responsible for the planning and execution of Israel’s particularly egregious war crimes. All should be tried following the example of the post-World War II trials of Nazi war criminals at Nuremberg. Those convicted should be executed or given lengthy prison sentences as were the German war criminals found guilty during the Tribunal held from 1945-1948.

Cornel West and God’s Love for Mr. Netanyahu and “Genocide Joe”

Readings for Epiphany Sunday: Is. 60:1-6; Ps. 72: 1-2, 7-8, 10-11, 12-13; Eph. 3:2-3a, 5-6; Mt. 2: 1-12

Just last night, I found myself in a ZOOM conversation with colleagues at OpEdNews, where I’m a senior editor. The name of Cornel West came up. His discussion with Norman Finkelstein was referenced.

West, of course, is the great theologian and former Harvard professor who is running this year as an independent candidate to replace Joe Biden as president of the United States. Finkelstein is a widely published social scientist and descendent of Holocaust victims.

In their conversation, both men condemned Israel’s ongoing genocidal attacks on Palestinians in Gaza. Finkelstein found them unforgivable. In the latter’s opinion, Benjamin Netanyahu and by extension, Joe Biden are beyond any absolution for their crimes. Calling them and their supporters “brother” or “sister” is an abomination.

For his part however, West refused to give up even on Netanyahu. While the latter, he said, deserved removal from office and a lengthy prison sentence for his obvious war crimes, West still considered Israel’s prime minister a “brother” loved by God.

As a theologian myself, I found myself agreeing with both men. Netanyahu’s cynical religious pretensions are despicable. His invocations of the Bible to justify his slaughter of innocents represents the worst and most blasphemous form of religion I can imagine.

I must confess that in my heart, I wish upon him the pain that Gazan babies and their mothers must endure as their limbs are amputated without anesthesia, because of the prime minister’s refusal to allow medical supplies into the concentration camp he’s mercilessly carpet-bombing. I have the same feelings towards Netanyahu’s sponsor, Joe Biden. He fully deserves the epithet “Genocide Joe.”

And yet, biblical readings for this Epiphany Sunday tell me that Cornel West is right. Despite shockingly primitive and cruel understandings of God found in the books of Genesis and Exodus, the Divine One of the Judeo-Christian tradition ultimately reveals God’s Self as the loving Mother/Father of EVERYONE regardless of our crimes, and especially (in today’s particular readings) – regardless of ethnic identification. To all of them, Yeshua’s final words apply. “Father, forgive them, for they know not what they do” (Luke 23:34).

More specifically, the Divine One’s universal and unfailing love is the very theme of today’s readings.

Epiphany Sunday

Remember: the word “epiphany” means the appearance or manifestation of God – a revelation of who God really is.

On this Epiphany Sunday, Christians recall the tale of astrologers from “the East” who followed a miraculous star leading to the birthplace of Yeshua of Nazareth.

Epiphany recalls the time when such seekers recognized in Yeshua the long-awaited manifestation of the Universal God announced in today’s selection from the prophet Isaiah. Isaiah and today’s responsorial Psalm 72 tell us clearly that God is not what ethnocentric believers expected or even wanted. S/he loves everyone equally, not just Jews, much less Americans.

That’s part of why Herod “and all Jerusalem with him” were “troubled” when they unexpectedly met the travelers who were seeking the world-centric and cosmic-centered manifestation of God that Isaiah had foreseen.

The God Herod and the Jerusalem establishment knew was like the one worshipped by Jewish Zionists today. He exclusively loved and favored Jews, the Hebrew language, and the Holy Land. He was pleased by Jewish customs and worship marked by animal sacrifice and lots of blood.

So, Herod and Jerusalem were “troubled” when the foreigners came seeking the Palestinian address of a newborn divine avatar. The astrologers claimed that the very cosmos (the Star!) had revealed God’s Self to them even though they were not Jews. Evidently, the wise men possessed (or were possessed by) cosmic consciousness. They realized Life’s Great Source not only transcended themselves and their countries, but planet earth itself. All creation somehow spoke of its divine Source.

Today’s selections from the prophet Isaiah, Psalm 72, and Paul’s letter to the Ephesians agree with the Wise Men. All of them speak of a Divine Being who is universal, not belonging to a particular nation or religion. This God is recognizable and intelligible to everyone regardless of language or culture.

That Divine One brings light to the thick darkness which causes us to limit God to privileged nations, races, and classes. The universal God brings peace and justice and champions of the poor, oppressed, lowly and afflicted. The newly manifested deity leads the rich (like the three astronomers) to redistribute their wealth to the poor (like Jesus and his peasant parents). This God wants all to have their fair share.

Matthew’s story says that the Jewish Yeshua manifested such a God. Yeshua was the complete revelation of the God of peace and social justice – a world-centered, a cosmic-centered God who loves everyone.

Herod’s and Jerusalem’s response? Kill him!

A universal God like that threatened Jerusalem’s Temple and priesthood. The Epiphany meant that such a God was not to be found there exclusively. If this God could not be tied down to time or place, then what would become of priestly status, temple treasure, the Jerusalem tourism industry?

Epiphany also threatened Herod’s position. Recognizing a divinity who led the rich to transfer their treasure to the poor threatened class divisions. A God on the side of the poor would embolden the lazy and unclean to rebel against those who used religion to keep the under-classes in line and resigned to their lot in life.

No, there could only be one solution: ignore the Star’s cosmic message, present a friendly face to these stupid foreigners, derive the crucial information from them, and then kill off as many impoverished babies as possible hoping in the process to stop God’s threatening, unacceptable Self-disclosure.

Today’s Readings

All of this is expressed in this Sunday’s readings. What follows are my “translations.” The originals can be found here

Isaiah 60: 1-6: Yes, God’s revelation has enlightened you, Jerusalem! It has been like a bright sun piercing dark clouds. But also know that same light has graced other nations making their inhabitants your own brothers and sisters. Please, embrace that disclosure of God’s immensity! The resulting collapse of national barriers will enrich you beyond your wildest dreams as all the earth’s treasures are shared among members of a Single Human Family.

Psalm 72: 1-2, 7-8, 10-13: Thankfully (though very gradually) humanity is coming to realize that there is but a single God whose overriding concern is social justice as it affects the poor and oppressed. In fact, God’s will is the redistribution of wealth across geographical boundaries that are meaningless to Life’s Source.

Ephesians 3: 2-3a,5-6: Jesus himself taught that lesson as if for the first time: All of us, Jews and Gentiles are members of a single body. Living by that teaching (he said) will bring a New Order where God reigns instead of earth’s Caesars.

Matthew 2: 1-12: Recognizing God’s immensity manifested in the very cosmos, Arab astrologers accepted Yeshua’s universal revelation not only before his own people, but despite the plot of religious leaders to deny and annihilate its Messenger. Ironically, Arabs were more open to God’s Self disclosure than those who considered themselves God’s people! (Doesn’t the same seem true today?)

Conclusion

Regretfully, and despite my own theological pretensions, and even with these readings fresh on my mind, I could not bring myself to voice the scriptural insights I’ve just shared, nor my agreement with Dr. West in last night’s OpEdNews conversation. I remained silent. To my small mind, Finkelstein is right: Biden and Netanyahu are beyond absolution.

But today’s Good News is that God is bigger than that. As Ken Wilber would put it, “Everyone’s right and is doing the best they can.” That applies to Netanyahu and to Biden as well. They might deserve our opprobrium and jail time, but they’re still somehow our brothers and sisters.

Dr. West’s candidacy reminds us that only such largesse can save our degenerating country — our disintegrating world.

With King Herod and “all Jerusalem with him,” I still find that “troubling.” At the same time, it’s salvific, and encourages me to support Cornel West’s candidacy.

It’s an epiphany (revelation) of the Divine One’s true forgiving nature. Nothing less can save us now.

New Year’s Reflections

Happy New Year to everyone. The last four years (with COVID and all) have been rough.

Let’s hope that 2024 will be better, despite the continued war in Ukraine and the horrific and ongoing genocide in Gaza. But before I get to that, let me share a personal note about my own privileged life.

I’m writing from Clearwater Beach Florida, where Peggy and I arrived last Saturday (December 30^th). Like so many retirees, we’re seeking refuge from winter weather, and we find Clearwater to our liking. For a fourth or fifth year, we’re renting in a 10-story high-rise condo complex on a beautiful beach comfortably far from the honky tonk part of this small town. We’re about a mile’s walk from a state park called “Honeymoon Island.”

As some may have noticed, my blogging has been spotty lately. That’s largely because I’ve been recovering from knee replacement surgery which I underwent on November 8^th. Recovery has been rapid for me. In fact, my replaced left knee now feels better than my right knee, which I intend to undergo an identical procedure sometime in April.

Peggy also had a knee replaced – about five weeks before my procedure. So, we’ve been busy helping each other convalesce. You know what they say: “A couple that has surgery together. . ..”

So much for such medical issues that I find myself talking about much more than I should.

Now, what about this New Year?

Sorry: my reflections are not happy. In fact:

I even find it hard to say the words “Happy new year!”
Don’t you?
I can’t stop thinking about the thousands and thousands of children, women, and old people being mercilessly slaughtered by the genocidal Zionists.
Or about the one many now refer to as “Genocide Joe” for his arming and otherwise supporting the Israeli war criminals. Who could vote for such a demon?
More than 22,000 massacred so far.
Again, more than half children, women, and old people.
I dreamt about them last night.
I’m wondering why the Pope and other religious leaders have not been more outspoken denouncing apartheid Israel’s atrocities that include collective punishment, population transfer, starvation, water deprivation, unrelenting attacks on hospitals, ambulances, schools, UN facilities, and members of the press.
Every item on that list is a war crime.
Where in all of this is “Love your enemies,” “Do unto others as you would have them do unto you,” “Whatever you do to the least of my brethren, you do unto me”?
It’s such a disgrace. It makes me wonder about the value of religion at all.
I’m also scandalized by the way war has become such a central part of U.S. policy. It’s now a first resort instead of a last one. And somehow, we all accept that as normal.
I mean our “leaders” now talk casually about use of nuclear weapons, and about war with Iran and China.
What for?
No thought of diplomacy. It’s simply a lost art.
And what about the U.S. with 4.2% of the world’s population overriding the expressed desire of virtually the entire world to simply stop the killing in Gaza?
Reluctance to call for a cease fire? What’s that about?
And did you see that Brown University report that since 2001, the United States has been responsible for as many as 4.5-4.7 million deaths in the war zones it has created?
And that’s just since 2001. Millions and millions before that!
Are we and the other colonial powers any better than the Nazis?
It’s hard not to draw the conclusion that “our” government (like Israel’s) is simply a criminal enterprise much, much worse than any Mafia you care to imagine.
That’s our tax dollars at work.
That’s us!
That’s U.S.

The only hopeful thing I can think of in this desperate situation is that THE TRUTH IS COMING OUT:

We are not the world’s good guys.
Quite the opposite.
Now the whole world unmistakably sees us for who we are.
The undeniable evidence is there in the ruins of Gaza.
In those piles of dead Palestinian babies, their mothers, and grandparents.
We are exactly in the position to which Adolph Hitler aspired.
The irony is that our Zionist allies are now the genociders and so are we and the collective West.
Our country is genocidal.
We’re basically white European colonizers who believe in our racial superiority and with less than 15% of the world’s population want to control the other 85%.
It looks like Hitler won that war, doesn’t it?
Fanon‘s Wretched of the Earth are now rising up to reverse his victory.
I find that Good News!

Christmas Cancelled in Bethlehem

Last week, Christian church leaders in the city of Bethlehem announced the cancellation of traditional Christmas festivities in the place traditionally associated with the Jesus’ birth.

And this for at least two obvious reasons. For one, the genocidal killings by colonial settlers in Palestine’s occupied West Bank have made it impossible for tourists to come to Bethlehem.

For another, Palestinian residents of Bethlehem have themselves cancelled festivities in an act of solidarity with their brothers and sisters in Gaza victimized by Apartheid Zionists and their partners in genocide, the United States of America.

But there’s a third reason as well – a theological one that needs highlighting this Christmas weekend.

The motive was explained last Friday on Amy Goodman’s “Democracy Now.” Ms. Goodman began with a clip of the Reverend Isaac Munther, a Lutheran pastor in Bethlehem.

Standing before a nativity scene with the figure of Jesus in a keffiyeh surrounded by rubble, Rev. Munther said:

“Christmas is a ray of light and hope from the heart of pain and suffering. Christmas is the radiance of life from the heart of destruction and death. In Gaza, God is under the rubble. He is in the operating room. If Christ were to be born today, he would be born under the rubble. I invite you to see the image of Jesus in every child killed and pulled from under the rubble, in every child struggling for life in destroyed hospitals, in every child in incubators. Christmas celebrations are canceled this year, but Christmas itself is not and will not be canceled, for our hope cannot be canceled.”

Elaborating on that theme, Reverend Mitri Raheb, the president of Bethlehem’s Dar al-Kalima University, offered an explanation that echoed the liberation theology perspective on Palestine that my wife and I encountered in the summer of 2006, when we visited the Sabeel Liberation Theology Center in Jerusalem.

Dr. Raheb is the author of a book with a revealing title, Decolonizing Palestine: the Land, the People, the Bible. Here’s what he said:

“The Christmas story actually is a Palestinian story, par excellence. It talks about a family in Nazareth, in the north of Palestine, that is ordered by an imperial decree of the Romans to evacuate to Bethlehem, to go there and register. And this is exactly what our people in Gaza has been experiencing these 75 days. It talks about Mary, the pregnant woman, on the run, exactly like 50,000 women in Gaza who are actually displaced. Jesus was born actually as a refugee. There was no place at the inn for him to be born, so he was put in a manger. And this is exactly what also the kids that are coming to life these days in Gaza are experiencing. You know, most of the hospitals are damaged, out of service, and so there is no delivery places for all of these pregnant women in Gaza. And then you have the bloodthirsty Herod that ordered to kill the kids in Bethlehem to stay in power. And in Gaza, over 8,000 kids, they have been murdered for Netanyahu to stay in power.

And you have this message that the angels declared here, “Glory to God in the highest, peace on Earth,” which was actually a critique of the empire, because glory belongs to the Almighty and not to the mighty. And the peace that Jesus came to proclaim is not the peace, the Pax Romana, the peace that is based on subjugation and military operation, but on human dignity, equality and justice. And this is actually what we call for. And I have to say I find it really a shame that in this season, where every church hears these words, “peace on Earth,” that the United States is vetoing even a ceasefire. It’s a shame.”

Yes, shame on all of us taxpayers and voters.

So much for “Merry Christmas!” this 2023.

GOP Attacks on Higher Learning: What’s Education for Anyway? And How about Religion?

Readings for the Third Sunday of Advent:Isaiah 61: 1-2A, 10-11; Luke 1: 46-48, 49-50, 53-54; 1 Thessalonians 5: 16-24; John 1: 6-8, 19-28.

Last week, Americans were treated to a high-level display of hypocrisy, double standards, and pure ignorance regarding higher learning. The spectacle occurred during a House Education Committee hearing about on-campus demonstrations supporting Palestinians in Gaza.

The procedure raised questions not only about alleged anti-Semitism and Islamophobia, but also about the very purpose of higher education.

For me in the context of biblical readings for this third Sunday of Advent, the hearing also touched issues of faith and its dictates regarding the conflict in Gaza. As we’ll see, today’s readings suggest that Christians should stand with Palestinians in their conflict with an Apartheid state turned genocidal – and against the United States now unquestionably revealed (in the words of Scott Ritter) as “the world’s bad guy.”

Let me deal with each of those points successively.

The Hearing & Anti-Semitism

During the hearing just referenced, rightwing congress member Elise Stefanik (R NY) grilled Harvard president Claudine Gay, her MIT counterpart Sally Kornbluth, and University of Pennsylvania president Liz Magill about allowing pro-Palestinian demonstrations on their campuses.

According to Ms. Stefanik, the demonstrations ran the danger of threatening pro-Zionist students.

Ignoring her own history of alleged anti-Semitic positions as well as her votes funding the Zionist genocide of Gazans, the congresswoman’s questioning deceptively linked the term “intifada” to advocacy of extermination of Jews.

Similarly ignoring Zionist claims to “Greater Israel” extending from the Jordan River to the Mediterranean Sea, the congresswoman’s questioning implied that any use of the phrase “from the River to the Sea” uniquely threatened Jewish students. Clearly, Congresswoman Stefanik, along with many Democrats, was anxious to restrict pro-Palestinian speech on Campus.

For their part, the university presidents at last week’s hearing were correspondingly anxious to protect first amendment guarantees on their campuses in today’s context where any talk of Palestinian rights is interpreted as anti-Semitic.

The whole affair had commentators like Omer Bartov, a professor of Holocaust and genocide studies at Brown University, viewing the presidents’ grilling and its fallout as an attempt by champions of Zionism to distract from actual genocide (of Palestinians in Gaza) while centralizing highly marginal hypothetical speech about repeating Hitler’s horrendous genocide of Jews.

Meanwhile, right-wing commentators on Fox News offered outright condemnation of the three women presidents’ unwillingness to give a simple “yes” or “no” answer to loaded questions about a complex constitutional issue of free speech.

According to Bill Bennett, the former Secretary of Education under Ronald Reagan, the whole affair illustrated, how American education at all levels has declined into what some have called “cesspools of liberal propaganda.”

Education’s Purpose

All this raises questions about the purpose of education in general and of higher education in particular. What is it for?

What do you think?

The relatively new prevailing answer equates the university’s function with pre-professional training. If courses don’t directly prepare students for “the world of work,” they’re a waste of time.

That approach, of course, discards traditional approaches to learning in general as preparation for living meaningful lives that transcend considerations of jobs and income in favor of free discussion and representation of all points of view – even those advocating genocide.

This more traditional approach unabashedly believes that free speech and debate will broaden students’ horizons. And doing so will inevitably challenge students to move from positions of egocentrism and ethnocentrism, from narrow tribalism and patriotism to something like world-centrism and even to cosmic consciousness.

In fact, many educators (like me) would say that’s the whole purpose of education – to help students and professors grow beyond egocentrism and ethnocentrism towards world centrism (where all humans are seen as brothers and sisters) and even to the mystical viewpoint that concludes “there is really only one of us here.”

In fact, reaching that cosmic vision is arguably the whole purpose of life. At least that seemed to be the position of all the world’s great religious traditions including their Judeo-Christian branch. Reaching that point of course would automatically exclude wars of any kind on the grounds that they are all suicidal.

Today’s Readings

And that brings me to the biblical selections for this third Sunday of Advent. Transcending even academic “objectivity,” today’s passages call us to take sides. They call us to side with the Palestinians against their apartheid colonial butchers.

For the readings reveal what scripture scholars call our Great Mother-Father God’s “preferential option for the poor.” They reveal that the Great Spirits themselves take sides. They demand justice for the poor (like the children of Gaza and their mothers) in their struggle against the rich [like the Apartheid Zionists and their genocidal IDF with its (U.S.-supplied) planes, bombs, missiles, and tanks].

Let me show you what I mean by “translating” today’s liturgical selections. Please read the originals here to see if I got them right.

Isaiah 61: 1-2A, 10-11

If you’re possessed by the Holy Spirit, if you have Christ consciousness, you must imitate the Great Mother herself. You must make a “preferential option for the poor.” It prioritizes healing hearts broken by imperial powers. Begin by recognizing the fact that poverty and debt render the poor hostages and prisoners of the rich. However, just like the wealthy, poor husbands and their brides deserve their own sparkling jewels. Put otherwise, wealth redistribution is a simple matter of divine justice which imitates the abundance and generosity of Nature herself.

Luke 1: 46-48, 49-50, 53-54

Yeshua’s mother recognized all this. Myriam was a poor peasant herself. And yet she, rather than some rich woman, was chosen as the mother of the long-awaited Messiah. So, she militantly praised the Divine One for feeding the hungry while specifically rejecting the rich. She glorified the Great Source for standing with Myriam’s people when they were unjustly occupied by imperial Rome.

1 Thessalonians 5: 16-24

Paul of Tarsus experienced Myriam’s consciousness as well. It expressed, he said, the Spirit of Yeshua himself whose prophetic program was identical with Isaiah’s (Luke 4:18). Yes, Paul said, Yeshua’s “preferential option for the poor” represents the criterion separating authentic interpretations of the Lord’s message from those of deceptive charlatans. The latter “solve” problems by war, rather than by peace which respects soul, body, spirit, and the absolute integrity of human community.

Isaiah 61:1

Lest you forget, we repeat: Christ’s Good News is addressed primarily to the poor, not the rich.

John 1: 6-8, 19-28

That’s what John the Baptizer recognized too. He was poor people’s alternative High Priest. His Temple was the Jordan’s wilderness, not Herod’s urban Temple. Yet, neither John, nor Elijah before him, nor any of the great prophets was anywhere near as radical as Yeshua. John merely baptized with water; Yeshua, his disciple, would administer a baptism that conferred the very Spirit of God – the fiery Spirit that preferred the poor to the rich.

Conclusion

Like secular universities, religious people within the Judeo-Christian tradition should never censor free speech. That’s because good-willed people hold all kinds of opinions. Even advocates of genocide deserve places at the table, in congressional hearings, at teach-ins, discussion groups, and bull sessions. Our Constitution’s First Amendment (every bit as important as the Second) demands that.

But today’s readings invite subscribers to the Judeo-Christian tradition to go further still. They summon followers of Isaiah, Myriam, Paul, and Yeshua to stand with the poor and powerless – with victims of empire and colonialism. The readings urge adoption of the divine “preferential option for the poor” by imagining what today is impossible, but as our aspirational North Star. And that means standing with Gazans against their genocidal oppressors.

To me at least, that further means:

Getting informed about the tragedy unfolding before our eyes.
Recognizing and naming the crime of genocide even when its perpetrators were once victims of genocide themselves.
Denouncing all violations of international law as such including indiscriminate attacks upon and wholesale slaughter of children, women, and the elderly.
Also including policies of collective punishment, carpet bombing, destructions of medical facilities, use of chemical weapons (such as white phosphorous) and assassinations of teachers, doctors, and members of the press.
Identifying “national leaders” like Israel’s Netanyahu and U.S. “Genocide Joe Biden” as international criminals.
Calling for the latter’s arrest and trial by the international court. (If that can be done for Russia’s President Putin for much lesser crimes, why not for Netanyahu and “Genocide Joe?”)
Similarly identifying Apartheid Israel and its enabler the United States of America as criminal nations.
Calling for their expulsion from a restructured United Nations that strips a nation representing 4.2% of the world’s population from overriding the will of the overwhelming majority of the U.N.’s membership.

Animal Farm Revisited

I just reread George Orwell’s Animal Farm. That was because I was trying to help my 11-year-old grandson understand the “isms” portrayed in the book, which his class has been assigned for reading and discussion. I’m talking about Marxism, communism, capitalism, socialism, mixed economy, and fascism. They’re all there. And at its early stage of development, my grandson’s class is trying to understand what those terms mean with the aid of Orwell’s allegory.

So, let me try to explain them one-by-one, and then draw some simple conclusions about Orlando’s Orwellian project.

Economic Systems

To begin with, Marxism (simply defined as the philosophy of Karl Marx), hangs over the book like the specter he and Friedrich Engels warn about in the first line of their “Communist Manifesto.” That philosophy holds that (1) capitalism necessarily exploits the working class and the natural environment, (2) workers will rebel against such exploitation substituting socialism for capitalism, and (3) socialism will eventually evolve into communism.

That’s the basic story of the animal farm allegory. A drunken Farmer Jones runs Manor Farm without concern for the pigs, horses, donkeys, chickens, cows, ducks, dogs, cats, and even rats. All the latter live under the capitalist system with its (1) private ownership of the means of production (Manor Farm itself), (2) free and open markets (where eggs and milk are sold), and (3) unlimited earnings (all horded by Farmer Jones). Under that arrangement, Jones gets rich while the animals find themselves overworked, underfed, and highly resentful.

So, they revolt against their master and take over his farm, even changing its name from Manor Farm to Animal Farm. They replace Farmer Jones’ capitalism with socialism which is the exact opposite of capitalism. It’s about (1) public (i.e. community) ownership of the means of production, (2) controlled markets, and (3) earnings limited by considerations of human welfare – reinvesting profits above that into improving community life.

At least in the beginning, all that works out quite well because the animals are guided by a “North Star” ideal called communism (expressed in their popular anthem “Beasts of England”). Communism is an unrealizable ideal (like the Kingdom of God) that guides the planning of socialists. It shoots for (1) abundance for all, (2) consequent elimination of economic classes, and (3) no need for a state (i.e. for a central authority to impose on entire communities the will of the dominant class, be it capitalists or workers).

Eventually however, the Animal Farm project finds itself threatened by a counter-revolution led by Farmer Jones and his fellow capitalists who want to reverse the gains of the animals’ socialism and reclaim their lost private property. Together the dispossessed capitalists launch violent attacks on the socialist experiment. They kill and maim the Farm residents. They destroy their infrastructure (most notably a windmill that would provide electricity for Animal Farm giving workers there with more leisure, light, warmth, and power for labor-saving machinery).

Eventually too, the leadership of the commune realizes that it needs goods and services that it cannot provide for itself, such as iron, nails, and paraffin oil. This realization causes the community to move from a socialist economy to a mixed economy. Mixed economies combine the best features of capitalism and socialism. They incorporate (1) some private ownership and some public ownership of means of production, (2) some free markets and some controlled exchanges, and (3) earnings which though limited allow capitalists to earn profit.

For a while, this new system works. However, Animal Farm leadership becomes so comfortable with their former sworn enemies (the capitalists led by the lawyer, Mr. Whymper) that the community governors gradually identify more with their outside trading partners than with the Animal Farm community. They end up dressing like the capitalists and adopting their ways (such as drinking previously forbidden alcohol, sleeping in luxurious beds, excluding animals from their meetings, and adopting the practice of capital punishment).

All of this enrages Animal Farm residents not only against the capitalists, but against their own increasingly repressive leadership. Rebellion simmers once again on the farm. The capitalists and their Animal Farm allies feel threatened causing them to institute a system of fascism (i.e., capitalism in crisis featuring a union of interest and policy between government and capitalists). Fascism might be defined as (1) capitalism in crisis, (2) forced on resentful workers by a police state and (3) blaming the system’s dysfunctions on “the usual suspects,” viz., communists, socialists, Jews, non-whites, immigrants, and sexual “deviants.” In the case of Animal Farm, Snowball the Pig is a stand-in for all the latter. He’s blamed for everything!

Conclusion

So, what’s the bottom line of Animal Farm? Many see it as a diatribe against socialism and communism illustrating the old saw: “Communism is great in theory, but it doesn’t work in practice.”

Perhaps more discerning conclusions would be that:

The book illustrates the clear superiority of socialism over capitalism. The animals were much happier under communal ownership of the means of production than under Farmer Jones.
However, capitalists do not give up easily. They inevitably launch counter revolutions involving mayhem, murder, and cynical property destruction – all aimed at making workers dissatisfied with their new situation.
Capitalists can also buy off socialist leaders with money, gifts, prestige, and privilege causing them to identify more with their former enemies than with the people they are supposed to serve.
Revolution is not a one-off affair. It is a constant process always in need of periodic renewal.
Or as Thomas Jefferson put it: “Every generation needs a new revolution.”