I’m Stopped and Frisked by Granada’s Puta Policia

It was an extraordinary experience. As an 82-year-old American tourist, I never anticipated anything like it happening to me in Spain.  

I had spent the early evening in the nearby Plaza Larga with friends I’ve written about previously. It’s become my favorite spot in Granada.

Together, we had done some Tarot Card readings and discussed Bob Dylan, the Frankfurt School of critical thought (especially Herbert Marcuse’s Eros and Civilization), conspiracy theories, the U.S. Federal Reserve, the images on the back of U.S. dollar bills, and the direction of “universal history.”

About the latter, I had recommended to Francesco, a brilliant intellectual and bibliophile from Italy, the work of one of my Great Teachers, Argentina’s Enrique Dussel. His work on universal history has been mind-blowing to me. Since he is also an historian, I was anxious to hear Cesco’s evaluation of Dussel’s work.

In the midst of such conversation, as if from nowhere the puta policia (“effin cops” as my friends call them) showed up. There were four of them. – all about the age of 40, around the age of my own children. (Actually, I could have been their grandfather.)

They frisked us all (including me!) and wrote us up in their ledgers. (I’m not sure what they’ll do with the papers they filled out. None of us was given a copy.)

It was a clear exercise of “power over,” of classism and discrimination against people simply because they are poor.

Earlier in the day, I had witnessed something similar in a place they call “El Huerto” (the Garden) where I spend a good deal of time. The Huerto is an extensive park very close to the Alhambra. The still snow capped peaks of the Sierra Nevada stand breathtakingly in the far horizon.  

The park features a kids’ playground and exercise machines installed especially for elderly people like me. It’s also a gathering place for hippies and street people. Some of them sleep there overnight usually in sleeping bags. It’s also a kind of dog park as evidenced by dog waste lying here and their awaiting the morning visit of street sweepers who keep the Huerto relatively clean.

The place is also “decorated” with graffiti denouncing the puta policia, pledging love to Noemis and Rodrigos, and expressing support for Palestinians and Ukrainians. One of the inscriptions reads “I’m in the love.”

Anyway, I had just finished my morning workout and was sitting in the shade catching my breath.

A young African man sat off to my right, about 20 meters distant.

Then all of a sudden, two police motorcycles converged on him, seemingly from nowhere. They hemmed him in, though he made no effort to “escape.” The cops made him stand up with his hands in the air. They pushed him around a bit, had him empty his pockets, and then patted him down. I watched the whole thing thinking “I should be filming this.” I didn’t dare.

The young man offered no resistance and gave the impression of having gone through the drill many times before. He was harming no one.

I make that observation because my busker friend, Simon, constantly complains about gratuitous police harassment. It’s something I’ve previously written about here. Again, it’s all about classism and criminalization of poverty. When I later told Simon about what I witnessed in the Huerto, he said, “Of course, they harassed him. He’s black.”

In any case, and as I was saying these cops were suddenly on our case too – criminalizing us as we sat around a stone public bench not ten meters away from the outdoor Aixa Restaurant. That’s where I often take breakfast of tostada and café. Aixa’s patrons were enjoying wine, beer, and tapas.  

“You know you’re not supposed to be drinking beer in public, don’t you?” the cops accused, ignoring the diners so close at hand and the fact that no one harasses normal tourists walking around the Albaycin with red-canned Cervezas Alhambra in hand.  

“Empty your pockets, all of you,” they demanded. We all did so obediently. My friends demeanor showed me how to act. Eyes were cast down. No talking back. Serious looks on everyone’s faces. Wordless glances exchanged between us expressing exasperation about the whole reason for the unfolding process.

“They just don’t have enough work,” one of my friends growled sotto voce. He nodded towards the cops.

The latter were especially interested in examining and sniffing the tobacco pouches nearly all my friends carry. (All of them roll their cigarettes.) The cops were looking for marijuana. They found some. It was confiscated.

Then one of them turned his attention to me. “Stand up,” he demanded. I obeyed. “Turn around!” He patted me up and down and actually grabbed my genitals and squeezed them. Again, I’m 82 years old! I’m obviously a tourist. “Por favor!” I objected. The cop was unphased.

[By the way, I find interesting my internal reaction to that manhandling by the cop. I had never experienced anything like that. Afterwards I almost felt guilty – the way women who are sexually assaulted often report feeling.  I thought, “Why did I let him do that?” Should I have resisted or pushed him away? But of course, I couldn’t. That’s because the cop wasn’t really looking for something hidden in my crotch. (What, I, this elderly American tourist was hiding marijuana or something in my drawers?) No, he was asserting power. That’s what law enforcement does everywhere to poor people. It tells people like my friends, “You’re nothing. We can do whatever we want with you. Never forget that. We’re the law!”]

“Show me your identification,” the cop ordered. I obliged producing my residential permit.

“You’re an American, right? Why are you here?”

“I’m a tourist staying with my grandchildren and their parents. We’re all here to learn Castellano.”

“Are these your friends?” the cop asked bruskly.

“Yes, they are,” I confessed.

“They shouldn’t be,” came the reply. “They’re bad people.”

“That’s not my experience,” I said. “They’re some of the finest people I know.”

Anti-Colonial Decolonized Universal History (Part 2)

What if I told you that virtually everything you’ve been taught about European and American history is false? What if I said that far from leading human development in the fields of science, industry, culture, philosophy, and religion, Europeans and their American cousins have on a world scale been marginal and unoriginal?

What if you were told instead that African, Arab, Persian, Chinese, and indigenous peoples across the planet have demonstrated superior intelligence, more scientific originality, greater technological proficiency, and deeper spirituality than their western counterparts?

Well, believe it or not, those are the conclusions of critical thinkers in the Global South. As I pointed out in a recent posting, the latter are reconceptualizing and debunking Euro-Centric colonized history. In the process, they put Europeans and American “achievements” in their proper place as minor, derivative and ultimately destructive.

I’m referring to critical thinking specialists like Franz Hinkelammert of Costa Rica, Enrique Dussel of Argentina, and Ramon Grosfoguel of Puerto Rico. [The first (age, 91) is a colleague of mine; the second (age, 87) was my teacher in Brazil in 1984]. The work of all three centralize liberation theology.  

Together with other Global South philosophers, sociologists, political scientists, economists, and theologians, they are inviting the rest of us to understand that the history we’ve been taught is narrow and misleading. It falsely presents as “universal” the historical experiences of nations and cultures that globally are of marginal importance at best. At worst, they are larcenous and plagiarist.

According to the thinkers I’m referencing, Eurocentric history has become universalized only because of its imposition on richer more original cultures through the militarized processes of imperial colonialism. All of us are its victims.

Euro-centric Fake History

For instance, westerners are taught that philosophy surfaced for the first time in “ancient” Greece six centuries before the dawn of the Common Era. It was only then that ideas of universal good, justice, and democracy came to be thought about in systematic ways.

None of that is true according to the thinkers referenced here. Philosophy and concern for universal values emerged not in Greece, but in the more ancient centers of learning located in Egypt, among African Bantu peoples, in ancient Babylon (modern Iraq), and eventually in China, India, as well as among Native Peoples in Abya Yala (the Americas). (The latter, by the way, were all immigrants from Asia. They brought with them their essentially Asian values.)

Take, for instance, the concept of justice. It was enshrined in the Babylonian Code of Hammurabi (1792-1750 BCE). The latter defined justice as caring for widows, orphans, the poor, and immigrants. That is, justice centralized not one’s own spouse, but that of others; not one’s own child, but the abandoned children of others; not members of the royal household, but those without material resources; not one’s own people, but foreign residents. That understanding of the good was adopted a thousand years later by, for instance, the prophetic tradition of ancient Israel, including the Jewish prophet Yeshua of Nazareth.

Anti-Colonial History

To counter western misconceptions, critical thinkers from the Global South paint a new anti-colonial and decolonized picture of humankind’s origins. It recognizes the African beginnings of homo sapiens (300,00 years ago) and its eastward movement from Africa with its Bantu and Egyptian cultures to the ancient cities of Babylon (modern Iraq) to Arabia, India, China, across the Bering Straits to Turtle Island and then southward all the way to Tierra del Fuego. To this ancient human migration, Europe and the Mediterranean cultures were comparative latecomers and quite marginal until about 140 years ago.

This of course runs counter to Eurocentric narratives like that of Georg Wilhelm Friedrich Hegel (1770-1831) who found the roots of human culture in the Mediterranean, in 5th century (BCE) Athens while denigrating Far Eastern cultures like China’s as infantile, prescientific, and morally deficient. In fact, however, the Mediterranean was nothing more than the center of a marginal (and comparatively inferior) culture. 

By way of contrast, critical historians like Dussel point out that:

  • Egyptian philosophers anticipated the analysis, theories, and insights of Aristotle and Plato 3000 years before the latter’s’ celebrated writings.
  • Ancient Babylon (modern Iraq) represents one of the world’s oldest settlements. Bagdad is perhaps the most sacred city in world history – much more important than Rome, London, or Berlin. (It and its historical relics were absolutely destroyed by 21st century barbarians and iconoclasts led by George W. Bush. According to Dussel, that destruction was a worse tragedy than would have been the levelling of all three European cities just mentioned.)
  • The “West” owes a huge debt of gratitude to Islamic science which was not inhibited by Roman Catholicism’s fundamentalism and anti-science dogma. As a result, during Christianity’s “dark ages,” Islam experienced a Golden Age that spread learning across Eurasia from the Atlantic to the Pacific and up into the Philippines. It’s no accident, for instance, that Europeans ended up using Arabic numbers. They were invented by Arabs in Bagdad, not in Paris. Moreover, Copernicus “discovered” what Islamic astronomers had known for 600 years. And the Pythagorean theorem was not invented by Pythagoras in Greece, but by Syrian scholars 1000 years earlier.
  • The Chinese had their own versions of the Renaissance and Industrial Revolution long before Europe’s. In fact, the Renaissance began in China. Already by 1463 Chinese scholars began translating Plato from Greek to Latin. Geniuses like Leonardo DaVinci depended heavily upon and even merely copied the insights already elaborated in Chinese tomes.
  • Chinese scholars had invented paper in the 6th century CE, the printing press in the 8th century, and paper money in the 9th. (The printing press wasn’t “invented” in Europe until 1436.)
  • Already in 1434, a delegate from China appeared in the court of Eugenio IV in Florence with books presenting profound treatises on astronomy, agricultural tools, and military weapons.
  • Throughout the Middle Ages, Europe was completely dependent on China for fine textiles such a silk. Kings and queens ate and drank from Chinese porcelain (“China”).
  • In 1870, China produced more steel than England and the United States combined. Chinese engineers traveled to Sheffield to teach industrialists there how to make steel.

Western Distortions

The West’s so-called Enlightenment specifically targeted the insights just cited as backward and belonging to “Dark Ages.” Enlightenment thinking sought a completely new beginning divorced from a “superstitious” past.

By the same token, it rejected Hammurabi’s Code as the product of an era superstitiously thought to be governed by gods and goddesses through their priests, temples, and cathedrals. All of that was eventually rejected as unenlightened.

Ironically, however, ancient religious ideas were merely swapped for more destructive modern ones. The gods of the Dark Ages were replaced by a new God called “Market” – a true fetish in the sense of “an inanimate object worshipped for its supposed magical powers or because it is considered to be inhabited by a spirit.”

Far from decreeing concern for widows and orphans, the poor and strangers, a fetishized Market demanded their rejection as unworthy and disposable. The Market god’s idea of justice continues to demand self-centeredness. Its “invisible hand” gives everyone their due even if it means their (deserved) destruction and that of the natural environment required to support life itself. The outworkings of market are final, infallible, and therefore beyond question.

According to Global South critical thinkers, it is that god and that theology that are responsible for modern “inquisitions,” wars, nuclear brinksmanship, mass extinctions, and environmental omnicide.

Conclusion

All of this means that:

  • American “exceptionalism” and its older European counterpart are true largely in the negative sense that both Europe and “America” were long excepted (absent) from the antecedent intellectual, industrial, and spiritual achievements of superior and more original cultures.        
  • The “history” we’ve been taught is filled with lies and omissions. It is ideological in the sense that it has been fabricated to support economic, political, and social structures responsible for transferring knowledge and wealth from universal history’s most productive peoples who are not white Europeans. Rather, they are Egyptians, Persians, Chinese, Muslim Arabs, and the indigenous descendants of Asian migrants in Abya Yala.
  • Western insistence on “intellectual property” is disingenuous. For centuries, Europeans have appropriated (mostly without attribution) ideas and productive processes that have originated in much older cultures now accused of “stealing” what originated with them. In fact, ALL of the great “European” inventions of the 18th and 19th centuries (including the steam engine) were anticipated elsewhere.
  • In all of this, religion (far from irrelevant and transcended by secularism) has been and continues to be central. To begin with, the claim that God exclusively revealed himself (sic) to Europeans through institutions such as the Catholic Church (and later by Reformation national churches) delegitimized more ancient and more deeply spiritual traditions such as Hinduism and Buddhism. Beyond that, capitalism with its fetishized Market God has been responsible for far more barbaric deaths than the much-maligned War Deity of the Old Testament.
  • The Chinese People’s Republic is no upstart. It’s “miracle” is no miracle. Instead, current developments represent a 6000-year-old cultural, industrial, and mercantile leader reassuming its accustomed place of world leadership.
  • Haitian filmmaker, Raoul Peck’s summary of European history’s three basic points is correct. He described them as (1) “Civilization” (i.e., white supremacy), (2) colonialism, and (3) extermination.

Studying Liberation Theology in Brazil: Realizing Hitler Won WWII (Personal Reflections XVI)

Nazis Won

Last week I wrote about Paulo Freire and the friendship Peggy and I formed with him in Brazil in 1984. Paulo had a huge influence on Liberation Theology which I first met during my graduate studies in Rome (1967-’72). There I had written my doctoral dissertation on Jurgen Moltmann, the great Reformed theologian who was the doyen of the Theology of Hope. As a member of a missionary society (Society of St. Columban) I tried to connect Moltmann’s concept of “mission” with the same category in the Second Vatican Council’s  Ad Gentes.

While finishing my work on that topic (at the Academia Alfonsiana – with Bernard Haring on my committee), I heard Gustavo Gutierrez speak. At the time, Gustavo was the leading voice in the theology of liberation, which emerged to prominence following the 1968 Medeillin Conference of Latin American Bishops in Colombia. Immediately I could see the connections between the two.

I got the opportunity to explore those connections while Peggy was working on her own dissertation with Freire. I enrolled in a seminar at the Santa Maria de Asuncao seminary in San Paulo. It had me sitting at the feet of a series of liberation theologians I had by that time been reading for years. Prominent among them was Enrique Dussel; so was Chilean scripture scholar, Pablo Richard who (because of the U.S.-supported Pinochet coup) was living in exile in Costa Rica. Dussel was an Argentinian philosopher of liberation. His home had been bombed by the Argentine military during its infamous “dirty war” supported by the United States. So he was then living in exile in Mexico.

He was a dynamic lecturer, but I found him puzzling. He used terms and made references that were new to me. For instance, instead of referring to World Wars I and II, he spoke of the First and Second Inter-capitalist Wars. I had never heard that before. But the phrases caused me to do some research. And sure enough: those wars were between capitalist powers who were struggling for supremacy and to achieve a position in the world very like the one enjoyed by the United States today.

How had I missed that, I wondered? The answer, of course, was that I had learned my history in the United States which conceals such obvious facts. I did more research and eventually wrote a long essay that I published in Spanish in Pasos, the journal of the Ecumenical Research Institute in Costa Rica – a liberation theology think tank. The essay was called “How Hitler Saved Capitalism and Won the War.”

Here it is summarized in the “Easy Essay” form coined by Peter Maurin, the founder (with Dorothy Day) of the Catholic Worker newspaper:

Following Germany’s defeat

in “the First Inter-Capitalist War,”

the system was in trouble in das Vaterland.

It also foundered world-wide

after the Crash of ‘29.

So Joseph Stalin

convoked a Congress of Victory

to celebrate the death of capitalism

and the End of History —

in 1934.

Both Hitler and F.D.R.

tried to revive the corpse.

They enacted similar measures:

government funds to stimulate private sector production,

astronomically increased defense spending,

nationalization of some enterprises,

while carefully keeping most in the hands of private individuals.

To prevent workers from embracing communism,

both enacted social programs otherwise distasteful to the Ruling Class,

but necessary to preserve their system:

legalized unions, minimum wage, shortened work days, safety regulation, social                     security . . .

Roosevelt called it a “New Deal;”

Hitler’s term was “National Socialism.”

Roosevelt used worker discontent

with their jobs and bosses

to get elected four times.

Meanwhile, Hitler successfully directed worker rage

away from the Krupps and Bayers

and towards the usual scapegoats:

Jews, communists, gays, blacks, foreigners and Gypsies.

He admired the American extermination of “Indians”

and used that model of starvation and internment

to guide his own program for eliminating undesirables

by hunger and concentrated slaughter.

Hitler strictly controlled national unions,

thus relieving the worries of the German elite.

In all of this,

he received the support of mainline churches.

Pius XII even praised der Führer  as

“an indispensable bulwark against the Russians.”

Dietrich Bonhoeffer and the German “Confessing Church”

resisted Hitler’s program

of social Darwinism, patriotism and persecution of the undeserving.

Confessing faithful were critical of “religion”

which combined anti-Semitism, white supremacy, patriotism and xenophobia

with selected elements of Christianity.

They insisted on allegiance

to Jesus alone

who stood in judgment over soil, fatherland, flag and blood.

They even urged Christian patriots

to pray for their country’s defeat in war.

Bonhoeffer participated in a plot to assassinate Hitler

and explored the promise of

Christianity without “religion.”

Hitler initially enjoyed great popularity

with the powerful

outside of Germany,

in Europe and America.

He did!

Then as baseball magnate and used car saleswoman, Marge Schott, put it,

“He went too far.”

His crime, however, was not gassing Jews,

but trying to subordinate his betters in the club

of white, European, capitalist patriarchs.

He thus evoked their ire

and the “Second Inter-Capitalist War.”

Following the carnage,

the industrialists in other countries

embraced Hitlerism without Hitler.

They made sure that communists, socialists and other “partisans”

who bravely resisted German occupation

did not come to political power,

but that those who had cooperated with Nazis did.

Today, the entrepreneurial classes

still support Nazis, whenever necessary.

The “Hitlers” they championed have aliases

like D’Aubisson (El Salvador), Diem (Vietnam), Duvalier (Haiti), Franco (Spain),

Fujimori (Peru), Mobutu (Zaire), Montt (Guatemala), Noriega (Panama), Peron                         (Argentina), Pinochet (Chile), Resa Palavi (Iran), Saddam Hussein (Iraq), Somoza                     (Nicaragua), Strossner (Paraguay), Suharto (Indonesia). . . .

The list is endless.

The global elite deflect worker hostility

away from themselves

towards communists, blacks, gays, immigrants and Muslims,

towards poor women who stay at home

and middle class women who leave home to work.

Today, Christians embrace social Darwinism

while vehemently rejecting evolution.

Standing on a ground of being

underpinning the world’s most prominent culture

of religious fundamentalism,

they long for Hoover,

and coalesce

with the right.

In all of this

is forgotten the Jesus of the New Testament

who was born a homeless person

to an unwed,

teenage mother,

was an immigrant in Egypt for a while,

came from the working poor,

was accused of being a drunkard,

a friend of sex workers,

irreligious,

possessed by demons

and condemned by the state

a victim of torture

and of capital punishment.

Does this make anyone wonder about Marge Schott,

the difference between Hitler’s system

and our own,

and also about “religion”

and how to be free of it,

about false Christs . . . .

And who won that war anyway?

(Next week: more about our experience in Brazil)