Current Issues – Page 38 – About Things That Matter

Easter and Drone Warfare: Religious Leaders Deliver an Easter Message to President Obama

Happy Easter! Yes, today is Easter Sunday. Spring is here. We celebrate nature returned to life after a long dark winter. This is a time of physical rebirth that fills us with hope and optimism. It’s a time for planting gardens, cleaning house and just generally starting over.

But today is not just (or even principally) about celebrating spring. Today’s focus is Yeshua returned to life after the tragic events of his arrest, rigged trials, torture, and execution. This is a time to celebrate spiritual rebirth and the fact that a new transformed life is possible not only for Yeshua of Nazareth, but for all of us as individuals, and as members of communities and nations.

Easter promises that all of us can enter God’s sphere and live new lives there as though we believed Yeshua’s words about treating others as we would like to be treated ourselves.

Resurrection in that sense means overcoming our fears of death. As Americans supposedly living in the “home of the brave,” we appear to be an especially timorous people. So we arm ourselves to the teeth and pass “Stand Your Ground” laws allowing us to shoot one another if we feel threatened by them. And these days we seem to be threatened by everyone – especially if they’re different in color, nationality, religion (especially Muslim), or sexual orientation. Truth be told: our lack of bravery borders on shameful cowardice.

In foreign policy our monumental American terror in the face of death has brought our “leaders” to implement a policy of remotely controlled death squads (drones). This means that from the comfort of air-conditioned “theaters” our brave drone “pilots” prowl about the world looking for suspected terrorists and “signature” targets. They patrol Iraq, Afghanistan, Pakistan, Ethiopia, and who knows where else looking for impoverished young men who meet the target profile. The victims are young, poor, and probably Muslim. They are carrying the very weapons we claim the right to bear; they are associates of or nearby others merely suspected of being terrorists.

So we bomb them – and any others who happen to be at hand including women, young children, the elderly and babies. We classify the casualties as “collateral damage.” Better that they die, we think, than that we endure the remote possibility of someday being attacked and deprived of life.

All of that seems terribly out-of-sync with the Christian faith 70-75% of us claim as our own. Yeshua had no fear of death. Or rather, he overcame his fear and endured torture and death on behalf of others. Saving his own life in favor of sacrificing others was not Yeshua’s Way. Quite the opposite.

Imagine if 70-75% of U.S. citizens refused to fight our unending wars simply because we claim to follow Yeshua’s Way. Imagine if we called upon our faith to demand that President Obama and CIA chief John Brennan stop the cowardly drone death squads. A faith like that would be worth embracing; it would make a difference.

In the film clip at the top of this post, religious leaders use the occasion of Easter to express such faith. Their words contrast sharply with the cowardly justifications fearfully mouthed by Obama and Brennan also centralized in the clip. As you watch our officials speak, see them as the fearful, timorous, cowardly bullies their words attempt to disguise.

How might we as believers add our voices to the call of our true leaders in this Easter invitation to rise with Yeshua to a new truly transformed way of life?

(Discussion follows)

Thug Pope?

Last Friday I published a blog calling for the resignation of the newly elected Pope. Of course, I had no expectation that the pope would resign. We can even hope that as Francis I, Jorge Bergoglio will undergo or has undergone a conversion since the days when his silence gave consent to the brutal military regime of Jorge Videla during Argentina’s infamous “Dirty War.”

Nonetheless Bergoglio’s election forces us to face up to the role of religion under imperialism. The ascendancy of Francis I trains focus on the way both the fundamentalist Catholic Church and its Protestant counterparts habitually lie comfortably in bed with the forces of politico-economic exploitation, war, kidnapping, torture, and murder. As bed fellows they share the guilt of their thug partners.

Put otherwise, religious fundamentalism can easily be seen as the most conservative force in the world. Exhibit #1 is Roman Catholicism. The vast majority of its leaders have always lain supine not merely for Constantine, but for a whole host of dictators who followed including Hitler and with Mussolini. On the whole, Protestant fundamentalists have been no better. To reiterate: fundamentalist religionists are the problem, not just their embodiment in an unrepentant Francis I. If their partners are thugs, where does that leave them?

You see, the pope’s defenders are wrong when they say that archbishop Bergoglio was merely another Argentinian cowed by the military and lacking in the heroic courage of a few bishops and many liberation theology priests during Argentina’s “Dirty War” (1976-’83). At the hierarchical level, I’m thinking of heroes whose faith moved them to defy the military governments the U.S. established throughout Latin America from the early 1960s till the fall of the Soviet Union.

I’m thinking of Brazil’s Cardinal Paulo Evaristo Arns, Dom Helder Camara, or Bishop Pedro Casaldaliga — or of El Salvador’s Oscar Romero, or of Mexico’s Samuel Ruiz. All of them recognized that their status provided them with a literal “bully pulpit” for denouncing the oppression of their impoverished flocks which did not enjoy the relative invulnerability their own ecclesiastical status provided for themselves.

Put simply, Bergoglio didn’t have the courage of those men.

Granted, you can’t fault someone for not being a hero. However lacking heroism was not Bergoglio’s problem as his apologists imply. Even if he was merely silent, he lacked the moral responsibility absolutely required for the Christ-like fulfillment of his office. After all, muted and/or compliant churchmen represent an essential ideological cog in the system of oppression. Since the time of Constantine, they have been used to persuade ordinary Christians that God endorses the policies of their oppressors however brutal.

The hell of it is that many priests and preachers, especially at lower levels, are completely unaware of their role in the system. They think of themselves as good pastors, patriotic citizens, supporters of a brave military, and opponents of Godless Communism. This may have been the case even with archbishop Bergoglio. He may simply have been an unconscious, naive pawn. Nonetheless, he was part of the gang, and so are all religious leaders who end up underwriting oppression.

Like Bergoglio, they should know better because Jesus had to deal with the alliance between religion and colonialism too. The priests, scribes, and Sadducees of his day were an essential part of the Roman system of exploitation. In fact, it’s common to refer to the Temple’s “con-dominium” with Rome. The priests and scribes on the one hand along with the emperor and Pilate on the other, all ruled together. To attack one was to attack the other. And Jesus attacked them both.

Opposing imperialism goes beyond simply firing one’s chauffer or taking the bus to work. It goes beyond saying we’re on the side of the poor. (Even Rick Santorum says that!) Instead popes and bishops have to understand critique and oppose the structures that cause and sustain oppression – economic and political systems along with laws, customs, and institutions like those of church, government, and the military. All of those structures transcend the short reigns of popes, presidents and generals. Those occupants of office come and go, but the systems and laws they serve and enforce remain.

The sainted archbishop of Recife in Brazil, Dom Helder Camara understood that. He once said, “When I feed the poor, they called me a saint. When I ask why the poor have no food, they call me a communist.”

Let’s hope that Pope Francis will not only ask that latter question – the why of poverty and hunger. Let’s hope he will answer it strongly and unmistakably. The poor have no food because keeping them hungry is in the interests of the economic and political system that runs the world – international capitalism.

At the moment, hasty hagiographers are saying that Francis I’s concern for the poor makes him a saint. My prayer is that they will soon be calling him a communist. The alternative appellation is “thug.”

Why the New Pope Should Resign: The Pedophilia Syndrome

Until yesterday’s election of Pope Francis I, I must confess I doubted the ability of the Holy Spirit to influence the election of a successor to recently resigned Benedict XVI. After all, Benedict and his predecessor had so stacked the College of Cardinals that the likelihood of a progressive or reformer being elected seemed impossible. That is, all of the papabile were clones of the previous two popes – all to a man, opponents of women’s ordination, artificial contraception, and of liberation theology. The patriarchy had defeated, it seemed, the very Spirit of Jesus.

However, as they say, the Holy Spirit operates in strange ways. Evidently, she concluded, “I’ll let them elect a clone of John Paul II if they like. But then I’ll take over and allow the scandalous crimes of that clone to become evident. As a result, he’ll have to resign. Then in desperation, the church will turn to a real reformer – this time chosen from outside the ranks of the College of Cardinals – perhaps even a feminine spirit like mine.”

Does that seem so crazy? Let’s move one step at a time. Before thinking about who the next pope should be, or where she should come from, here is the reason for Francis I to abdicate:

To begin with, he shouldn’t resign because he’s ultimately bad for Argentina and Latin America. That is, despite what they’re saying in the media, Cardinal Bergoglio was bad for the poor of Argentina. Remember, he’s a “compassionate conservative.” That means he’s a churchman who talks about combatting poverty, but then ends up opposing progressive politicians like Argentine president Cristina Kirchner.

In this, he’s the analogue of U.S. bishops siding with the Republican Party. All of those bishops claim to support the poor. However they end up doing the opposite. Their positions on the overriding “wedge issues” of contraception, abortion, and same-sex marriage put them in bed with the Republicans and their “preferential option for the rich.” In this way, the bishops end up trying to persuade Catholics to vote Republican. Bergoglio did something similar in Argentine politics.

More accurately still, Francis I is the analogue of John Paul II in Poland. John Paul was ultimately bad for Poland (and the developing world as well). True, he opposed the Polish version of communism and seemed to support the labor union, Solidarity. However John Paul actually undermined his country’s sovereignty and the global labor movement by appearing to give papal blessing to international capitalism. That not only impoverished Poland, it weakened labor and progressives throughout the Catholic world.

The election of Francis I promises to do something similar for (to!) Latin America. As politically conservative, he imparts ecclesiastical approbation to rightist governments throughout the region in their efforts to discredit and unseat Latin America’s newly resurgent progressives.

Secondly, the new pope shouldn’t resign because he betrayed two fellow Jesuits during Argentina’s “Dirty War.” During that conflict (1976-1983), and like most of the hierarchy in Latin America, Bergoglio sided with the criminal dictatorship whose leader has since been put behind bars as a ruthless murderer.

According to Horacio Verbitsky and his book, Silencio, Fr. Bergoglio, then Superior General of the Society of Jesus, removed his order’s protection from two of his brother Jesuits accused of “subversion” (i.e. opposition to the military dictatorship). True, Verbitsky says, the future pope adopted a public posture of seeking the Jesuits’ release. However privately he cooperated in prolonging their detention and torture.

Both priests later brought charges against Bergoglio as an accomplice of the military for the priests’ unjust imprisonment. After initially and repeatedly invoking ecclesiastical privilege to avoid deposition about the case, Bergoglio was finally interviewed by prosecutors. According to Argentine human rights organizations, his answers were highly evasive.

No, the real reason Francis I should resign is because of what he did about the von Wernich case. Von Wernich was a police chaplain during the Dirty War. He was sentenced to life imprisonment for aiding and abetting the military in the illegal kidnapping, torture and murder of prisoners during the brutal dictatorship of the Argentine military. According to the New York Times, while von Wernich was being investigated for his actions, and while Bergoglio was a member of the Argentine Bishops Conference, the priest was transferred to Chile under an assumed name. There he served in a parish until his arrest, conviction and imprisonment for the crimes just mentioned. And von Wernich has never been defrocked, even after Bergoglio was elected head of the Bishops’ Conference, nor has any church apology been issued. In fact, the former police chaplain has been allowed to carry on as a priest while in prison.

Now imagine our reaction if von Wernich had been a pedophile. And imagine if Bergoglio had been part of a decision to transfer a pedophile cleric as he evidently was in the case of this serial kidnaper, murderer and torturer. The whole world would be outraged and would demand the pope’s resignation. He would be completely discredited. And yet, a serial kidnapper, torturer and murderer is infinitely more dangerous than a serial pedophile.

The point is that we have exemplified in the case of the new pope the very same syndrome that has been universally descried in cases of pedophilia. It is the same syndrome that plagued the tenure of Benedict XVI and that possibly evoked his own resignation. It’s the Old Boys protecting their own.

As I said, I’m not discouraged by all of this. Instead, my faith in the Holy Spirit has been renewed. Her ways are strange indeed. The papacy is crumbling before our eyes. But it may be the death necessary before resurrection.

Five Issues for the New Pope to Address — and to guide in his selection

So the cardinals of the church are meeting to elect the next pope. Who cares? The media obviously do. The Catholic Church is getting a lot of air time and ink. But some of us might be caught yawning.

The yawn issues from the fact that the last two disastrous papacies (John Paul II and Benedict XVI) have so tightly packed the College of Cardinals with reactionary clones of themselves that any hope of rescuing the Romans from their deepest crisis since the Reformation seems remote at the very best.

But if there is hope of such rescue it resides in electing a pontiff who will directly address five issues: (1) summoning an Ecumenical Council, (2) opening priestly ordination to women, (3) abolition of mandatory celibacy for priests, (4) retraction of the prohibition of artificial contraception, and (5) practical adoption of liberation theology and its preferential option for the poor.

To begin with, an Ecumenical Council seems required not only to overcome the impression that the Roman Curia operating in its bubble has become hopelessly corrupt. It is necessary as well to bolster the teaching of the Second Vatican Council about collegiality after the twin papacies just mentioned did all they could to undermine cooperation with rather than dictating to local bishops.

An Ecumenical Council would also demonstrate serious intent to address the crisis of clerical pedophilia which is global in nature and requires global input to solve. Additionally, a general meeting of the world’s bishops would elicit input from theologian-advisers whose creative thought has been devalued over the last 35 years (dumbing-down the church in the process) and whose collective intellectual power transcends the capacity of any new pope who might be elected.

Secondly, the new pope and his Council must address the issue of women’s ordination. Opening the ranks of the priesthood in this way would have a twofold effect. Above all, it would be an act of restorative justice. It would incorporate into roles of church leadership its single most effective and committed constituents – whose contributions have been especially attacked, belittled and denigrated over the final year of Benedict XVI’s reign.

Admitting women to the priesthood would also have the effect of putting into proper perspective papal claims of infallibility. After all, John Paul II recklessly invoked those claims to bolster his untenable position against women’s ordination. By reversing John Paul’s error, any new pope would implicitly abandon the papacy’s indefensible claim to infallibility – and its attendant inability simply to admit error and reverse other mistakes connected with priestly celibacy, contraception, and the handling of priestly pedophiles.

Priestly celibacy is the third issue crying out for attention. To pretend there is no connection between sexual deviance and mandatory celibacy represents a monumental act of denial. Common sense would dictate that suppression of the most basic of evolutionary drives is a recipe for disaster. It is not only connected with pedophilia and misogyny, but with the loneliness that is endemic to the celibate priesthood and central to the ineffectiveness of celibates preaching to congregations overwhelmingly composed of married couples and young people anticipating marriage.

Along with the opening of the priesthood to women, removal of the celibacy requirement would immediately remedy the priest-shortage of the Catholic Church. Simultaneously it would presumably allow the many who have abandoned their calling in favor of marriage to resume the work for which they were trained all those many years. There’s simply no denying that following Vatican II, the cream of the crop was lost to this senseless and counterproductive prerequisite to ordination. It’s time to welcome back the former priests who wish to return.

Equally senseless has been the top-down decision outlawing artificial contraception made by Pope Paul VI and expressed in his 1969 Encyclical “Humanae Vitae.” That document took the decision about contraception out of the hands of the very commission the pope had then appointed to review the church’s traditional teaching. In doing so, Paul VI backed away from Vatican II’s emphasis on episcopal collegiality, and set the stage for the full retreat embraced by the papacies of John Paul II and Benedict XVI. Reversing “Humanae Vitae” would not only rectify a highly questionable teaching on contraception that obviously undermines the Vatican’s teaching on abortion; it would also move the church back on the track towards the democracy portended by Vatican II, but resisted by Rome since the end of the 18th century.

Finally, and most importantly in terms of relevance to the post-modern world, the new pope and the Council he summons must embrace liberation theology’s preferential option for the poor. I say “most importantly” because this item unlike the others goes directly to the heart of the Christian faith. Even the inveterate enemy of liberation theology, Benedict XVI in his days as Cardinal Ratzinger, recognized that liberation theology’s commitment to the poor is essential to the Judeo-Christian tradition. And with the majority of church members now located in the developing world, it is indispensable to the church’s relevance to insist that global economic and social policy be made on a percolate-up rather than a trickle-down basis.

Correlatively, a church siding with the poor must insist in no uncertain terms that current military expenditure (especially on the part of the United States) represents robbery from the world’s poor. It is also high time for the Vatican to get out of the banking business and its attendant ties to money laundering, the Italian mafia, and banking system’s inevitable preferential option for the rich.

The retreat from Vatican II represented by nearly 35 years of Ratzinger’s overweening influence as right-hand man of John Paul II and as Benedict XVI was premised on a false hope. Evidently the last two popes imagined that a restoration of a vaguely remembered halcyon past would somehow fill pews and restore order to a church irrelevantly led by a hierarchy of out-of-touch old men. So the two popes doubled down on the old order instead of following through on the promise and risks of Vatican II. The disasters of recent years have shown the foolishness of their wager.

It’s now up to the cardinals and the pope they will select to get the church back on track. The unacceptable alternative is to continue along a path that will inevitably lead to further disaster and continued irrelevance.

9/11 Reconsidered in the Light of U.S. Drone Policy

So, let me get this straight: you direct airborne vehicles to fly into buildings in order to destroy enemies your Leader has unilaterally judged are terrorizing your people. Those “taken out” don’t necessarily terrorize directly. Nonetheless you kill them because they’re associated with, are near, and/or are sympathetic to the ones who do actually or potentially terrorize. Alternatively, those killed have been designated “signature” terrorists, because they look like those you and your inner circle have decided are terrorists or potential terrorists.

Sound familiar? Sounds like the loose logic attributed to the still-undisclosed Obama rationale for extra-judicial drone killings in at least five countries. . . . Or like the logic of 9/11.

You recall, of course, why Osama bin Laden allegedly mounted the 9/11 attacks. If you’ve forgotten, you can read about it in The Guardian (http://www.guardian.co.uk/world/2002/nov/24/theobserver)
According to the “Letter to the American People” finally posted there in 2002, it was all response to U.S. terrorism.

More specifically, after repeatedly invoking the authority of Allah, bin Laden said the attacks were retaliation for unprovoked western aggression against Arabs in the form of:
– Eighty years of occupying the Arab world (since the collapse of the Ottoman Empire in 1921).
– U.S. support for Jewish crimes against Muslims and Arabs in Palestine.
– The killing of more than 500,000 children during the sanctions American regime against Saddam Hussein.
– U.S. desecration of Muslim holy sites, Mecca and Medina by the stationing of American troops there following the first Gulf War.

And bin Laden didn’t confine his rationale for 9/11 simply to retaliation for general acts of terrorism in the political or structural sense. He had particular more easily recognized instances in mind. He wrote,

“It will suffice to remind you of your latest war crimes in Afghanistan, in which densely populated innocent civilian villages were destroyed, bombs were dropped on mosques causing the roof of the mosque to come crashing down on the heads of the Muslims praying inside. You are the ones who broke the agreement with the Mujahideen when they left Qunduz, bombing them in Jangi fort, and killing more than 1,000 of your prisoners through suffocation and thirst.”

According to bin Laden, the entire American people were guilty of such acts of terror against the Muslim world. After all, he said, they elect the officials who formulate such policies. The American people pay the taxes that fund the manufacture of the tanks and planes involved. They’re the ones who populate the army directly involved in illegal invasions of Afghanistan and Iraq.

It was all too much to take, bin Laden implied. So on the 80th anniversary of the dissolution of the Ottoman Empire, he was unilaterally declaring what might be called a “War on American Terror.” And, of course in a state of war, international law simply does not apply. As a Great Man once said, he would have to “work the dark side.”

More particularly, the rules of warfare allowed bin Laden to attack those doing their own shadowy work inside the World Trade Center. Everyone there matched the profile of what we now call “signature terrorists.” After all, they worked in that iconic center of economic oppression and terrorism that in the eyes of bin Laden was symbolically and actually responsible for the devastating debt that impoverishes the entire Third World. That debt and associated trade policies administered from the Twin Towers cause the deaths of at least 30,000 innocents who die every day from hunger-related and debt-related causes.

More specifically still, according to bin Laden, the usurious interest rates — in many ways the basis of “world trade” – are the culprit. They and those who determine and enforce them, like those working in the Twin Towers, are as guilty of terroristic murder as if they put guns to the heads of the innocents and pulled the trigger 30,000 times each day. They’re as guilty as if they flew planes into 10 Twin Towers on a daily basis.

Bin Laden wrote: “You are the nation that permits Usury, which has been forbidden by all the religions. Yet you build your economy and investments on Usury.”

What I’m saying here is that 9/11 was a prescient expression of drone warfare. The only difference was the 9/11 “dronists” possessed a courage of conviction entirely lacking in today’s U.S. drone terrorists. While the latter inflict death across the world entirely isolated from danger in their fortified air conditioned theaters, their 9/11 counterparts sacrificed their own lives to kill those they judged guilty of terrorizing their people. In any case, the rationale for 9/11 was nearly indistinguishable from that of Bush, Brennan and Obama, namely,

1. Those who have been terrorizing our people have gathered together by the thousands in the Twin Towers.
2. If they are not actually terrorists in the strict sense, their association with and sympathy for terrorists makes them guilty.
3. Since we have declared war on our opponents, the rules of war dispense us
from any obligation to observe peacetime procedures connected with international law.
4. We can do all of this because Allah is on our side. (Or as Bush/Brennan/Obama would put it: as the “Exceptional Nation” we are GOOD, while our opponents are BAD.)

Does anyone else see the oily, greasy, slippery slope we’re all sliding down? Barbara Lee perceived it immediately when she warned us against becoming “the evil we deplore.” Under drone warfare policy, we’ve now become the exact evil we claim to be fighting – right down to the detail of flying airborne vehicles into buildings where the innocent will be killed along with the guilty. We’ve manifested unmistakably for the entire world to see the very evil of which bin Laden accused us. That was his intention in the first place.

As another Great Man once said, “Mission accomplished.”

How Hitler Won the Second Inter-Capitalist War

This is an “easy essay” (in the spirit of Peter Maurin’s contributions to “The Catholic Worker”). It is a follow-up to Monday’s posting about Dietrich Bonhoeffer and the Nazis’ reincarnation in today’s United States. It explains how Hitler actually prevailed in World War II (the Second inter-capitalist war). The “essay” references Marge Schott, the then-owner of the Cincinnati Reds, who in 1996 famously said that “Hitler was good in the beginning, but went too far.” The caption under the picture above reads in Spanish: “Hitler Won the War”

Following Germany’s defeat
in “the First Inter-Capitalist War,”
the system was in trouble in “das Vaterland.”
It also foundered world-wide
after the Crash of ‘29.
So Joseph Stalin
convoked a Congress of Victory
to celebrate the death of capitalism
and the End of History —
in 1934.

Both Hitler and F.D.R.
tried to revive the corpse.
They enacted similar measures:
government funds to stimulate private sector production,
astronomically increased defense spending,
nationalization of some enterprises,
while carefully keeping most in the hands of private individuals.
To prevent workers from embracing communism,
both enacted social programs otherwise distasteful to the Ruling Class,
but necessary to preserve their system:
legalized unions, minimum wage, shortened work days, safety regulation, social security . . .
Roosevelt called it a “New Deal;”
Hitler’s term was “National Socialism.”
Roosevelt used worker discontent
with their jobs and bosses
to get elected four times.
Meanwhile, Hitler successfully directed worker rage
away from the Krupps and Bayers
and towards the usual scapegoats:
Jews, communists, gays, blacks, foreigners and Gypsies.
He admired the American extermination of “Indians”
and used that model of starvation and internment
to guide his own program for eliminating undesirables
by hunger and concentrated slaughter.
Hitler strictly controlled national unions,
thus relieving the worries of the German elite.
In all of this,
he received the support of mainline churches.
Pius XII even praised der Führer as
“an indispensable bulwark against the Russians.”

Dietrich Bonhoeffer and the German “Confessing Church”
resisted Hitler’s program
of social Darwinism, patriotism and persecution of the undeserving.
Confessing faithful were critical of “religion”
which combined anti-Semitism, white supremacy, patriotism and xenophobia
with selected elements of Christianity.
They insisted on allegiance
to Jesus alone
who stood in judgment over soil, fatherland, flag and blood.
They even urged Christian patriots
to pray for their country’s defeat in war.
Bonhoeffer participated in a plot to assassinate Hitler
and explored the promise of
Christianity without “religion.”

Hitler initially enjoyed great popularity
with the powerful
outside of Germany,
in Europe and America.
He did!
Then as baseball magnate and used car saleswoman, Marge Schott, put it,
“He went too far.”
His crime, however, was not gassing Jews,
but trying to subordinate his betters in the club
of white, European, capitalist patriarchs.
He thus evoked their ire
and the “Second Inter-Capitalist War.”

Following the carnage,
the industrialists in other countries
embraced Hitlerism without Hitler.
They made sure that communists, socialists and other “partisans”
who bravely resisted German occupation
did not come to political power,
but that those who had cooperated with Nazis did.

Today, the entrepreneurial classes
still support Nazis, whenever necessary.
The “Hitlers” they championed have aliases
like D’Aubisson (El Salvador), Diem (Vietnam), Duvalier (Haiti), Franco (Spain),
Fujimori (Peru), Mobutu (Zaire), Montt (Guatemala), Noriega (Panama), Peron (Argentina),
Pinochet (Chile), Resa Palavi (Iran), Saddam Hussein (Iraq), Somoza (Nicaragua), Strossner
(Paraguay), Suharto (Indonesia). . . .
The list is endless.
The global elite deflect worker hostility
away from themselves
towards communists, blacks, gays, immigrants and Muslims,
towards poor women who stay at home
and middle class women who leave home to work.
Today, Christians embrace social Darwinism
while vehemently rejecting evolution.
Standing on a ground of being
underpinning the world’s most prominent culture
of religious fundamentalism,
they long for Hoover,
and coalesce
with the right.

In all of this
is forgotten the Jesus of the Christian Testament
who was born a homeless person
to an unwed,
teenage mother,
was an immigrant in Egypt for a while,
came from the working poor,
was accused of being a drunkard,
a friend of sex workers,
irreligious,
possessed by demons
and condemned by the state
a victim of torture
and of capital punishment.

Does this make anyone wonder about Marge Schott,
the difference between Hitler’s system
and our own,
and also about “religion”
and how to be free of it,
about false Christs . . . .
And who won that war anyway?

Bonhoeffer and the Brennan Hearings: The Nazis Are Coming and They Are Us

Ever since I started reading and teaching Dietrich Bonhoeffer 40 years ago I’ve been haunted by the idea that my country is reliving the history of the Third Reich. Bonhoeffer, of course was the Lutheran pastor who joined in the “Confessing Church” that opposed Hitler while mainline churches were expressing enthusiastic support for der Führer. He and other thought leaders like Pastor Martin Niemoller could see Germany’s tragedy coming. Others blinded by flag-waving nationalism called them fools, alarmists, and traitors.

The problem was (and remains) that the takeover of fascism (which I define as “capitalism in crisis”) happened gradually. However, in our own case, the process has accelerated to the point where it should be evident to everyone. In fact were it not for the power of “group think,” most would reach this conclusion simply by watching the recent Senate hearings on John Brennan’s appointment as director of the U.S. Central Intelligence Agency. The inescapable deduction: the Nazis are here and they are us.

Nazis, of course, believed in the inherent superiority of their Arian Race of blond, blue-eyed darlings of the Gods. As the indispensable nation, it was their vocation to rule the world and to rid it of evil represented by lesser peoples, some of whom were deemed inherently evil. So of course, as indispensable, Nazis were not bound by the same laws as others. They could wage wars of aggression, invade countries near and far, and exterminate the inherently evil simply on the say-so of der Führer. The world belonged to the Master Race.

As Glen Greenwald has argued recently, the reincarnation of the Master Race – this time calling itself “America” – is based two key assumptions that none dares question if s/he aspires to be taken seriously as politician, educator, journalist, religious leader – or blogger. One is that the United States is fighting a never-ending war on a world-wide battlefield. The other is that the United States is “exceptional” and therefore not subject to law in the same way that other nations are. Both assumptions carry with them the odor of Auschwitz and Buchenwald. They are based on ignorance of the elementary moral law of reciprocity. Consider those concepts in order.

To begin with, the concept of world-wide War on Terror renders the U.S. insidiously masterful on a global scale. According to this assumption, any person (U.S. citizens or not) opposing the United States can be labeled an enemy combatant, terrorist or terrorist sympathizer. Persons so classified are thus liable to be killed without benefit of judicial process just as enemy soldiers have been killed massively without such procedure on innumerable battlefields throughout the history of the world.

In other words, the War on Terror and the concept of a world-wide battlefield grant blanket permission to the Executive branch of the U.S. government to kill anyone anywhere at any time based solely on the judgment of the President of the United States. Moreover, since the WOT is never-ending, such permission is extended to the POTUS in perpetuity. The United States rules the planet; it is Master of all it surveys.

Absent the power of what John McMurtry calls “the ruling group mind,” such executive power would be alarming to any who care about the United States Constitution, or about their own lives. That is, according to the logic of perpetual world-wide war, any of us could easily find ourselves at the wrong end of a drone strike – or imprisoned or tortured without charge or judicial recourse. This is like the position of German citizens under Adolph Hitler.

However, the ruling group mind tells us not to worry. (And here’s where the second key assumption I mentioned enters the picture.) As representative of an exceptional nation, our government, we assume, would never imprison without charge, torture or kill good people like us. This is because unlike other governments, our’s is good and morally responsible. If we keep our noses clean, there’s nothing to worry about.

This too is exactly what people thought under the Third Reich. Like them we’re assured of our own safety because we know that ours is the “greatest nation in the world.” Virtually no person in public life wishing to be taken seriously questions this formula of national exceptionalism – not parents, teachers, priests, ministers, politicians, journalists or talk show hosts.

The assumption of U.S. exceptionalism is extremely dangerous. It renders “America” immune from what Noam Chomsky refers to as the law of reciprocity. (And this is my third point.) This moral law is so elementary that any child above the age of 5 can understand it. However it was beyond the comprehension of the Nazis – and apparently of people like John Brennan or even President Obama.

Simply put, the law of reciprocity states that what is good for you to do is good for me. Correlatively what is bad for you to do is also bad for me.

On the playground level this means that if it’s bad for a smaller child to hit a larger one, it is also bad for a larger child to hit a smaller one. On the international level it should mean that what the United States allows itself to do, it should allow to other nations. If it’s good for the U.S. to possess nuclear weapons, it is also good for nations like Korea or Iran to have them. If it’s bad for foreigners to send drones (or commercial airplanes) over U.S. soil to kill those they designate as “terrorists,” it is also bad for the U.S. to do so.

Nonetheless, as is apparent from the Brennan hearings, U.S. explanations for its drone policy, its outrage over Korea’s recent nuclear tests, and its insistence that Iran not acquire nuclear weapons, the law of reciprocity simply does not apply to the United States. Once again, this is because it is an exceptional nation. As such the United States is self-evidently GOOD, while those it designates as enemies are BAD. End of story.

What will it take to wake us up to the fact that the Nazis are here and they are us? First of all, we have to recognize that the War on Terror is bogus. Terror is a tactic, not an enemy. As such it cannot be the object of war except in a highly metaphorical sense – like the War on Poverty, the War on Drugs, or the War on Crime. No one would ever argue that any of those “wars” (and they’ve all been officially designated as such by our government) suspends the Constitution or justifies extra-judicial killings. No, we are not at war, and should not allow the assumption that we are to go unchallenged. It justifies our emerging police state.

Similarly, we have to recognize that the U.S. government is not exceptional – except in its brutality. Yes, that’s what the evidence says! Read Oliver Stone’s and Peter Kuznick’s The Untold History of the United States and realize that the U.S. is exceptionally self-serving, venal, cruel and anti-democratic. Instead of GOOD, it might even be designated (as Dr. King said) the greatest purveyor of violence in today’s world – which means the greatest purveyor of violence in the history of the world.

According the John Stockwell, the highly decorated ex-CIA station chief, even before the invasions of Iraq and Afghanistan, the U.S. “Third World War” was responsible for the deaths of 6 million people in the less developed world through its instrument of proxy wars against the poor of the planet. Additionally, the U.S. has the highest per capita rate of incarceration of any nation on earth. It maintains a world-wide secret prison system. It tortures mercilessly. It has sponsored dictators and death squads in country after country. It pollutes the planet without conscience. Like none other the U.S. threatens the very survival of the human race.

The list goes on and on.

Until we face such home truths, we will be powerless to overcome the ruling group mind and to act before it’s too late.

I’m reminded of Pastor Martin Niemöller’s words about naïve Germans who postponed acting before time ran out:

When the Nazis came for the communists,
I remained silent;
I was not a communist.

When they locked up the social democrats,
I remained silent;
I was not a social democrat.

When they came for the trade unionists,
I did not speak out;
I was not a trade unionist.

When they came for the Jews,
I remained silent;
I wasn’t a Jew.

When they came for me,
there was no one left to speak out.

The Carnival Cruise Ship Fiasco: A preview of what awaits us all

Years ago, Warren Lambert, a history professor at Berea College, where I taught for nearly 40 years, wrote an essay on the Titanic. He saw it as an image of western culture at the turn of the 20th century. The great ship that could not be sunk seemed to embody the triumph of western culture traveling towards an unlimited horizon of power and prosperity.

In the 17th century, Newton and his laws of motion had explained the universe providing the keys for human manipulation of nature. In the 18th century, Adam Smith had done something similar for economics. His Utilitarian successors promised that unfettered application of Smith’s laws would inevitably maximize material good for the greatest possible number.

By the 19th century, engineers employing laws of both physics and economics had brought to our planet the steam engine, railroads, electricity, and other scientific wonders portending a future without limit to human achievement. Meanwhile Charles Darwin had unlocked the secrets of biology and of evolution promising a trajectory of species development without end. There was even talk of telephones, radios, television, airplanes and automobiles. Who could not believe that every day in every way the world was getting better and better? The unsinkable Titanic was an image of it all.

But then came the unforeseen icebergs. World War I with its millions slaughtered did its part to debunk the idea of constant human improvement. The Great Crash of ’29 undermined confidence in the inevitable triumph of Smith’s laws. World War II, the Jewish Holocaust (and Nazi “Social Darwinism”), Hiroshima and Nagasaki all ripped the Titanic hull of western optimism, hubris, and belief in inevitable progress. The 20th century, once so full of promise, turned out to be the bloodiest in the history of the world. And the west was responsible for it all; it was indeed eminently sinkable. Could it even hope to survive?

I was reminded of Dr. Lambert’s essay last week as I watched unfold the plight of the more than 4000 passengers on the Cruise ship, ironically named Triumph and floundering precisely at the time of pre-Lenten Carnival.

An engine fire had caused the ships systems to shut down, and travelers were left without power. As a result, everyone on the Triumph sweltered in their rooms as people were virtually forced to live on deck. Food became scarce. People started hording, looting, and going off on each other over trivial matters.

Perhaps worst of all, toilets stopped functioning. And passengers were reduced to urinating in showers and defecating in plastic bags which they then handed over to crew members for sequestration and disposal once the liner reached shore. “It was the most embarrassing thing I’ve had to do in my life,” one woman passenger complained.

People who just days earlier had been so delighted to be on the cruise of a lifetime, found themselves holding up SOS signs and shouting in vain for help to helicopter pilots bringing generators and food supplies. Everyone was talking about lawsuits.

In the light of Warren Lambert’s essay, the fate of the Triumph seemed as eerily prophetic of the 21st century as the Titanic’s did of the 20th. This time we can see what’s coming – not icebergs, but a complete breakdown of systems – providing food, shelter, law and order. I’m referring, of course, to the effects of climate change and the massive disruptions that promise to shut down entire eco-systems. Except to the willfully blind, the signs of approaching disaster are unmistakable – unprecedented drought, flooding, super-storms, earthquakes, and tsunamis.

As we saw with “Sandy” last fall, those “Acts of Man”(we can no longer blame them on God) cause massive loss of power and the associated problems related to sewage, food shortage, looting, hoarding, violence and loss of human dignity and fellow-feeling.
Yes, the impending breakdowns are apparent. Nonetheless, our insane captains keep shouting “full steam ahead” drawing us further and further into the deep where we will soon find ourselves stranded with no one to answer our desperate appeals for help.

Do you want to see where it’s all going – where our captains are leading us? Watch the news. Look at the pyrrhic Triumph of Carnival as it limped into port!

When the portended breakdown happens, there’ll be no harbor awaiting the stranded.

Some Interesting Comments on My Blog Postings

Friends have been so generous in not only reading what I post here, but in taking time to comment on the postings. In case you may have missed them, here are some comments of particular interest:

Jim Cashman sent me this video by way of comment on “Unconditional Support for Israel: Not even God would pass that test!”

Tzanchan 77 commented on “’Unconditional Support for Israel: Not even God would pass that test!”

Ah yes, Christians who butchered us for centuries now preaching to us about morality and how to defend ourselves. Perhaps you might do a review of the story of the town of Jedwabne in Poland during World War 2 when the good Catholics of that town brutalized their Jewish neighbours and then shoved them all into a barn and burned them alive. Not that long ago, Now, we have our tiny slice of land and you won’t even allow us that. My Mother and her family got quietly onto the cattlle cars. She survived if you can call it that, the rest of the family didn’t. Now we say, the hell with you, we will no longer go quietly.

BRS commented on “Lincoln:” A first-rate second-rate film”:

This seems like a pretty tough review of one of the best movies of
the year and an unfair critique an individual universally recognized
as one of the great presidents in American history. Who says it’s one
of the best movies of the year? The people who review movies. Who says
Abraham Lincoln is one of the best Presidents of all time? Anyone who
knows anything about American history.

You’re quite right that Lincoln’s priority was preserving the Union
and I think Spielberg was pretty explicit about communicating that in
his film. What was also clear, to me at least, was that Lincoln was a
really gifted and savvy politician who didn’t have to push for an end
to slavery but chose to when he saw an opportunity. Now, you’ve argued
that the main explanations for this were political and economic. That
northern industrialists to whom he was beholden figured out that
sweatshop labor was cheaper than owning slaves. That the future of the
economy was in low-wage labor and industrial production, railroads and
mining. I don’t know if that’s accurate or not. What I do know is that
Lincoln made the push to end slavery after being re-elected, which
suggests there was little to be had in terms of political gain. Did
ending slavery make economic sense too? It probably did. I don’t know
why any of that matters though. It didn’t change the result. The war
ended and so too did slavery. Now, if you were to read Doris
Kearns-Goodwin’s book, Team of Rivals, from which the movie Lincoln
was adapted, you’d learn that, for Lincoln, ending slavery was as much
about principle as politics and as much about morality as the economy.
Of course preserving the Union was his priority. And, of course,
ending slavery was a secondary consideration driven by moral, economic
and yes, political, imperatives. What’s news about that though? And
what movie did you watch in which that wasn’t clear?

Your argument then, seems to be, Okay, President Lincoln preserved the
Union and ended slavery in America for all time. But, because there
were not entirely noble political and economic considerations and
factors at work (in addition to moral and human ones which you don’t
address) that makes Lincoln a second rate president? I just don’t
follow that.

Second rate means mediocre or inferior in quality or value. It is not
a term to be used lightly and certainly not one you would expect to be
associated with a great –and very human– President like Abraham
Lincoln or an award winning film maker like Steven Spielberg.
Having said all of that, it was fun to read your review of this film. I do hope you will keep submitting topical movie reviews –in addition to your other entries– for all of your readers and followers to enjoy and discuss.

Bill Wilson commented on “The Trouble with Prophets”

There is an additional tragedy about prophets in addition to the fact that we either demonize or ignore them. We pervert their message with terrible consequences. The perversion of the original message Moses mediated to the Hebrews gave us the annihilation of whole communities, if the Torah and the Judges are to be believed. The perversion of Jesus’ message gave us the slaughter of Jews, Moors, native Americans and dissenting Christians, and a residual caste system that co-opts the Gospel and brooks no dissent. The perversion of Marx gave us Stalin, Pol Pot, Mao, Cousescou, et al. It’s almost as if the divine call to justice, mercy and compassion has a built-in self-destruct mechanism.

I think it was Peguy who said, “God writes straight with crooked lines.” Sometimes I think God is using mirror writing of a type that is ultimately indecipherable to us…Paul’s “mirror” on steroids, the reverse side of the tapestry, which will ultimately prove unintelligible on either side. Pardon the cynicism, but I was just rejoicing that Mahoney, however belatedly, has been barred from ministry only to learn from folks far less naive than I, that this move probably contains a major act of revenge by the Opus Dei gang against the cardinal’s liberal record on social issues.

Winston Leyland commented on “Marx and Jesus: The trouble with prophets”

Good article on prophets, Mike. To those mentioned can be added the names of Daniel Berrigan, Thomas Merton (especially in his anti war writings), Oscar Wilde, Harvey Milk and many others. And what a prophetic and catalytic young man was Aaron Swartz.

Name and Shame Republican Attempts at Voter Suppression

It is interesting to watch the Republicans floundering about wondering how to deal with the rebuke of the last General Election and with the country’s changing demographics largely responsible for that rejection. Some in the party recognize the mistake of having surrendered so completely to the Tea Party faction and to the “Christianist” extremists who like their “Islamist” counterparts live in the distant past and refuse to address the post-modern world on its own terms.

For one, Bobby Jindal, the Republican governor of Louisiana, has urged his party affiliates to stop being the Party of Stupid. He expressed dismay at candidates, for instance, who in the last election adopted the position that women using contraceptives are “whores,” and that female bodies automatically prevent pregnancies resulting from rape. He might have added that denying climate change and evolution is also part of the Republican image of Know-Nothing ignorance.

However, others Republicans want to double down on their party’s extremism, shift even further to the right, and seek election victories by changing the rules of the electoral game rather than responding to the game changes that are represented by the post-modern spirit of the 21st century. These others now want the battleground states like Ohio, Pennsylvania, Florida, Wisconsin, and Virginia to allocate Electoral College votes not on the traditional winner-take-all system, but according to victories in the congressional districts Republicans have so successfully gerrymandered in recent years.

Such reallocation would mean that Mitt Romney would have won the election last November despite being decisively beaten by more than 5 million votes. The changed way of apportioning electoral votes would allow the Christianist-dominated party to win elections the way they’ve won control of the House of Representatives – on procedural technicalities rather than by winning voter approval.

This choice of procedure over necessary political change mirrors and carries to even further extreme Republican attempts at voter suppression that backfired so disastrously last fall. There they chose misinformation, crooked machines, long waiting lines, and voter intimidation over meaningful response to the legitimate concerns of women, minorities, the unemployed, gays and immigrants. Such procedural choices culminating now in this Electoral College gambit project an image of elderly, out-of-touch, bitter and desperate white people who no longer believe in democracy.

Apart from being a sad display of cynicism, the Republican’s is a strategy that small “d” democrats cannot allow to succeed whatever their party tendencies might be.
Recently John Nichols has advanced three suggestions for thwarting the Christianist extreme’s clear assault on democracy (http://www.opednews.com/articles/2/Three-Strategies-to-Block-by-John-Nichols-130126-217.html).

The first is to “Name and Shame,” i.e. to bring this issue out of the shadows and publicize its cynicism. The blog posting you are now reading is an attempt to lend my small voice to this process. The hope is that it may stimulate thought and debate among the readers of this blog and their friends and acquaintances.

According to Nichols, the second way to combat this latest form of voter suppression is to join the campaign to eliminate the Electoral College. This should have happened following the fiasco of the 2000 election. But inexplicably, Democrats did not push the issue. Of course, setting aside the Electoral College would require a Constitutional amendment. However the campaign is already underway and is advanced by FairVote: The Center for Voting and Democracy.

The third approach to Republican anti-democracy strategies is to make the gerrymandering of congressional districts a public issue. For a long time the courts have frowned upon the practice of drawing district lines to strengthen the hand of the majority party in Congress. However the judicial branch has been lax in giving legal implementation to its disapproval.

Granted, Congressional districts need to be redrawn on a regular basis. But redrawing should be accomplished with the goal of securing representation more reflective of the electorate’s make-up, and not in order to win elections for the majority party. To this end, the legal criterion of “compact and contiguous” should be reasserted as the fundamental guiding principle. All of this should be brought to the fore in public debate.

Now is the time to act on Nichols’ suggestions – while the memory of Republican voter-suppression tactics is still fresh in the minds of scandalized Americans. The electoral system needs reforming. There is no time like the present for beginning that process.