(Sunday Homily) Hurricane Harvey and Its Three Unspeakable Descriptors

Pope-Francis Harvey

As everyone knows, hurricane Harvey struck Houston, the 4th largest city in the United States, last week. Apart from its obvious devastation, initial reports said Harvey had caused at least 12 deaths across an area that is home to more than 6 million people.

What most don’t know is that on the other side of the world, in Bangladesh, India and Nepal people are currently experiencing 100 times the initially reported Houston death toll. There torrential rains have killed more than 1200 people and wreaked havoc in the lives of up to 40 million South Asians living in those countries. One third of Bangladesh is currently under water.

At the same time, researchers at the Massachusetts Institute of Technology have recently published a warning that the parts of Asia just referenced (as well as Pakistan) will soon become uninhabitable for its 1.5 billion residents because of rising temperatures. Incessant heat waves will soon make it impossible for peasant farmers to work their fields. The predictable result will be famine and unimaginable loss of life.

Despite such climate events and dire warnings, there are three terms Americans will scarcely hear mentioned in media reporting of these disasters. The first two are “climate change” and “profit.” The third is especially relevant to a Sunday homily like this. It is a person’s name. The name is “Pope Francis.” In fact, I’ll wager that this Sunday you’ll not hear him or his encyclical Laudato Si’ (LS) mentioned in connection with Hurricane Harvey even in most Catholic Churches. And that sad fact (despite Pope Francis’ brave efforts) simply underlines the irrelevance to which the church has been reduced.

Begin by considering the silence of our leaders and media about “climate change,” “global warming,” or “climate chaos.” Even during non-stop TV coverage of Harvey, the terms hardly crossed the lips of commentators. That’s because virtually alone in the world, the United States (and its media enablers) stand in aggressive denial of the obvious fact that the “American” economy and way of life remain the major causes of such disasters. (Even the Chinese contribution to climate chaos is largely induced by U.S. factories relocated there.)

In fact, far from admitting its criminal and willful ignorance, the Republican-controlled presidency and congress are moving in the exact opposite direction of that required to address super-hurricanes (like Katrina, Sandy, and now Harvey), as well as torrential flooding, disintegrating icebergs, rising sea levels, and soaring temperatures. Setting itself in opposition to the entire world, our country has withdrawn from the landmark Paris Climate Accord, and is doubling down on the production and use of the dirtiest fuels at human disposal (including coal) .

Additionally, hardly a day goes by without our president threatening nuclear war. As Jonathan Schell pointed out even before most of us were aware of climate change, that event would also have devastating effect on the earth’s atmosphere aggravating the climate syndrome already so well under way.

So you don’t hear much these days about climate chaos and the devastating effects of climate change denial. The reason? That brings me to the second culturally unpronounceable word: “profit.” In fact, as Noam Chomsky points out, that word is so unspeakable that it must now be pronounced and spelled as j-o-b-s. Nevertheless, we all know, the real reason for climate denial isn’t jobs, but capital accumulation. That is, corporations like Rex Tillerson’s Exxon are willing to destroy the planet, rather than respond appropriately to the climate impacts of their products that their own research uncovered decades ago.

Pope Francis has recognized the deception and hypocrisy of it all. And that’s why his name along with climate change and profit, is unmentionable in connection with Harvey. Yet, more than two years ago, Francis wrote an entire encyclical addressing the problem. (Encyclicals are the most solemn form of official teaching a pope can produce.) Still, his dire warnings remain largely ignored even by “devout Catholic leaders” such as Paul Ryan and his Republican cohorts. Even worse, the pope’s words generally go unreferenced by pastors in their Sunday homilies.

Yet the pope’s words are powerfully relevant to Harvey, Sandy, and Katrina – to Bangladesh, India, Nepal, and Pakistan. For instance, in section 161 of Laudato Si’ Francis says,

“Doomsday predictions can no longer be met with irony or disdain. We may well be leaving to coming generations debris, desolation and filth. The pace of consumption, waste, and environmental change has so stretched the planet’s capacity that our contemporary lifestyle, unsustainable as it is, can only precipitate catastrophes such as those which even now periodically occur in different areas of the world. The effects of the present imbalance can only be reduced by our decisive action here and now. We need to reflect on our accountability before those who will have to endure the dire consequences.”

And what are the “here and now” “decisive actions” the pope called for? Chief among them is the necessity for all nations of the world to submit to international bodies with binding legislative powers to protect rainforests, oceans and endangered species, as well as to promote sustainable agriculture (LS 53, 173-175).

That, of course, is exactly what the Exxons of the world fear most. Such submission threatens jobs profits. But realities much more important than jobs profits are at stake here. We’re talking about the survival of human life as we know it.

This is a matter of faith. It is a matter of basic decency and common sense.

In fact, Hurricane Harvey and the other climate disasters I’ve just mentioned remind us of the most dreadful papal observation of all. “God always forgives,” Pope Francis has said. “Human beings sometimes forgive. But nature never forgives.”

Last week’s events in Texas demonstrate that truth. Mother Nature is angry, and She’s coming after us.

Are we listening?

Going to the Movies in Bangalore: “Elysium,” Snowden, Manning and Assange

Elysium

“Elysium,” the film starring Matt Damon and Jody Foster showed up in India this past weekend. My wife, Peggy, and I happened to be in Bangalore to celebrate her birthday. So we went to see the film – our first time at the movies since arriving in India about three weeks ago. (We intend to stay here another three months as Peggy’s Fulbright at Mysore University takes its course.)

“Elysium” has been panned by some as convoluted in plot, over-the-top in its acting, and filled with typically Hollywood violence as indestructible and robotic adversaries clash in hackneyed, interminable and highly unlikely fight scenes.

I however found “Elysium” strangely intriguing when viewed from our setting in India and in the context of our government’s furor over information leaks. From that perspective, “Elysium” was evocative of the Bhagavad Gita in pitting its protagonist against overwhelming odds in a fight to the finish for human liberation.

More specifically, “Elysium” played out in comic book fashion the battle of Edward Snowden, Chelsea Manning, Julian Assange and other information “criminals” against the overpowering state apparatus of a militarized, out-of-control and venal federal government.

To begin with, take the film’s setting – Los Angeles in 2054. The streets of Bangalore were a good prep for the film. Like L.A. in the film, they are polluted, over-crowded, and dirty. However, unlike the imagined L.A. of the future, Bangalore finds itself going in two directions at once, not simply downhill.

Bangalore is situated somewhere between decay and an undisciplined version of globalized commercialization. It features “branded stores” like The Gap, Nike, KFC, Pizza Hut, and Dominos alongside stalls and shops overflowing with goods of all description. The treatment of workers on this sub-continent (as exemplified in the recent factory collapse in Bangladesh), is not unlike workers take-it-or-leave-it dilemma in the film.

Then consider the film’s plot. It’s about Max, a factory employee (played by Matt Damon) who is injured on the job as he’s exposed to a fatal dose of radiation. With five days to live, he must find his way to “Elysium,” a human-fabricated planet floating above the earth. There the rich live in idyllic conditions, where life-saving medical care is readily available. “Elysium’s” story is about Max’s quest to reach for that star. Damon does so by stealing government secrets.

Meanwhile the government responds with extreme violence. It pursues Max in ways reminiscent of the U.S. pursuit of Snowden, Manning and Assange. Its security apparatus hunts him down relentlessly. He is pursued by an implacable, incredibly powerful mercenary agency. He is threatened by drones. Finally, he sacrifices his life so that the information he divulged might set others free.

All of this happens in an oppressive culture characterized by:

• Dominance of the military-industrial complex that completely subordinates politicians to business moguls.
• A high unemployment rate that makes it a privilege for workers to be exploited in the workplace as opposed to remaining jobless.
• A medical system that provides healthcare only to those who can pay for it.
• Total surveillance of everyone involved.
• Fail-safe border patrol that entirely eliminates refugees by killing those attempting to cross borders illegally.
• A highly brutal police force that acts with robot brutality, absolute lack of compassion, and over-all impunity.
• The use of drones to hunt down and eliminate dissenters.
• Women (personified in the Jodie Foster secretary of defense) who despite finally holding high office prove to be more heartless than their male counterparts.

So in the end, “Elysium” is about the fate of a low-level corporate employee like Edward Snowden. The secrets Max reveals show the Department of Defense violating Elysium’s own constitution that supposedly governs a highly polarized society and keeps the reins of power in the hands of a rich minority. While protecting and empowering the minority, the rules in place deprive the majority of the rights of citizenship.

The disclosure of the planet’s governing secrets not only exposes abuse of power, but ends up dethroning the elite, while enabling ordinary people to claim the rights that belong to them in virtue of their humanity. “Elysium” is about information as the key to revolution.

Very little of this is perceived by movie critics. A movie review in The Indian Times saw “Elysium” as just another Hollywood action flick. Without explanation, it remarked that “conspiracy theorists” might find it interesting, and that the film said something about immigration and health care.

I’m suggesting that “Elysium” says much more than that. It perfectly describes the direction in which our culture is traveling. It represents a story of hope. It’s about the triumph of the working class against overwhelming odds. “Elysium” is about the power of information and the heroism of people like Snowden, Manning, and Assange. As a cautionary tale, the film is a call to support whistle-blowers against our own corrupt “leadership.”

Too bad all that de rigueur Hollywood overlay of violence, chases and predictability obscures “Elysium’s” valuable message.