Twenty-Five Reasons for Supporting Palestinians in Their Conflict with Jewish Zionism

As I listen to the debate surrounding the awful events unfolding in Israel Palestine, I can understand how many are fooled by the one-sided pro-Israel propaganda circulated in the mass media and by their refusal to understand the Palestinian viewpoint. The media’s welter of misinformation and knee-jerk support for U.S. policy in the Middle East coupled with their implicit appeals to sentiments of revenge can be confusing even for the well-informed.

To clarify my own thinking, I feel compelled to express in writing what I think about the tragic drama as it unfolds.  

So, for what it’s worth, please let me share my tentative conclusions. Perhaps they might help others formulate their own positions which, of course, may differ drastically from mine.

In any case, here are my tentative thoughts distilled into 25 points:

  1. As a person of faith and a critical thinker, I can NEVER support empire.
  2. That’s because I’ve come to realize that empire is a system of robbery whereby a militarily stronger nation imposes its will on a weaker nation for purposes of transferring the latter’s resources to the imperial center. That’s criminal.
  3. Currently, the United States is the planet’s only empire.
  4. As Martin Luther King said, it is the “world’s greatest purveyor of violence.” As such, it has NO moral right to render any judgments about the immorality of violence. None!
  5. This means I cannot NEVER support the foreign policy of the United States. With less than 5% of the world’s population, it seeks to control the entire planet by the violence just mentioned as well as by a system of unequal trades, war, sanctions, regime change, and routine support of dictators. Again, all of that is criminal. It makes no moral sense to support U.S. empire.
  6. By the means just mentioned and ever since the Second Intercapitalist War (WWII), the United States has exercised the same power Adolph Hitler sought in the decades of the ‘30s and ‘40s.
  7. In that sense, it is a fascist regime that historically has supported fascists throughout the world. It NEVER supports the people its system has impoverished. It is ALWAYS on the side of the rich and powerful and instinctively opposes changes that serve the poor.
  8. Today, Israel is an instrument of U.S. fascism. It represents the alter ego of the United States in the Middle East facilitating the U.S. control the sea of oil beneath land masses in the region – to benefit the already wealthy in their struggle against the poor majority.
  9. In fact, Israel represents a colonial regime whose purposes at the local level are the same as imperialism’s at the macro level. [Remember, Israeli Jews are basically European invaders (from Poland, Russia, and other mostly European states housing the Jewish diaspora since their eviction from Palestine in the middle of the second century). European Jews invaded Palestine in 1948 and have since gradually stolen more and more land from the indigenous people of Palestine.]
  10. This land theft has long been recognized and denounced by the international community, e.g., in UN Resolution 242.
  11. But Israel (with full support from U.S. imperialists) has refused to obey international law.
  12. Like its U.S. sponsor, Israel is therefore an international criminal nation.
  13. It is also a state sponsor of terror within the borders of Palestine. It represents an apartheid regime MUCH WORSE than that of South Africa.
  14. For nearly 100 years in the process of its land grabs, Israel has killed and maimed thousands of Palestine’s indigenous people including women and children with complete impunity and virtually without coverage by the mainstream media.
  15. This has made the state of Israel the principal terrorist in the region.
  16. In the face of its endless list of atrocities, any war crimes allegedly committed by indigenous resistance organizations (such as Hamas) pale by comparison.
  17. Yes, Hamas represents an indigenous people resisting imperial and colonial oppression.
  18. International law (e.g., Article 51 of the UN Charter) gives them the right to defend themselves by armed resistance, which necessarily entails killing their oppressors. 
  19. Yet the imperialists and colonialists (masquerading as advocates of non-violence!) predictably adopt the standard imperial practice of labeling as terrorists any who exercise their legal right to armed self-defense.  
  20. Their propaganda persuades the inattentive by isolating or even manufacturing atrocities by indigenous freedom fighters to illustrate the barbarity of the latter as if such acts were not faint shadows of their own greater atrocities committed over decades upon decades.
  21. It’s all reminiscent of European colonialists in North America who in their “Declaration of Independence” described other indigenous resisters as “merciless Indian savages, whose warfare is an undistinguished destruction of all ages, sexes, and conditions.”
  22. I oppose all this not only on the just noted grounds of historical understanding, but on that the Judeo-Christian tradition.
  23. The latter is not neutral, but always takes the part of the poor and oppressed by exercising the Biblical God’s “preferential option for the poor” and its opposition to imperialism and colonialism.
  24. This option is clearly demonstrated by the Divine’s incarnation as Yeshua of Nazareth, a poor person who lived under empire and who himself was executed as a terrorist and revolutionary by the Roman Empire).
  25. None of this means that the current conflict in Israel-Palestine is irresolvable. Historically, both parties have more in common than what allegedly separates them. Both parties are Semites. Both have long histories of persecution by empire. This shared background opens the door to negotiation, resolution, and shared resistance to imperial designs.

I hope that helps.

Truth-Telling Is Not Anti-Semitism or Holocaust Denial: A Personal Reflection

This is a follow-up to and revision of my last posting about a Zoom call that recently caused a stir on OpEdNews

Rob Kall, the editor in chief of OpEdNews (OEN) recently published a provocative edition of a weekly Zoom call among editors and contributors to his website. It was provocative because the remarks of one of the participants about fascism and the Great Holocaust caused several Jewish attendees to take offense and vehemently accuse him of holocaust denial and anti-Semitism.

Basically, the offending remarks identified Germany’s wealthy Jewish 1% as providing Hitler’s fascism with pretext for his genocide of the other 99%.  (I’ve summarized what was actually said here.) The discussion that ensued led Rob to wisely recommend caution in approaching such sensitive topics.

Rob’s recommendation reminded me of a sobering experience I had years ago in Mexico. It put me in the position of the OEN provocateur. It also caused me to reflect on the role of self-criticism that is part and parcel of the Judeo-Christian tradition and of critical thinking in general.

My Report from Israel

The experience I’m referring to came when I was invited to give a “Report from Israel” after a three-week study tour of Israel, Jordan, and Egypt sponsored by Berea College, where I taught in the Philosophy and Religion Department for 40 years. The invitation came from the Unitarian Universalist (U.U.) congregation of San Miguel de Allende.

My report was heavily influenced not only by our time spent in the Palestinian community, but by a separate visit my wife, Peggy, and I made to the Sabeel Ecumenical Center for liberation theology in Jerusalem. Scholars there connected the Palestinians’ situation with colonialism. They pointed out that ever-expanding Jewish settlements stood in blatant contravention of UN Resolution 242. It was a continuation of the European colonial system that had supposedly been abolished following World War II. In Israel-Palestine, Jewish occupation represented the familiar European settler pattern repeated throughout the former colonies. It had (Zionist) settlers from Germany, Russia, Poland, Hungary, Rumania, and elsewhere arriving unexpectedly in lands belonging for millennia to poor unsuspecting Palestinian peasants, and then confiscating their homes, fields and resources.

With all of that fresh on my mind, the thesis of my U.U. presentation was clear and unambiguous. “The real terrorists in Israel,” I said, “are the Zionists who run the country.” I didn’t consider my basically historical argument particularly original or shocking. The Sabeel Center and Noam Chomsky had been making it for years.

What I didn’t realize was that almost everyone in my audience was Jewish. (I didn’t even know about San Miguel’s large Jewish population – mostly “snowbirds” from New York City.) Nonetheless, my remarks that Sunday stimulated an engrossing extended discussion. Everyone was respectful, and the enthusiastic conversation even spilled over beyond the allotted time.

The trouble started after the head of San Miguel’s Center for Global Justice (CGJ) where Peggy and I were working at the time invited me to publish my talk as an article in San Miguel’s weekly English newspaper, Atención.

I’ll never forget what followed; it was very similar to what occurred during Rob’s OEN Zoom call. All hell broke loose:

  • A barrage of angry letters flooded the Atención pages for the next two weeks and more.
  • As a result, Atención threatened to cancel the column space set aside for the CGJ each week.
  • San Miguel’s Bibliotheca (library) talked about ending the CGJ’s access to meeting rooms there.
  • My article was removed from Atención’s archives.
  • Someone from the AIPAC (American-Israeli Public Affairs Committee) phoned my provost at Berea College reporting me for my inflammatory article, asking whether I really taught there and if my credentials were genuine.
  • The CGJ’s leadership was forced to do some back-pedaling distancing itself from me and my remarks.
  • They lit candles of reconciliation at a subsequent U.U. meeting begging forgiveness from the community and absolution for that mad man from Berea.
  • The guiding assumption in all of this was that my argument was patently false.

In other words, an article that should have stimulated critical thinking and discussion (with CGJ activists leading the way as a voice for Palestine’s voiceless) was met instead with denial, dismissal, and apology.

Biblical Perspective

Of course, I know that criticizing Zionists for their treatment of Palestinians is quite different from the holocaust denial that some on the OEN call perceived a few weeks ago.

It is also probably futile for members of the goyim like me to comment on the topic. Frankly, I’m unqualified to do so, because:

  • My relatives and loved ones weren’t the ones slaughtered in Hitler’s crematoria and gas chambers.
  • They weren’t among the peasants, laborers, shopkeepers, mothers, fathers, grandparents and children whose lives were cruelly wasted and destroyed by the Third Reich.
  • Instead, as Elie Wiesel has pointed out again and again, my Christian religious cohorts were the very ones who incinerated Jews during the week, went to confession on Saturday, were given absolution, received Holy Communion on Sunday, and then returned to their gruesome work the following day.

Yet, it must be acknowledged that my religious tradition is also specifically Judeo-Christian. Its central figure is the Jewish prophet, Jesus of Nazareth, who was a reformer of Judaism and had no intention of founding a new religion. Jesus was not a Christian; from his birth to his death, he was a proud and faithful Jew.

In a sense, then, especially as a theologian in this tradition, I too am somehow a spiritual Semite. (Whether they realize it or not, all Christians are.) Additionally, what separates Zionists from other contemporary neo-colonizers is their claimed religious identity. So, to ignore the role of religion here overlooks the proverbial elephant in the room.  

Recognizing the elephant gives license to say that what really happened in the Zoom conversation and in reaction to my remarks in San Miguel mirrored exactly the traditional dynamic between Jewish prophets like Amos and Jesus and their contemporaries. Both Amos and Jesus (as typical Jewish prophets):

  • Denounced their nation’s elite in no uncertain terms
  • Predicted that their crimes would lead to destruction of the entire nation
  • Were vilified as unpatriotic, self-hating Jews
  • Were threatened with ostracism, imprisonment and death
  • And were often (as in the case of Jesus) assassinated for their prophetic words      

Put otherwise, the Jewish prophets were social critics – the kind of clear-eyed seers who weren’t afraid to blame the powerful in their own nation for crimes that brought harm, ruin, death and destruction to the entire nation. The prophets did not blame the widows, orphans, foreigners, peasants, unemployed, beggars, prostitutes, or the hobbled and ill. Instead, they unstintingly impugned the equivalents of Germany’s Jewish 1% while recognizing that the crimes of those few inevitably brought ruin, pain, exile and death even to the innocent among their own people. It’s simply the way the world works. The blameworthy crimes of the powerful cause suffering, death and massacre for the innocent majority. Pointing that out is simply telling the truth.

Conclusion

Despite what I said about being unqualified to comment on words that seem cruel and insensitive to victimized Jews, I do know something about being tarred with a broad brush. As a Roman Catholic and former priest, I could easily be accused of being part of a worldwide pedophilic ring represented by the priesthood and hierarchy of the Roman Catholic Church. It would even be true to say that the ring has connections to a still wider movement of pedophiles among the world’s elite whose iceberg tip revealed (e.g. in the Epstein scandal) connections with the CIA, mi5, mi6, Mossad, and Mafias of various types throughout the world.

All of that would be true even though I never personally encountered any hint of pedophilia in all my more than 20 years preparing for and direct involvement in the Roman Catholic priesthood. It remains true despite the innumerable saints, martyrs, and holy men and women I’ve known personally and from the otherwise hallowed history of the Catholic Church.

The point here is that as an American, and much more as a former priest, I’ve been deeply associated with horrendous institutional delinquencies that I’d rather not discuss, because they hit too close to my spiritual and cultural identity. In other words, as both a Roman Catholic and a U.S. citizen, I find in my own community, uncomfortable truths that parallel the “accusations” against the Jewish 1% in Hitler’s Germany and against contemporary Zionists. I feel resentment at the very mention of such truths.

Nonetheless, and despite my hurt feelings, truth remains truth. And in the spirit of Amos and Jesus, I must face the facts and draw appropriate conclusions. Doing so draws me out of parochial consciousness and self-defensive denial. It creates room for the dialog and recognitions that might head off further community disaster.

As Paulo Freire puts it in The Politics of Education, all critical thinking begins with self-criticism.