Truth-Telling Is Not Anti-Semitism or Holocaust Denial: A Personal Reflection

This is a follow-up to and revision of my last posting about a Zoom call that recently caused a stir on OpEdNews

Rob Kall, the editor in chief of OpEdNews (OEN) recently published a provocative edition of a weekly Zoom call among editors and contributors to his website. It was provocative because the remarks of one of the participants about fascism and the Great Holocaust caused several Jewish attendees to take offense and vehemently accuse him of holocaust denial and anti-Semitism.

Basically, the offending remarks identified Germany’s wealthy Jewish 1% as providing Hitler’s fascism with pretext for his genocide of the other 99%.  (I’ve summarized what was actually said here.) The discussion that ensued led Rob to wisely recommend caution in approaching such sensitive topics.

Rob’s recommendation reminded me of a sobering experience I had years ago in Mexico. It put me in the position of the OEN provocateur. It also caused me to reflect on the role of self-criticism that is part and parcel of the Judeo-Christian tradition and of critical thinking in general.

My Report from Israel

The experience I’m referring to came when I was invited to give a “Report from Israel” after a three-week study tour of Israel, Jordan, and Egypt sponsored by Berea College, where I taught in the Philosophy and Religion Department for 40 years. The invitation came from the Unitarian Universalist (U.U.) congregation of San Miguel de Allende.

My report was heavily influenced not only by our time spent in the Palestinian community, but by a separate visit my wife, Peggy, and I made to the Sabeel Ecumenical Center for liberation theology in Jerusalem. Scholars there connected the Palestinians’ situation with colonialism. They pointed out that ever-expanding Jewish settlements stood in blatant contravention of UN Resolution 242. It was a continuation of the European colonial system that had supposedly been abolished following World War II. In Israel-Palestine, Jewish occupation represented the familiar European settler pattern repeated throughout the former colonies. It had (Zionist) settlers from Germany, Russia, Poland, Hungary, Rumania, and elsewhere arriving unexpectedly in lands belonging for millennia to poor unsuspecting Palestinian peasants, and then confiscating their homes, fields and resources.

With all of that fresh on my mind, the thesis of my U.U. presentation was clear and unambiguous. “The real terrorists in Israel,” I said, “are the Zionists who run the country.” I didn’t consider my basically historical argument particularly original or shocking. The Sabeel Center and Noam Chomsky had been making it for years.

What I didn’t realize was that almost everyone in my audience was Jewish. (I didn’t even know about San Miguel’s large Jewish population – mostly “snowbirds” from New York City.) Nonetheless, my remarks that Sunday stimulated an engrossing extended discussion. Everyone was respectful, and the enthusiastic conversation even spilled over beyond the allotted time.

The trouble started after the head of San Miguel’s Center for Global Justice (CGJ) where Peggy and I were working at the time invited me to publish my talk as an article in San Miguel’s weekly English newspaper, Atención.

I’ll never forget what followed; it was very similar to what occurred during Rob’s OEN Zoom call. All hell broke loose:

  • A barrage of angry letters flooded the Atención pages for the next two weeks and more.
  • As a result, Atención threatened to cancel the column space set aside for the CGJ each week.
  • San Miguel’s Bibliotheca (library) talked about ending the CGJ’s access to meeting rooms there.
  • My article was removed from Atención’s archives.
  • Someone from the AIPAC (American-Israeli Public Affairs Committee) phoned my provost at Berea College reporting me for my inflammatory article, asking whether I really taught there and if my credentials were genuine.
  • The CGJ’s leadership was forced to do some back-pedaling distancing itself from me and my remarks.
  • They lit candles of reconciliation at a subsequent U.U. meeting begging forgiveness from the community and absolution for that mad man from Berea.
  • The guiding assumption in all of this was that my argument was patently false.

In other words, an article that should have stimulated critical thinking and discussion (with CGJ activists leading the way as a voice for Palestine’s voiceless) was met instead with denial, dismissal, and apology.

Biblical Perspective

Of course, I know that criticizing Zionists for their treatment of Palestinians is quite different from the holocaust denial that some on the OEN call perceived a few weeks ago.

It is also probably futile for members of the goyim like me to comment on the topic. Frankly, I’m unqualified to do so, because:

  • My relatives and loved ones weren’t the ones slaughtered in Hitler’s crematoria and gas chambers.
  • They weren’t among the peasants, laborers, shopkeepers, mothers, fathers, grandparents and children whose lives were cruelly wasted and destroyed by the Third Reich.
  • Instead, as Elie Wiesel has pointed out again and again, my Christian religious cohorts were the very ones who incinerated Jews during the week, went to confession on Saturday, were given absolution, received Holy Communion on Sunday, and then returned to their gruesome work the following day.

Yet, it must be acknowledged that my religious tradition is also specifically Judeo-Christian. Its central figure is the Jewish prophet, Jesus of Nazareth, who was a reformer of Judaism and had no intention of founding a new religion. Jesus was not a Christian; from his birth to his death, he was a proud and faithful Jew.

In a sense, then, especially as a theologian in this tradition, I too am somehow a spiritual Semite. (Whether they realize it or not, all Christians are.) Additionally, what separates Zionists from other contemporary neo-colonizers is their claimed religious identity. So, to ignore the role of religion here overlooks the proverbial elephant in the room.  

Recognizing the elephant gives license to say that what really happened in the Zoom conversation and in reaction to my remarks in San Miguel mirrored exactly the traditional dynamic between Jewish prophets like Amos and Jesus and their contemporaries. Both Amos and Jesus (as typical Jewish prophets):

  • Denounced their nation’s elite in no uncertain terms
  • Predicted that their crimes would lead to destruction of the entire nation
  • Were vilified as unpatriotic, self-hating Jews
  • Were threatened with ostracism, imprisonment and death
  • And were often (as in the case of Jesus) assassinated for their prophetic words      

Put otherwise, the Jewish prophets were social critics – the kind of clear-eyed seers who weren’t afraid to blame the powerful in their own nation for crimes that brought harm, ruin, death and destruction to the entire nation. The prophets did not blame the widows, orphans, foreigners, peasants, unemployed, beggars, prostitutes, or the hobbled and ill. Instead, they unstintingly impugned the equivalents of Germany’s Jewish 1% while recognizing that the crimes of those few inevitably brought ruin, pain, exile and death even to the innocent among their own people. It’s simply the way the world works. The blameworthy crimes of the powerful cause suffering, death and massacre for the innocent majority. Pointing that out is simply telling the truth.

Conclusion

Despite what I said about being unqualified to comment on words that seem cruel and insensitive to victimized Jews, I do know something about being tarred with a broad brush. As a Roman Catholic and former priest, I could easily be accused of being part of a worldwide pedophilic ring represented by the priesthood and hierarchy of the Roman Catholic Church. It would even be true to say that the ring has connections to a still wider movement of pedophiles among the world’s elite whose iceberg tip revealed (e.g. in the Epstein scandal) connections with the CIA, mi5, mi6, Mossad, and Mafias of various types throughout the world.

All of that would be true even though I never personally encountered any hint of pedophilia in all my more than 20 years preparing for and direct involvement in the Roman Catholic priesthood. It remains true despite the innumerable saints, martyrs, and holy men and women I’ve known personally and from the otherwise hallowed history of the Catholic Church.

The point here is that as an American, and much more as a former priest, I’ve been deeply associated with horrendous institutional delinquencies that I’d rather not discuss, because they hit too close to my spiritual and cultural identity. In other words, as both a Roman Catholic and a U.S. citizen, I find in my own community, uncomfortable truths that parallel the “accusations” against the Jewish 1% in Hitler’s Germany and against contemporary Zionists. I feel resentment at the very mention of such truths.

Nonetheless, and despite my hurt feelings, truth remains truth. And in the spirit of Amos and Jesus, I must face the facts and draw appropriate conclusions. Doing so draws me out of parochial consciousness and self-defensive denial. It creates room for the dialog and recognitions that might head off further community disaster.

As Paulo Freire puts it in The Politics of Education, all critical thinking begins with self-criticism.

What if the Catholic Church Responded to Its Sex Scandal the Way the NCAA Did to Theirs?

 

Pope Ratzinger confers with his Cardinal colleagues
Pope Ratzinger confers with his Cardinal colleagues

Many were pleasantly surprised by the severity of the sanctions the National Collegiate Athletic Association placed on Penn State following its investigation of the Jerry Sandusky child abuse scandal. The NCAA’s measures evidenced an appropriately serious approach to unspeakable crimes.  At the same time, however, the athletic association’s aggressive sanctions contrasted sharply with the lack of appropriate response to much greater crimes on the part of Roman Catholic clergy.  It made some wonder what it might look like if the Catholic Church handled its infinitely larger scandal in a fashion similar to that of the NCAA.  

Of course, the Penn State’s board of trustees had initially tried to defuse its shameful situation by having the institution’s president resign and by firing Joe Paterno, the football program’s legendary coach. Eventually, they even removed “Joepa’s” statue that (dis)graced the entrance way to the football stadium in Happy Valley.   

But the NCAA went far beyond that – even further than most had expected.  It appointed high profile Independent Counsel, Louis Freeh, to investigate responsibility for Sandusky’s crimes and the cover-up that followed. Then in the wake of Freeh’s damning final report, it fined the University $60 million dollars – the amount the football program takes in annually. It ordered the program to vacate its winnings since 1998 (thus depriving Paterno of his legacy as the winningest coach in NCAA football history). It forbade the program to extend any football scholarships for the next four years, and released all of its current players from their ties to Penn State, making them immediately eligible to play elsewhere. The football program will be devastated for years to come.

The NCAA’s bold sanctions couldn’t be further from the response of the Roman Catholic hierarchy to its child abuse scandal. There instead the “old boy” defense of the institution and the members of its all male club kicked in just as it did at first inside Penn State’s football program when the Sandusky crimes initially came to light. At Penn State, the wagons were circled, Sandusky was mildly chided while everyone in charge from the University president and Joe Paterno on down denied any knowledge or responsibility. The attitude that “boys will be boys” threatened to carry the day.

The equivalent of that attitude and (non)response still prevails within the Holy City despite the shameful involvement of priests in raping and otherwise sexually abusing children on a worldwide scale that absolutely dwarfs anything that happened in Happy Valley. In the face of thorough investigations by independent groups (e.g. the absolutely devastating indictment published last year in Ireland) the Cardinal of New York invoked the “bad apples” defense, and protested that “only” a small portion of the clergy was tainted.

But what would it have looked like (impossibly!) if the Catholic Church had responded like the NCAA?

If it had done so:

–          Pope Ratzinger would have resigned immediately.

–          All cardinals and bishops who had covered up the scandal would have been removed from office.

–          The canonization process for John Paul II would have been terminated, because of the way he played down the sex scandal. This would be the equivalent of removing Joepa’s statue.

–          An investigation independent of the Vatican would have been launched headed by an unimpeachable figure – say the Dali Lama, perhaps joined by Sr. Pat Farrell, President of the Leadership Conference of Women Religious (LCWR) which is currently being investigated by the Vatican.

–          Upon completion of its investigation (assuming it would have reached conclusions similar to the one in Ireland), the commission would have:

  • Fined the Catholic Church $500 billion – the equivalent of one year of the R.C. church income. The money would be used world-wide to aid victims of sex abuse and to institute programs to educate clergy about human sexuality using the best insights of current sociology and psychology.
  • Removed from the list of genuine popes all those whose public crimes made them unworthy of the title “Vicars of Christ.” Here the Borgia popes come to mind, as well as Pope Pius XII for his silence about the Jewish Holocaust. (Obviously, the process of his canonization would be abruptly ended.) This would be the rough equivalent of Penn State’s vacating its football wins since 1998.
  • The exclusion of women from the priesthood would be reversed, and seminary scholarships would be extended world-wide to women desiring to receive Holy Orders.
  • Mandatory celibacy would be set aside as a requirement of the priesthood.
  • A reforming Church Council (Vatican III?) would be ordered to deal with the sex abuse and related problems – to be attended only by bishops not involved in the abuse scandal and subsequent cover-up. Their places would be taken by women elected by national bodies equivalent to the LCWR in the United States.

Of course, nothing like the results just described is remotely possible. Roman Catholic insulation from the external processes necessary to achieve such outcomes prevents that eventuality. The only external source capable of moving the church in the desired direction belongs to the Catholic faithful itself. It alone has the authority to withhold church attendance and contributions till the desired decisions of reform are taken.

Such pressure from the faithful will eventually be applied willy-nilly. That is, the faithful will either wage a purposeful campaign of withholding attendance and financial support in the light of failed church leadership. Or alternatively (and more likely) the once-faithful will be driven away from the church as the realization dawns that a college sports organization possesses sounder moral character than what pretends to be the “Mystical Body of Christ.”