Resurrect the World: End the War on Drugs

Readings for Easter Sunday: ACTS 10:34A, 37-43; PS 118:1-2, 16-17, 22-23; Colossians 3: 1-4; Pascal Victim Sequence; 1 Corinthians 5: 7B-8A; John 20: 1-9

On this Easter Sunday, I want to tell you a story of resurrection. It involves the ex-president of Uruguay, Jose Mujica, and his personal resurrection from three years in a tomb. It’s about how he not only advanced his country’s resurgence from its profound drug problem, but set a shining example of national leadership from his country’s highest office.

The story is intimately connected with that of the poor man, Jesus, whose immortality billions celebrate today. As today’s readings tell us, this healer, teacher and champion of the poor spent three days in a tomb and is more alive today than ever he was 2000 years ago.

Focus on Mujica’s story comes from a personal experience that I had last January when I spent a couple of weeks at the border in Tijuana Mexico. There I worked with pro bono lawyers and volunteers offering legal help to immigrants, refugees and asylees. The group is called Al Otro Lado

In helping clients fill out paperwork, I discovered that most of the Mexicans, Hondurans, Guatemalans, and others I interviewed were driven from their countries of origin by drug gangs.

On the one hand, the experience made me think in general about drugs, addiction, and our country’s century-long “War on Drugs.” On the other hand, it drove me to reflect more deeply on resurrection and the possibilities for new life we celebrate on this Easter day.

The War on Drugs

Start with the war on drugs. Of course, we’re no closer to winning it than when first it began in 1914. (Before then, you could buy cocaine-based remedies, for example, at your local drug store – and at a low price.)

Moreover, so many of the problems that plague our world can be traced back to that spectacularly unsuccessful war. It’s not just the addiction and the gangs. It’s also the billions upon billions of dollars that have been wasted, the corruption of governments and law enforcement agencies throughout the world, the millions of souls who have been incarcerated or forced to leave their countries, as well as the thousands upon thousands who have been murdered by drug gangs and their police mob counterparts.

It all made me think: what if there were no drug war? What if drugs were entirely legal again? Wouldn’t that drive the gangs out of business? And wouldn’t all those other related problems disappear? Wouldn’t that lead to a kind of resurrection of humanity?

Think about it. Drug decriminalization and legalization would profoundly change the world!

But you might wonder (as I did) wouldn’t drug decriminalization and legalization also vitiate the planet? Wouldn’t our kids (and maybe we ourselves) all get hooked and end up staggering around in drug-induced stupors?

As it turns out, the answer is No. As Johann Hari points out in his page-turner study, Chasing the Scream, (as is the case with alcohol) less than 10% of those who use even cocaine, crack, and Oxycontin get hooked. The other 90% often take those controlled substances for recreation every weekend (and even on some weekdays) and still carry on normally in their families. They hold steady jobs and contribute to their communities. Even those who become addicted mature out of their problem after about 10 years. This means that the War on Drugs, laws against narcotics, and the resulting havoc are connected with something like 10% of users.

All of this is because drug addiction is not the result of chemical “hooks,” so that anyone taking them becomes ipso facto obsessed.  Instead, addiction is caused primarily by personal and social problems connected with childhoods marked by abuse, with loneliness, meaningless work, and lack of human connection.

Addictions are psychological and social diseases. They are not crimes. Punishing drug use as criminal only causes more drug use by aggravating its causes. It also feeds the gangs.

The Case of Uruguay

And that brings me to Jose Mujica and his resurrection from three years in a tomb. Mujica was a Tupamaros (Robin Hood) guerrilla during Uruguay’s revolutionary war against the country’s military dictatorship during the 1970s and ‘80s. He was captured by government forces, tortured mercilessly, and imprisoned for 12 years – three of them in the bottom of a well that his captors thought would be his final resting place. Those years gave him lots of time to think about life and his country’s problems.

When the revolution Mujica supported eventually triumphed, he in effect returned from the dead only to be elected his country’s president for five years (2010-2015). It was then that he set about decriminalizing the use of drugs beginning with marijuana. Contrary to all expectations, he was successful in reaching that goal.

[Not only that: as president, Mujica himself continued to live with his wife in their simple farmhouse. He gave 90% of his income as president to the poor (living on $775 per month), sold his presidential limousine to travel on public transportation, and passed legislation to give a laptop to every child in the country.]

The point here, however that the president’s action on the drug front represented a first step towards bankrupting his country’s drug cartels. His ultimate goal was to provide for users of all drugs a cheaper, safer, cleaner product, and set up locations for safe drug consumption. The facilities would be staffed by medical personnel, and by counsellors and life coaches intent on helping their clients find work, housing, and more meaningful lives.

In this way, drug cartels would suffer defeat and the country’s drug problem would be solved. Similar results from comparable policies had already been achieved in Switzerland, Portugal and elsewhere.

Easter Readings

Now, keeping in mind what I’ve just said about Mujica and drug use in general, connect it all to Easter. Read today’s liturgical selections. They recall that like Jose Mujica, Jesus of Nazareth set about bringing healing to the sick, liberation of captives from prison, and relief for the oppressed. Christian faith professes that such commitment brings enlightenment and (somehow) never-ending life. (What follows are my “translations.” The originals can be found here.)

ACTS 10:34A, 37-43: Peter’s First Proclamation of Jesus’ Resurrection: From the beginning, Jesus of Nazareth embodied God’s Holy Spirit of healing the sick and liberating the oppressed. For that, the Romans crucified him (their policy with all rebels). However, three days later, some of us (not all) were privileged to recognize him as still alive during our ritual meals together. Inspired by that experience, we ask you to join us in continuing Jesus’ work of healing and liberation.   

PS 118: 1-2, 16-17, 22-23: Response to Peter’s Proclamation: Thank you, Divine Mother for this happy day! You have been so good to us, so powerful and unfailingly compassionate. You use the world’s “weakest” to contradict its idea of power. With you, we acknowledge that the “weakest” are actually the strongest. Thank you, again!

COL 3: 1-4: Where God’s Holy Spirit Is Found: Yes, our Easter faith is that the Holy Spirit is found in the sick, the oppressed, in those executed by the state, and in those the world despises. Realizing this truth represents OUR resurrection! Let’s keep our eyes on the prize – the ultimate triumph promised us by the example of Jesus (and Jose Mujica).

Easter Sequence: On Death Row and in Drug Addicts: Thank you, Divine Mother, for contradicting the world’s judgment that the poor and despised (like Jesus on death row or drug addicts today) are somehow sinful. In fact, the supreme victim of empire’s capital punishment has proved more immortal than Rome itself. Jesus lives; Rome is all but forgotten! We can’t even find his tomb or decaying body. Help us, Divine Mother, to synchronize our lives’ energies with those of our Master.

John 20: 1-9: And in Female Leadership: Jesus’ beloved and dearest disciple, Mary Magdalen, achieved full enlightenment when everyone else was in dark mourning over Jesus’ death. Three days later, on visiting Jesus’ tomb, she realized that his True Self was not even there! So, she (even as a woman without standing before the law!) became the first to recognize what later was called Jesus’ “resurrection.” Meanwhile, Peter, “the first pope,” was slower than others to accept what Mary saw immediately. She (the despised) rather than the men, was the first truly enlightened follower of Jesus. As the Master himself said (in the Gospel of Thomas) she rather than Peter should be recognized as the “apostle of apostles.”

Conclusion

Today’s readings along with Chasing the Scream and its story of Jose Mujica invite readers to imagine a world turned upside-down — where death and burial do not have the final word — where prisoners are freed and those the world writes off as dead return to fullness of life. In our world torn apart by a futile drug war, the readings can call us to imagine a human community where those sick with addiction are treated as human beings instead of being criminalized. In the spirit of Easter, that would be a resurrected world:

  • With greatly reduced crime and a shrunken prison system
  • Where police forces could be downsized and rehabilitated in the eyes of poorer communities as a welcome rather than a threatening presence
  • Where countries like Mexico would be liberated from control by drug cartels
  • Where refugees from those countries would be dramatically reduced or eliminated, thus greatly impacting immigration problems and the perceived need for baby jails and expensive border walls.
  • Where the billions upon billions of dollars currently spent in a clearly unsuccessful war on drugs including those huge police forces, overcrowded prisons, and enormous bureaucracies intended to administer it all could be re-channeled to help the merely 10% percent of drug users whose habits are problematic.

In short, cessation of the Drug War, decriminalization and legalization of drugs of all kinds, would reshape our world in ways that would reduce and/or eliminate many of its most vexing problems. It would truly be an Easter event.

“Where’s My Roy Cohn?”: A U.S. Coup D’état by Nihilists, Mobsters, Pedophiles and Blackmailers

Recently, I spent two weeks in Tijuana working with Al Otro Lado (AOL). I’ve written about that experience here, here, and here.

AOL is a legal defense service for refugees seeking asylum mostly from gang-rule in Mexico and Central America. The emigrants want escape from countries whose police forces and allied power holders are controlled by ruthless drug rings whose only goal is accumulation of money and social dominance.

As I did my work helping clients fill out endless forms concocted by those who would illegally exclude them, everything seemed so hopeless. I wondered how those gangs achieved such power? Isn’t it a shame, I thought, that entire countries are now controlled by criminal mobs with names like “MS 13,” “Nueva Generacion,” and “18?” How sad for these people!

Then, during my flight home to Connecticut, I happened to watch the documentary “Where’s My Roy Cohn?” (WMRC).  It introduced viewers to the dark and criminal mentor of Donald Trump.

On its face, the film illustrated the absolute corruption of the U.S. government as the unwavering servant of the elite as the only people who count. But in the light of my experience in Tijuana, it made me realize that our country too is literally controlled by shadowy gangs to an extent even worse than what’s happening south of our border. I mean, the United States of America now has the most prominent protege of Roy Cohn, an unabashed mafioso, actually sitting in the Oval Office! Both Cohn and, of course, his disciple turn out to be absolute nihilists without principle or any regard for truth.  

The film made clear how both men tapped into a similar nihilist strain within huge numbers of Americans who identify with the Republican Party and ironically with the Catholic faith and Christian fundamentalism.  Nonetheless, WMRC wasn’t explicit enough in probing either Cohn’s corruption, that of Donald Trump or of our reigning system’s complex of government, education, church and mainstream media.

It failed to show how the phenomena of Roy Cohn and Donald Trump represent mere surface indications of a profoundly anti-democratic coup d’état that has gradually unfolded in our country over the last 40 years. The actuality of this takeover was revealed most clearly in the recent impeachment proceedings. They provided a kind of last straw undeniably exhibiting how nihilist “Christians” have seized power in perhaps irreversible ways.    

The Film  

To see what I mean, begin by watching “Where’s my Roy Cohn?” for yourself. It not only details Cohn’s life as an infamous New York mafia consigliere. It also shows how he started his career in crime as the 23-year-old advisor of the equally villainous Senator Joseph McCarthy of Wisconsin. (McCarthy, of course was the force behind the nation-wide communist scare of the early 1950s.)

However, most importantly WMRC describes the film’s subject as the mentor of Donald Trump. By both their admissions, each recognized in the other a kindred spirit. Each used mafia and friends in high places (from Ronald Reagan to New York’s Cardinal Spellman) to enrich himself in terms of power and money. In the end, the alliance brought Trump to “the highest office in the land.”

To that point, here’s the way the film’s (highly accurate) preview-teaser reads: “Roy Cohn, a ruthless and unscrupulous lawyer and political power broker, found his 28-year career ranged from acting as chief counsel to Senator Joseph McCarthy’s Communist-hunting subcommittee to molding the career of a young Queens real estate developer named Donald Trump.”

In the course of the film, witnesses testify that Cohn taught Trump his basic approach to life. To wit: here are Cohn’s (and by extension, Donald Trump’s) implicit Ten Commandments. They also summarize the guiding principles of perhaps the majority of the most prominent politicians in the U.S. and across the world:

  1. Value money as the highest good.
  2. Manipulate the law to enhance personal wealth and privilege
  3. Put your own interests above everyone else’s
  4. Bully opponents mercilessly
  5. Wrap yourself in the flag while you do so
  6. Never admit wrong-doing or failure
  7. When accused change the subject and make vigorous counteraccusation
  8. Lie unceasingly with great confidence and bluster
  9. Declare even the worst defeat a victory
  10. Win at all costs

All of that was actually Cohn’s personal ethos. It worked for him throughout his life. It is reaping at least short-term benefits for Donald Trump as well. In fact, with Cohn as his mentor and as the man’s protege, Donald Trump would seem to merit all the adjectives on the film’s cover envelope: ruthless, unscrupulous, powerful, flamboyant, notorious, despicable . . .

Deeper Corruption

Unmentioned however in the film is Cohn’s connection with the very way our country (and the world) is run. It’s largely a blackmail game connected not merely with money and power, but with sex, pedophilia, blackmail and complete disregard for truth or moral principle. In fact, Whitney Webb’s four-part study of pedophile-racketeer, Jeffrey Epstein is called just that: “Government by Blackmail.”

And right at its heart, we find Trump mentor, Roy Cohn, listed prominently among figures like the Mafia kingpin Myer Lansky, and Lew Rosenstiel (of Schenley distilleries). For decades following World War II, they were real powers behind mayors, governors, congressmen, senators, presidents, and (yes) behind the world’s remaining kings and potentates, along with assorted church officials.

In fact, according to Webb, all during the ’70s and ’80s, Rosenstiel, Lansky’s close friend, regularly threw what his fourth wife (of five) called “blackmail parties.” The photos and recordings gathered there long kept Lansky out of trouble from the federal government. They also delivered entire cities to Mafia control in the post WWII era. In the end, Lansky blackmailed numerous top politicians, army officers, diplomats and police officials. He had photos of FBI director, J. Edgar Hoover in drag and performing homosexual acts.

Again, according to Webb’s research, Rosenstiel’s protegee and successor as blackmailer-in-chief was Roy Cohn himself who was closely associated with the Mafia bosses referenced prominently in “Where’s My Roy Cohn,” as well as with J. Edgar Hoover and the Reagan White House. (Nancy Reagan even phoned Cohn to thank him for enabling the election of her husband.)

Simultaneously, Cohn took on the central role in the blackmail pedophile hustle Lansky and Rosenstiel had started. As usual, its main targets were politicians often interacting with child “prostitutes.”

That was the real source of Cohn’s power. So were his dear friends in high places including (besides Clinton, the Reagans and Trump) Barbara Walters, Rupert Murdoch, Alan Dershowitz, Andy Warhol, Calvin Klein, Chuck Schumer, William Safire, William Buckley, William Casey, and top figures in the Catholic Church.

It’s those latter figures that connect Cohn’s pedophile ring as inherited by Jeffery Epstein even with the Church’s child abuse scandal. It directly involved the aforementioned “American pope,” Francis Cardinal “Mary” Spellman of New York, and Cardinal Theodore “Uncle Teddy” McCarrick of Washington D.C. Father Bruce Ritter’s Covenant House (a multi-million-dollar charity for homeless and run-away boys and girls) was also deeply implicated. In fact, when Ritter’s involvement in sex acts with his underage wards came to light, it was secular powers more than ecclesiastical forces that rallied to his defense.

Right-Wing Coup and Presidential Impeachment

All of that leads me back to where I started – to the right-wing coup d’état whose final straw debunked any pretense of democracy that may have been persuasive to some before impeachment proceedings put them completely to rest. “Where’s My Roy Cohn” showed the profound extent of the take-over in question – never far distanced from predominantly male sexual perversion.

Yes, we all know about such depravity within the Catholic Church – all the way up the chain of command. But the Cohn film along with the ancillary Epstein revelations it ignores reveal the centrality of that debauchery to standard operating procedure among government officials in the United States and across the world. It’s evidently what they do.

Am I exaggerating? Go back to the above list of Cohn’s and Epstein’s “friends.” See for yourself: they include presidents, princes, prelates, professors, pundits, pushers, and publishers.  All of them have always had a lot to fear from the tapes and videos made by Cohn. But the same holds true for the ones confiscated from Epstein’s special safe, and from the still unpublished manifestoes of passengers on Epstein’s “Lolita Express” to the man’s “Orgy Island.” Additionally, there’s remains a lot to learn from the testimony of Epstein’s procurer, Ghislaine Maxwell. Inexplicably the latter remains at large and allegedly unlocatable by international agencies possessing the world’s most sophisticated technology.

In other words, what we know about connections between Cohn, Epstein, the Mafia, CIA, DOJ, White House, and church officials represent the mere tip of an iceberg whose continued submersion seems assiduously assured by the agencies involved, by Britain’s royals, and other powerful entities — all aided and abetted by an entirely cooperative MSM.

[And no: it’s not baseless “conspiracy reasoning” to implicate the deep state officials just mentioned – not in the face of Jeffrey Epstein’s mysterious “suicide” whose suspicious circumstances (within a specifically federal prison) include transgression of standard protocols for prisoners on suicide watch, missing surveillance tapes, sleeping guards, unexplained screams reported by fellow inmates as coming from Epstein’s cell, and lack of follow-up by the MSM.] 

In other words, it’s not just that our country has been taken over by right-wing mobsters. No, it’s much more than that: our very world is run by gangsters, pedophiles, blackmailers, and their enablers – with Donald Trump its most recent and blatant evidentiary manifestation of anti-democratic policies.

Ignoring the rest of the world for a moment, consider what we’ve learned from the impeachment process about the extent of America’s de facto coup under Donald Trump whose criminal actions have gutted the Constitution of the United States at its core. Thus:

  • There no longer remains a separation of powers.
  • An indicted executive can control his own trial.
  • Subpoenas mean nothing to the reigning executive. By his decree alone, he can override summonses, forbidding those receiving them from appearing in court.
  • Impeachment “jurors” can embrace unmitigated bias with impunity announcing their judgment well before the trial’s commencement.
  • The presiding judge – even as he acknowledges the appearance of his court’s politicization – can with straight face permit a “trial” without evidence or witnesses.
  • Thus, prosecutors (i.e. the very House of Representatives) are left entirely impotent.

The hell of it is that these are all merely the latest developments in a criminal, unconstitutional, and anti-democratic process that has been in motion for nearly half a century. It has attacked the very pillars of democracy including the Supreme Court, Public Education, the mainstream media (MSM), and the Catholic Church – not to mention the Christian fundamentalists who constitute the heart of the Republican Party. It’s no wonder that Noam Chomsky has identified the latter as the most dangerous organization in the history of the world.

To be more specific, its “Christian” base hold firmly to tenets like the following that can only be described as “Cohnistic,” Trumpian, nihilistic, or (in religious terms) heretical:

  • There are no basic ethical principles (except that abortion is immoral).
  • Human life has no value except in its fetal stages.
  • The concept of truth is completely meaningless. This is because the public’s attention span and memory are so limited that repeated deceits make no lasting impression and will soon be forgotten.
  • The U.S. Constitution (except for the Second Amendment) is entirely insignificant.
  • There are two sets of laws, one for the elite and another for the rest of us.
  • As legal persons, corporations have more rights than living human beings.
  • International law applies only to U.S. enemies, never to the United States or its allies.
  • While the United States has the right to assassinate, bomb, drone, invade and occupy wherever it wishes, defense or retaliation against such aggression is criminal and liable to maximum punishment.

Conclusion

Do you see what I mean in describing our situation here in “America” as worse than our neighbors to the south?  

It’s a truism to observe that whatever imperial governments – from Rome to Great Britain to our own – do abroad eventually returns to haunt them at home. My experience in Tijuana coupled with watching “Where’s My Roy Cohn” underlined the veracity of that terrible axiom. It all made me realize that our government has been taken over by cynical nihilists – and more than that by mobsters, pedophiles, blackmailers and heretical religious fanatics.  

So, my take-away from border work in Tijuana is not only dismay, sadness, and despair for refugees at or border. It’s the same sentiments for ourselves.

With elections on the horizon, it’s also the question, what are we going to do about it? We have to determine which available candidate is freest from the sick contagion I’ve just described.

View from the Border: Christians Torturing Christians, Lawyers Following Jesus

Readings for the Second Sunday in Ordinary Time: IS 49: 3, 5-6; PS 40: 2-10; I COR 1: 1-3; JN 1: 14A, 12A; JN 1: 29-34

So, I’m here in Tijuana, Mexico. As I noted last week, I’ll be in Baja California for three weeks working with a border rights project called Al Otro Lado (AOL). It’s helping refugees and immigrants claim their internationally recognized entitlement to asylum from repressive governments, gangs, the ravages of climate change, and from a worldwide economic system whose “free trade” agreements have destroyed jobs and created grinding poverty across the globe.

Yes, I’ve entered another world here – vastly different from what I experience every day in my new home in super-affluent Westport CT. And I love it. It’s brought me to a social location similar to the ones experienced by most of the world’s inhabitants – including Jesus and his friends 2000 years ago.

What I’ve found at this Mexican border is closer to the reality of my former home in central Kentucky’s Appalachia where so many live from hand to mouth as part of the national precariat that ironically (as Rev. William Barber says) has come to include 43% of Americans – in the world’s richest country.

Here in Tijuana, I’ve met two kinds of people that give me great hope despite the power of a third group that dominates public policy and discourse. All three groups stand starkly revealed in the light of today’s liturgical readings. As we’ll see presently, those selections from the Jewish and Christian Testaments call Jesus’ followers to a universal community that overcomes the narrow ethnocentrism required to justify torturing one’s fellow human beings.   

Consider that last group first – the dominant one. They’re best represented by Donald Trump and the Republican Party whose mostly white members (sporting their red MAGA hats) loudly trumpet their Christian faith. Nevertheless, this group takes great delight, it seems, in making their brown and black fellow Christians suffer.

It’s a kind of sadistic cruelty that puts obstacle after illegal obstacle in front of mostly non-white Christians seeking a healthier, safer life for their children and themselves. Despite court orders to the contrary, the process continues to separate small children (and even infants and babies) from their parents. It confines asylum seekers in what refugees themselves call “the icebox” (hielera) – a holding tank through which those lucky enough to get a “Credible Fear Interview” (CFI) must legally endure for no more than 72 hours – but where stays sometimes stretch out for 3 or 4 weeks. The tank is kept at 48 degrees Fahrenheit while detainees are allowed to wear no more than one layer of clothing, are given aluminum blankets to cover themselves at night and are served frozen and expired food. It’s a form of state-sponsored torture. There’s no other word for it.

Meanwhile, those who have not yet qualified for a CFI are forced to wait 3 or 4 months for the privilege to endure such cruelty. Each of them is given a number placing them on “The List” for eventual refrigerator admission. So, thousands have their ciphers scratched on little pieces of paper that they’re warned not to lose.

The announced time for reading list names is usually 7:30 in the morning. But occasionally, the names are called at 4:00 a.m.; other days, the time 10:00. And those missing the summons, must reapply for another number and begin their wait all over again. Most days only 40 people are called to the hielera over a scratchy bullhorn with names read quickly in distorted, barely audible tones. But some days, as many as 700 names are called. Other days, no one is summoned.

Under such a “system,” you can imagine how people are kept off-balance. It inflicts confusion, anxiety, frustration, disappointment and pain on impoverished people who have already experienced great hardship walking with their small children and their most treasured possessions all the way from places like Honduras and El Salvador. Just imagine missing the announcement of your number!

But that’s the entire point: to make asylum seekers fail – to render the process as difficult, excruciating, frustrating and futile as possible. That’s white Republican Christianity for you.

Meanwhile, the Christians at the gate awaiting hielera admission provide examples of courage, optimism, kindness and hope. That’s the second group I’ve seen here over the past week – a hopeful one in the face of their fellow Christians’ meanness. In fact, all AOL volunteers have witnessed those edifying qualities every day despite the long lines, despite the frustration and dashed hopes. Those waiting in line are typically earnest, patient, smiling, and easy to speak with.

The children are the best – running around, playing, drawing pictures with the crayons supplied by border workers anxious to help. This second group is awe-inspiring and uplifting.

But it’s the third group that is for me the most admirable. Here, I’m referring to the volunteers in Al Otro Lado.  In the past year, over 3000 of them have passed through the program. Most come from the U.S. The majority of them are young women. Many are law students or lawyers. 3000 in a single year!! Does that give you hope or what?

Volunteers prepare asylum seekers for their CFIs and provide free legal counsel otherwise unavailable to their confused clients. Typically, the counsellors stay for a week. Many stay longer. Some come back every few months. None of the thousands of volunteers – much less the permanent staff – is motivated by money or material ambition. It’s all about service, respect for clients, contesting the insanity of the entire process and about giving, giving, giving . . . And all of this, despite the Sisyphean nature of the work – despite knowing that most of those served will not be successful in overcoming the system’s bias against them. Instead, they’ll be sent back to the very life-threatening situations they’re trying to escape.

It’s all entirely inspiring and without any pretense of faith motivation. Nonetheless, it’s also entirely coincident with the spirit of today’s liturgical readings. I mean, the irony is that AOL volunteers are nearer the spirit of this Sunday’s readings than those loudly professing their faith as followers of Mr. Trump and the version of Christianity that so many white people endorse.

To show what I mean, here are my “translations” of today’s texts. Read them for yourself here to see if you agree – to see if I’ve got them right.  

IS 49: 3, 5-6
God’s people
Serve; they do not rule.
This has been our purpose
From the very beginning
As individuals and communities.
Loving kindness to others
Is a sign of strength.
It is the glory of being human
To reject narrow ethnocentrism
For the good
Of the whole human race.
 
PS 40: 2-10
Lord, help me to love
As you do
Hearing the cry
Of the afflicted
Putting aside
All religious nonsense
And living simply
According to your
Law of love
Calling us
To social justice
And to speak truth
Without fear.
 
I COR 1:1-3
This is what it means
To do God’s will
And follow holy Yeshua
As our Master Teacher
Living gracefully
And at peace
With everyone.
 
JN 1: 14A, 12A
Yes, Jesus
Is our model
Our source of strength
And of child-like openness
To God’s real presence
In flesh and blood
Sisters and brothers
Among us.
 
JN 1: 29-34
The great prophet
John the Baptist
First recognized
Jesus’ fiercely gentle power
Against the world’s
Foolish ‘wisdom,’
Fear, selfishness
And violence.
Jesus, John said,
Embodies eternal wisdom
The very Spirit of God.
So should we all.

Do you see what I mean about the three groups I’ve met here in Tijuana? The refugees and AOL staff embody on the one hand and recognize on the other the Jesus we’ve been reviewing every Sunday since Christmas with our readings focused on “the infancy narratives.” The refugees here in Tijuana embody the Homeless One who was born in a stable, the Refugee from Herod’s infanticide, the Immigrant who lived those years in Egypt.

And despite not wearing any faith convictions on their sleeves, the AOL volunteers embody the global perspective, openness to the afflicted, and the Spirit of John the Baptizer and of Yeshua himself that are centralized in today’s readings.

We can only pray that Trump Christians might one day see the truth as clearly. We can only pray that all of us might see like that. The lives of people like Jesus depend on it.

Report from Tijuana: A (Near) 80-Year Old’s Experience at Ground Zero of the Immigration Crisis

Saturday, Jan. 11, 2020, 7:10 p.m.

Today near the middle of my 80th year, I’m off to Tijuana to work for a couple of weeks with refugees and immigrants at the border. I mention my age not because I feel old, but because 80 used to seem ancient to me. Yes, I’ve done lots of these fact-finding trips before beginning with our family’s six months in Brazil during the military dictatorship there back in 1984. Then there were all those trips to revolutionary Nicaragua beginning the next year, and many visits to Cuba. This time around, I find myself wondering if my age will be a factor in the eyes of my co-workers.

In any case, this is the first in a series of daily reports I plan to make on this blog site. I want to take readers with me on this particular expedition of first-hand observation and discovery.

So, I’m now seated on Delta Flight 2685, in seat 23B on my way from New York’s JFK Airport to San Diego CA. It’s a 5 hour and 45-minute flight. I’ll stay overnight in San Diego’s Gaslight District. Then, tomorrow I’ll cross over into Tijuana, and begin work on Monday at 9:00 a.m.

My plan is to join forces with Al Otro Lado (AOL), a Tijuana-based social justice and legal services organization whose task is to help asylum-seekers in their quest to find refuge in the United States. I’m not sure what my function with the group will be. I might end up sweeping, washing floors, making beds, working in the kitchen, and serving meals. That would be fine. But I’m hoping my Spanish will be of some use. (For the past six weeks or so, I’ve been burnishing my skills in hour-long Skype sessions with a wonderful Spanish teacher in Cuernavaca.)

My main task however is to learn. I want to build on what I’ve gathered throughout my professional life as a theologian, researcher, teacher and habitual traveler to Global South stress points.

More specifically, my past observations (during those long stays in Mexico, Nicaragua, Guatemala, Costa Rica, Honduras, Brazil and Cuba) as well as my study with Global South thought leaders (especially in Costa Rica’s Departamento Ecumenico de Investigaciones and during my years teaching in an on-site Latin American Studies Program) have already taught me that today’s refugees are seeking escape from:

  • The effects of U.S. wars during the 1980s which destroyed families, church communities, businesses, towns, and entire countries. Those wars were aimed at keeping in power brutal dictators who served U.S. business interests such as Chiquita Banana. They were intended to prevent democracy from replacing the tyranny of Latin America’s wealthy classes allied with their counterparts across the U.S. border.
  • Gang violence inflicted on whole communities by the now decommissioned national soldiers and paramilitaries employed 40 years ago by the United States in South and Central America in the wars just referenced. [During the years of cooperation with the CIA and U.S. Army, those terrorists (that’s what they were) supported their illegal war efforts by deep involvement in drug trafficking – with CIA facilitation. Now, with the wars over, the former U.S. assets are simply continuing the work they learned all during those years of conflict – including the associated threats, bribes, kickbacks, death squads, assassinations, rapes, and torture.]
  • The devastating results of free trade pacts (like the North and Central American Free Trade Agreements – NAFTA and CAFTA) that have allowed the United States to e.g. dump cheap corn on the international market thus driving millions of small farmers off their land and into unemployment in big city slums.
  • The effects of climate change such as rising temperatures, hurricanes, floods, droughts, and forest fires, exacerbated by the entire Republican Party which insists not only on denying scientific fact, but on doubling down on the ecocide’s causes.
  • Domestic violence exacerbated by rampant unemployment (caused by those free trade deals) that has made mothers and their children absolutely desperate to escape the violent men in their lives.

Virtually none of those causes are explained to the American people. Instead, the multifaceted central role of the U.S. government and CIA in creating the crisis is completely overlooked as politicians and the mainstream media (MSM) ahistorically “explain” the problem in terms of freeloaders, drug dealers, rapists, gangbangers and general criminality.

Ignored as well is the undeniable moral obligation of the United States to make reparations by rebuilding the economies and infrastructures they’ve destroyed and by giving generous and easy asylum (not to mention jobs and cash payments) to the refugees manufactured in the process. WE ABSOLUTELY OWE THESE PEOPLE SHELTER, PROTECTION, AND RESTITUTION! THIS IS NOT A QUESTION OF CHARITY. WE ARE MORALLY OBLIGED!

As you can see, my project here is to help balance our MSM-cultivated ignorance by acquainting readers with actual refugees and immigrants and their full stories.

Please tune in tomorrow for an update.