Easter in the Time of COVID-19

It was a miracle
No one thought possible
Before Ash Wednesday.
Suddenly,
Traffic stopped,
Stores closed,
Schools shuttered,
Even churches.
Focus shifted
To health, family,
Leisure,
Jokes, stories,
Children, grandchildren
Lovemaking,
Reading, studying,
Conversing, writing,
Napping, dreaming,
Cooking and eating
Together.
Houses never cleaner –
Or messier (Your call).
Finally knowing
That Special Other,
And our very selves.
Imagining and living
Without hated jobs
And nosey bosses.
 
With cards freshly reshuffled.
The New Deal came
They said couldn’t be.
Hearts opened
Skies cleared
People sang
From porches
And open windows.
Eyes smiled
With other masks
Dropped and replaced.
Could you tell?
 
And now it’s Easter
Sad tears for the dead
Clear eyes
To see that their passing
Was no Act of God
Or preordained,
That New Life,
Another way
Is possible NOW
(It always was)
Where no one
Dies like that,
And no one’s work
Brings tears,
Where all finally
Get that recompense
Guidance and well-being
Each child deserves.
 
So, no matter what
Wall Street’s
Wolves and vultures
Might howl and screech,
From behind
Presidential Podia,
Tell them:
There’ll be no return
To the tombs we knew
Before Good Friday,
Ash Wednesday
And our cleansing
Lenten fast.
Seize the day:
It’s Easter
NOW
Like never before!

Ash Wednesday Reflection

Lent begins tomorrow. March 6th is Ash Wednesday.

But what does that mean for activists who are aspiring to follow in the footsteps of the great prophet, dissident, teacher of unconventional wisdom, story-teller, mystic, and movement founder, Yeshua of Nazareth?

The question is obscured by long centuries of covering up those identities in favor of Jesus’ overwhelming identification as “Son of God.” Son of God swallows up all the rest and makes it difficult, if not impossible to engage in what Thomas a Kempis called “The Imitation of Christ.”

But for the moment, suppose we set aside “Jesus the Christ,” and concentrate on that man his mother named Yeshua. He lived in a time not unlike our own, in a province occupied by an empire similar to ours. He found those conditions unbearable and devoted his public life to replacing the “Pax Romana” with what he called the “Kingdom of God.” There the world would be governed not by those wearing Roman jackboots, or by the law of the strongest, but by compassion and gift – even towards those his culture saw as undeserving.

The latter was “Good News” for the poor and oppressed among whom he found himself and his friends – laborers, working girls, beggars, lepers infected with a disease not unlike AIDS, and those fortunate enough to have government work as toll gatherers. He ate with such people. He drank wine with them. Some said he got drunk with them (MT11:19). He defended such friends in public. And he harshly criticized their oppressors, beginning with his religion’s equivalents of popes, bishops, priests, ministers, and TV evangelists. “Woe to you rich!” he said. “White-washed tombs!” he called the religious “leaders” (LK 6:24, MT 23:27).

What does it mean to follow such an activist and champion of the poor this Ash Wednesday March 6th, 2019?

I would say it means first of all to ask that question and to pray humbly for an answer.

Other questions for this Lent: Does following Jesus mean taking a public stance against empire and “church” as he did? Does it mean praying for the defeat of U.S. imperial forces wherever they wage their wars of expansion and aggression? Does it mean discouraging our daughters and sons from participating in a disgrace-full military? Does it mean leaving our churches which have become the white-washed tombs of a God who through failed church leadership has lost credibility and the vital capacity to effectively summon us beyond our nationalism, militarism, and addiction to guns and violence? Does it mean lobbying, making phone calls on behalf of and generally supporting those our culture finds undeserving and “unclean?”

Does it mean for Catholics that we somehow make our voices heard all the way to Rome demanding that Pope Francis save the church from itself by healing the wounds of the pedophilia crisis, reversing the disaster of “Humanae Vitae’s” prohibition of contraception, allowing women to become priests, and eliminating mandatory celibacy as a prerequisite for ordination?

Yes, I think, it means all of those things. But Lent also calls for self-purification from the spirit that arrogantly locates all the world’s evils “out there” in “those people.” In its wisdom, the grassroots church of Hildegard of Bingen, Francis of Assisi, of Daniel and Phil Berrigan, Dorothy Day, Martin Luther King, Oscar Romero, Ignacio Ellacuria, Jean Donovan, and Matthew Fox calls us to deepen our interior lives for purposes of sharpening our discernment about how to contribute towards replacing empire with God’s Kingdom. All of those saints, remember, were condemned by the hierarchy just the way Yeshua was in his own day.

Six weeks is a relatively long time for the purification necessary to eliminate undesirable patterns in our lives and to replace them with habits exemplified in the lives of the saints just mentioned. It’s plenty of time for working on our addictions to the pursuit of pleasure, profit, power, and prestige. Each of us knows what behaviors in our own lives are associated with those categories. So, it’s time to get to work.

As for myself . . . besides using this period for training my senses, I intend to recommit myself with renewed fervor to my daily practice of meditation, my mantram (“Yeshua, Yeshua”), spiritual reading, slowing down, one-pointed attention, spiritual companionship, and putting the needs of others first – the eight-point program outlined by Eknath Easwaran in his book Passage Meditation. Over the past two years, I’ve been keeping a spiritual journal to make sure I stay focused.

For the past two years, I’ve also been taking A Course in Miracles (ACIM) as explained by now-presidential candidate, Marianne Williamson. I’m going through the manual’s 365 lessons for a second time and find it absolutely challenging. It’s helping me distance myself further from the world’s shadows projected in our Plato’s-Cave-world. It’s giving me, what I described in another context, a set of “magic glasses” that confer a world-vision 180 degrees opposite the one that reigns here in the United States.

During Lent, I’ll continue my ACIM work – including redoubled efforts on behalf of Marianne Williamson’s candidacy. Regardless of what one might think of her chances of success, her message needs to be taken seriously. In the end, it’s about replacing politics driven by fear with policy shaped by the compassion of Jesus and the most admirable people in history. (Marianne’s candidacy forces the question on believers: Do we really believe Jesus’ words? Do we?)

I hope anyone reading this will feel free to offer other suggestions. I’m sure you agree that these are extraordinary times. They call for extraordinary political and spiritual commitment. In the spirit of Yeshua and all those saints I mentioned, we need to pool our resources.