Cave Dwellers and Cops in Granada’s Albaicin

Protestors gather at Granada’s City Hall to protest evictions of cave dwellers from their homes. The sign on the left reads “San Miguel Hill is a neighborhood.” The big black and white banner says “The Caves Resist.” One of the chants during the protest had us all shouting “La Cueva, Mi Techo, Es Mi Derecho” i.e., “The Cave, My Roof Is My Right!”

As everyone who follows this blog knows by now, Peggy and I have been living in Granada for the past five months. We’ve been in Spain with our daughter, Maggie, our son-in-law, Kerry, and their five children Eva (14 years of age), Oscar (12), Orlando (10), Markandeya (7), and Sebastian (3).

Maggie’s family has been here on sabbatical so that our grandchildren might learn Spanish by attending school where only that language is spoken. It has been a wonderful experience for all of us.

Now Peggy and I are about to return to the States for February and March. We’ll spend most of that time in Florida, and then come back to Spain in April. Our plan is to remain here till the end of June. We’ll then fly on to Rome, where we’ll spend a month or so with our son Brendan’s family. (Brendan State Department assignment will have him living there for the next three years.)

In the meantime, very unexpected things have happened to me in Granada. Here we’ve been living in its Albaicin barrio overlooking the famous 13th century Islamic city, the Alhambra. We’ve walked part of the Camino de Santiago, along with traveling to Madrid (and its Prado Museum), to Bilbao (and its Guggenheim Museum), as well as driving to Tarifa (with its nearby Roman ruins), to Valencia, and Cadiz (which so reminded us both of Havana).

However, most unexpected of all have been some friendships I’ve made with cave dwellers and street musicians here in the Albaicin. I’ve already written about that here and here. My new friendships have introduced me to a way of life that I truly admire. With one cave dweller I’ve studied the “Mayan Bible” (the Popol Vuh) and have been introduced to Tarot (which I never thought I’d study, but which now greatly fascinates and benefits me).

The cave dwellers are constantly harassed by the police — or as they call them, “the puta policia” (or effing cops). Last week, those harassers once again invaded the caves, cut off their access to water, and destroyed the property of my friends and their neighbors — all in the name of “protecting” those concerned from their unhealthy way of life.

The other day, I attended a rally by about 200 cave dwellers and sympathizers in front of Granada’s City Hall (pictured above). Some have taken to wearing black nail polish on their left hands as a sign of solidarity with the Cuevistas. I surprised (and maybe scandalized) my family members by doing so myself.

In any case, immediately below, you’ll find an account of all this in another of my poor attempts at poetry. I wrote the “poem” so I’d never forget these people I’ve come to cherish and treasure.

Cave Dwellers and Cops 
in the Albaicin’s Plaza Larga
(Jan. 27, 2023)

Since coming to the Albaicin
In Granada five months ago,
Its Plaza Larga has drawn me in,
Its cave dwellers have helped me grow.

Yes, they all live in Cuevas
Dug by gypsies and Moors
They’re troglodytes and drifters
Rebels all to their very pores.

They’re committed to music
Painting, poetry, and Life
Smoking hash and drinking cervezas
To peace and not the knife. 
.
Yes, the Larga’s a place
For outsiders like me
They’re poor, ill-clad
But happy
Living NOW as all can see.

One of them there
Wears a jellabiya on Fridays
And yells in a voice
Much too loud.

But no one’s upset by his antics
Or his shouting at the crowd
Instead, they roll eyes or support him.
Ridicule’s never allowed. 

I’ve met a man there called Simon
A street busker and shaman indeed
He helps me with my Spanish
Oblivious to any need

Because he’s rich, you see
Not with money, playthings, or goods
But with time, wisdom, and kindness
And absolute freedom from “shoulds.”

There’s another Simon
(I’ve met him).
Much younger and from France
There’s Ida from Denmark
And Ramon from north Spain
And Juan whose Traveler ancestors
Set the Cuevas as their reign. 

There’s a girl from Somalia called Filas
She’s dark, skinny, and profane.
She’s friendly and kissy and cheerful
Eats mushrooms and smokes in a chain.

And I’ve met 
A young man they call ‘Cesco’
He’s moving here this fall
From his home far away in Italia
(Perhaps he’s the wisest of all).

He’s a Bob Dylan scholar and tarotista
(He did my Tarot today)
He knows everything about Dylan
“Desolation Row,” and what his cards say.

So, I’m grateful to Andalusia
For giving me a gift so unexpected, and so fine
Of friendships with the Chusma
It’s been like draughting aged wine. 

Yes, I love crossing borders 
With campaneros like these
I’m grateful to Simon and the drifters
Who do whatever they please.

That is. . ..

If not for the “Puta Policia” . . ..
Anxious to show my friends who’s boss
They harass them and fine them. 
They smash their guitars
Understanding nothing about them
As if coming from Mars

They sack their poor Cuevas
Burn their goods and possessions
Interrupt their love making,
Their meditation sessions.

They render them homeless.
As if that were good
Can you imagine
Cops destroying their food?

But that’s the lot of drifters
Living everywhere it seems.
Of dropouts whose simple existence
Challenges our bourgeois dreams.

The system just can’t stand them
Detesting their sight and smell
So, it robs the poor of the little they have
And sends them all to hell.

I’d know nothing about this
If not for Simon and friends
If not for the Plaza Larga,
Where singing never ends.

If not for my new friendships
If not for Tarot and song
If not for gypsies and buskers
If not for my stay here so long.

So, despite the puta policia,
I’m grateful to be here
Learning from friends in the Plaza Larga
May God remove their fear.

Simon: My Hermit Friend (Who’s No Perroflauta)

Simon, My Hermit Friend

Since my arrival in Spain (2 months ago), I’ve become friends with a man whom a Spanish acquaintance of mine dismissed as a perroflauta.

Don’t worry; until recently, I never heard that word either. But here’s the way it’s defined online: “A perroflauta (plural “perroflautas“, invariable in gender) is a normally young person with an appearance and behavior reminiscent of those of  the hippie movement .”

The flauta (flute) part of the term comes from the fact that most in the category are street musicians. The perro (dog) part refers to the buskers’ habit of taking their dogs along.

As I’ve mentioned in an earlier post, the one I’m referring to is called Simon. He’s Chilean. He plays guitar in the street (all the while dodging the police). And he’s lived here in Spain for the past 20 years.

But Simon is not young. He’s 60 years old. And has no dog accompanying him. Neither would I describe him as a hippie.

So, he’s no perroflauta — which (as Simon informed me) turns out to be a disrespectful, dismissive characterization.

Rather, I think of Simon as a kind of hermit, a cave-dweller (literally), a wise man, a philosopher, a seeker of truth, a sort of shaman. (The two of us plan to study the Mayan Popol Vuh together as part of his helping me with my Spanish.)

Simon himself jokingly refers to his kind as “troglodytes” — as cave dwellers, since many of them live in caves above the albaicin barrio here in Grenada — as I said, our home for the past couple of months.

In any case, last week I had the privilege of entering Simon’s cave. It took me a long time to get there. Usually, my daily exercise routine has me walking 4 miles. Last week, in order to get to Simon’s cave, I walked twice that distance — up and down severe inclines, along stony dirt paths, and narrow ridges.

My poor arthritic knees have been complaining about all that ever since. And this, even though Simon and I stopped several times so I could rest, while Simon rolled and smoked a couple of joints.

Following Simon to his cave

Below is an overview of Simon’s community. All its members live in caverns originally dug out by gitanos (gypsies) as far back as the 15th century — or maybe (Simon told me) by Arabs before them. Anyway, squatters like Simon have converted many of the dugouts into homes, some of them with electricity and running water:

An overview of our destination

Simon’s cave has no electricity and no water. The fridge in this picture merely serves as a cabinet for storing his food.

Simon’s “fridge” and gas “stove” where he’s brewing T-4-2

Here’s the cave from the outside:

The Cave from the Outside

And here’s Simon’s bedside “stuff” — including a candle and a couple of books on Tarot. My friend’s trying to learn all about it in case the police confiscate his guitar again — or fine him $300 to get it back. (Simon told me he’s had “about a thousand” guitars in is life, and that he’s like to write a book on “How to Lose 1000 Guitars and Still Stay in Business.”) In any case, Tarot reading, he says, would be an alternate source of income if the cops remove his livelihood. He only needs about 10 euros a day to get by.

Bedside Stuff

Here’s the wall hanging at the end of Simon’s bed:

Edvard Munch’s The Scream which the artist admitted “could only have been painted by a madman”

Simon’s bedside reading:

Leibniz, 1646-1716 — A philosophical theory about monads

On each side of Simon’s cave was another dugout about the size of his own dwelling. The floors in each were dirt, the walls still unwhitewashed. Using typical American reasoning, I asked my friend, “Why don’t you make a couple of more rooms for yourself in these caves? You could cover the dirt floors and whitewash the walls in both of them.” The hermit looked puzzled at my reasoning. He shook his head, “No,” he said, “I don’t need the space. And changes like that would only cause envy in the community. That wouldn’t be good for anyone.”

One of the empty caves alongside Simon’s

Towards the end of my visit, I asked Simon about the point of his life — about the point of my life. He paused a long time searching for words. He looked out the door of his cave . . .

The view from inside Simon’s Cave

and said, “I don’t know. I don’t think much about such things. I don’t think about the past or the future. It’s just about living in the present moment.

Do you see what I mean about my hermit friend and his simple wisdom?