Tag: Colin Powell

Epstein Conspiracy Theories Are Inevitable Good and Necessary

Sunday’s New York Times carried a thought-provoking editorial by opinion writer at large, Charles Warzel. It was entitled, “Epstein Suicide Conspiracies Show How Our Information System Is Poisoned.” The article lamented the power of Twitter and other social media to spread toxic conspiracy theories reflecting our current culture’s worst “choose your own reality” tendencies.

According to Warzel, Twitter and other versions of social media have actually “outmatched” the power of the mainstream media (MSM). And this to such an extent that an FBI field office recently identified fringe conspiracy theories as a domestic terror threat.

Warzel illustrated his point by focusing on Twitter speculation regarding the Clinton’s involvement in the Jeffrey Epstein “suicide” and on President Trump’s role in advancing the theory. The editorial complained about resulting “dueling hashtags” with their viral accusations of foul play.

The unexpressed message of the whole exercise seemed to be that conspiracy theories are bad in themselves and that one would do better to simply accept the more reasonable official story emanating from the CIA, FBI, and prison officials that Epstein actually did commit suicide as explained by those official sources. Fevered accusations of foul play are ipso facto unreasonable.

Others whose opinions have appeared in sources such as OpEdNews have made that point more explicitly. Forget exciting conspiracies, they cautioned, simply accept the boring reality that Epstein killed himself just as we’ve been told.

The point I wish to make here strongly disagrees. I contend that in cases like Epstein’s mysterious death, conspiracy theories are not only good; they are inevitable and necessary. Additionally, the overwhelming power of Twitter and other social media to “outmatch” that of mainstream media represents the public’s healthy recognition of the fact that the government officials and the MSM (like The New York Times) are no longer reliable. Their “official stories” must be presumed false unless otherwise demonstrated by irrefutable evidence. Such evidence will come to light not by internal investigations, but by full legal process involving (yes!) conspiracy theories, discovery and trial.  

“Conspiracy” Is A Legal Category

My first point is to recognize the fact that the term “conspiracy” is not synonymous with fiction or paranoid fantasy. It is a legal term referring to the crime that occurs when two or more people plan actions forbidden by law. In other words, criminal conspiracies happen all the time. People go to jail for them.

In fact, “conspiracy theories” are routinely employed by prosecutors who use them to initiate investigations when such crime is suspected. Without lawyers’ conspiracy theories, there would never be any criminal trials involving two or more suspects.

With such theories in mind, prosecutors gather evidence. Some of it is circumstantial or inferential (it’s usually what sparks legal inquiry). Other evidence constitutes direct or “smoking gun verification. Juries and judges evaluate evidence of both kinds. When it is convincing beyond reasonable doubt (based on direct and/or circumstantial evidence), the legal system convicts conspirators and sentences them accordingly.

The bottom line here: It does not discredit a theory to call it “conspiratorial.”

Official Stories Are Suspect

My second point is that the public has not merely good, but excellent reason to discount official theories about, well, EVERYTHING! Think about:

  • Iraq and Colin Powell’s testimony before the United Nations about the certainty of Saddam Hussein’s weapons of mass destruction
  • The New York Times’ endorsement of his testimony as “masterful and compelling”
  • The literally thousands of obvious lies that our current chief executive has uttered – and how he adds to them each day
  • Secretary of State (and former CIA chief), Mike Pompeo’s boastful admission that he and the agency he formerly headed lie, cheat, and steal on a routine basis. In fact, he said, the CIA sponsors whole courses for its agents on how to do so effectively. (Imagine a witness at trial admitting on stand that he is an inveterate liar. Would his testimony be taken seriously?)
  • The testimony of numerous CIA defectors revealing that the CIA has routinely conspired to assassinate heads of state and others considered enemies or persons who know too much

Epstein’s Death Is Welcome

My third point is that there exists reasonable circumstantial and direct motive for suspecting that important people had good cause to want Jeffrey Epstein dead and that he was murdered accordingly. All of them are related in Whitney Webb’s comprehensive historical account of government-sanctioned sex enterprises like Epstein’s. In fact, Webb’s four-part series ends up detailing motives for Epstein’s murder on the part of the powerful including the following:

  • Epstein was a convicted pedophile who preyed on underage girls. (He even called his private plane “the Lolita Express.”)
  • Bill Clinton with his checkered sexual history traveled on Epstein’s plane at least two dozen times.
  • Donald Trump admired Epstein for his taste in younger women.
  • Trump has been described (e.g. in Webb’s series) as “mentored” by Roy Cohn, another pedophile who used tape recordings and videos for purposes of blackmail.
  • Alexander Acosta was told to back off prosecution of Epstein because of the latter’s association with “Intelligence.”
  • It is standard operating procedure for “Intelligence” to film and record sexual deviance for purposes of blackmail and evidence-gathering.
  • Epstein sponsored frequent parties involving a virtual Who’s Who of world leaders and other celebrities.
  • The parties were also said to be attended by “call boys” and “call girls.”
  • Epstein had tapes of sexual deviance, some of them locked in a safe indicating their special content.

Reasons for suspecting that Epstein was killed or purposely allowed to commit suicide include the following:

  • Epstein was an extraordinarily important federal prisoner.
  • After his arrest, he was placed on suicide watch – at least for a time following his apparent suicide attempt last month.
  • He was sequestered in a highly secure federal prison presumably with special capacities for monitoring inmates on such watch, including video cameras and guards trained for such duties.
  • Nonetheless, Epstein somehow found himself with a rope, a belt, with sheets or some other material sufficient to hang himself.
  • He was inexplicably given unmonitored time to accomplish the task.

Where Do We Go from Here?

There is no claim here that the details presented above somehow “prove” foul play regarding the “suicide” of Jeffrey Epstein. However, they do provide basis for reasonable conspiracy theories sufficient (and necessary) to warrant legal indictments – perhaps of Ghislaine Maxwell, Epstein’s reputed procurer of unsuspecting girls. The conspiracy theories in question warrant discovery processes, trials, presentation of evidence, deliberation by juries of peers, verdicts, and eventual clarification of the whole Jeffrey Epstein saga.

Only such legal processes will yield truthful conclusions. Internal investigations by proven and admitted liars will not do. Neither will out-of-hand dismissal of “conspiracy theories” as though the phrase exclusively describes fictional fantasies or paranoid imaginings. As presented by Charles Warzel and others such dismissals simply mean that the theories in question are socially, culturally, and politically unacceptable – too threatening to consider. So, rational analysts should back off.

Actually, as shown above, the theories are good and necessary. And so are the vilified social media through which The People thankfully counteract MSM disinformation and its defense of the given order and the official stories undergirding its undeserved legitimacy.

Are 50% of Us Cowards in the Face of Terrorism? (Sunday Homily)

Fear

Readings for 12th Sunday in Ordinary Time: Zec. 12:10-11; 13:1; Ps. 63: 2=6, 8-9; Gal. 3: 26-29; Lk. 9:18-24. http://new.usccb.org/bible/readings/062313.cfm

Recently Colonel Lawrence Wilkerson called you and me cowards. He said at least 50% of us fall into that category. We’re scared out of our wits, he says.

Wilkerson is the former chief of staff to Colin Powell when Powell served as U.S. Secretary of State. (The Colonel campaigned for Barack Obama in 2007.)

Wilkerson was talking about our compliance with the “War on Terror” in general and our acceptance of most anything our government and its “spineless leaders” decide to do – always justified by ”9/11.” Everything is permitted, we’re told, because our overseers are keeping us safe. We should trust them.

That’s nonsense, Wilkerson charged.

The Colonel was referring to support for the wars in Iraq and Afghanistan, as well as drone operations, torture and detainee abuse. He was talking about widespread invasions of privacy like those exposed last week by Edward Snowden – the whistleblower who revealed that the government is eavesdropping on our phone calls and e-mails on a daily basis.

Most of us are persuaded that all of those measures are necessary to “save” us from terrorists who are supposedly lurking behind every crime, threatened plot and alleged conspiracy.

Here are Wilkerson’s actual words. Consider them in the light of today’s liturgical readings:

Did you hear that? Wilkerson is pointing out that relatively few people have lost their lives to terrorists in our “homeland.” In fact, far more have been killed in auto accidents. (And, I might add, infinitely more find themselves threatened by global warming.) We do virtually nothing about climate change. We don’t outlaw automobiles or super highways. Yet we spend billions each day to defeat an essentially invincible “enemy” responsible for a comparatively few casualties.

Terrorism cannot be defeated, Wilkerson reminds us. The best we can do is minimize its occurrence. In fact, it is preferable to have active terrorists on the loose and plotting against the United States than to violate international law by keeping the innocent in prison.

Nonetheless, efforts to defeat terrorists are not only depleting our national treasury; they are turning the U.S. into a Third World country. We’re pouring money down the rat hole of weapons and war while our infrastructure and social programs decay and vanish. In a word, counter-terror initiatives are fundamentally changing the traditions the U.S. claims to stand for. In effect, by trying to save our lives, we are losing what makes life meaningful.

Today’s liturgy of the word addresses such folly. It helps us face the question: are we cowards like half of our compatriots or courageous like Jesus and Zachariah? Are we prepared to face the extremely remote possibility of death at the hands of terrorists rather than resort to the unending violence of an eternal unwinnable war against a relatively insignificant threat?

Consider that question in the light of this morning’s gospel.

Luke tells us that Jesus has just emerged from a period of solitary prayer. That experience has evidently brought the Master face-to-face with his fundamental God-identity – an identity Paul tells us in the second reading, is shared by all of us who are, the apostle reminds us, “children of God” just like Jesus. Since we exist “in Christ,” Paul implies, we can learn something from the experience of Jesus and from the attitudes he expressed in his words and actions. We should be able to see ourselves “in Christ.”

In any case, our Lord has just encountered the God within. According to the responsorial from Psalm 63, that God is not only powerful and glorious, but our ultimate source of help, support, and joy in life’s greatest difficulties. For that God each of us should be thirsting, the Psalmist says, like parched ground for water. In fact, God’s kindness is more valuable than life itself. Or as the psalmist puts it, God’s kindness is “a greater good than life.” This seems to mean that it’s more important for believers to be kind (i.e. non-violent) than to survive.

With those insights in mind, Jesus decides to share them with his disciples. So he asks a leading question about identity: “Who do the crowds say that I am?” (Jesus really wants his friends to face who they are!) The disciples have a ready response. Everyone is talking about Jesus. “Some say you are John the Baptist returned from the dead,” they say. “Others say you are Elijah or one of the prophets come back to life.”

“But who do you say I am?” Jesus insists.

Peter speaks for the others. “You are God’s anointed,” he says – “the Messiah.”

Jesus knows what Peter has in mind. For a Jew living under the Roman jackboot, “Messiah” could mean only one thing – the leader of The War against Rome.

So Jesus says, “Don’t call me that! I am not the Christ you imagine! No, I’m a human being like the rest of you.

“Yes, I’m as much against the Roman enemy as you are.” Like the ‘Son of Man’ in the Book of Daniel, I reject all the enemies of our people in the name of Yahweh our God. I am a patriot just like you – and the prophet Daniel. But rather than use violence to conquer our enemies, I am willing to lose my life even if it means crucifixion at the hands of Rome. They cannot kill my real Self; I will rise again and again despite the way they terrorize us all. In the final analysis the God within all of us cannot be defeated.

“And there’s more. All of you must all be prepared to follow my example – even if it means rejection by the religious establishment and a cross imposed by our foreign enemies. In fact, I tell you all, anyone who tries to save his or her life will lose it.

“Don’t you realize that by killing others, you are killing your Self? You are murdering the God within. But those who follow my example of non-violent resistance will actually save their Selves. They will preserve their in-born unity with the divine core shared by all of God’s children. Don’t be afraid to follow my example of non-violent resistance. You will emerge victorious in the end.”

That, I think, is what Jesus means in this morning’s gospel with his talk about losing life and saving it, with his words about denying self and carrying one’s cross. Suffering, terrorism, and even national enslavement are not the end of the world.

Yes, even national enslavement! The prophet Zachariah makes that point in today’s first reading. Writing at the end of the 6th century BCE, he addresses an Israel defeated and enslaved in Babylon for more than 50 years. They survived, he reminds them. And somehow they’re better off than before. They’ve been purified as if by a gushing fountain.

Of course, Colonel Wilkerson’s point about terrorism is that nothing like national defeat is threatened by “terrorists.” Once again, terrorists’ threats to our homeland are remote and relatively insignificant.

Instead, it is our country’s response to terrorism – our efforts to “save ourselves” – that threatens us with defeat. According to Jesus and Zachariah, accepting life’s lessons administered by a foreign enemy might even lead to national purification.

Paradoxically, however, doomed efforts to save our lives through violence will bring about the end we so fearfully seek to avoid.

As Jesus himself put it: “. . . those who want to save their life will lose it, and those who lose their life for my sake (that is, as a result of living ‘in Christ’) will save it.”

That sort of insight and the courage to follow Jesus can only come from the kind of deep prayer which Jesus exemplified in Luke this morning. They come as well from the meaningful sharing of bread and wine at the heart of today’s liturgy.

Please pray with me that our cowardice might be overcome by Jesus’ courage, by prayer and the Eucharist we share.