Welcome to Episode 15 of “A Course in Miracles for Social Justice Activists.” I’m your host, Mike Rivage-Seul. Today we’ll examine together Part 1, Lesson 7 of The Course’s Workbook for Students. It’s found on pages 11 and 12 of the text. Its central idea reads: “I see only the past.”
For our purposes here, I’d express today’s main idea like this: “I see only the past as portrayed by my keepers as shadows on the wall of our cultural cave.”
However we express it though, today’s lesson is setting us up to leave the past aside and consider everything anew, as if for the first time.
In fact, the text goes on to explain that this idea (I see only the past) is the basis of all the Workbook lessons we’ve practiced so far. In the text’s words, seeing only the past:
“Is the reason why nothing that you see means anything.
It is the reason why you give everything you see all the meaning that it has for you.
It is the reason why you do not understand anything you see
It is the reason why your thoughts do not mean anything.
It is the reason why you are never upset for the reasons you think.
It is the reason why you are upset because you see something that is not there.”
As we have seen, The Course considers the past as “unreal.” Its events unfolded in yesterday’s present. But that present is gone forever. It is now “unreal.” However, the fact remains that what we’ve learned through past experience determines what we see in the present. In mundane terms, it’s only because of the past that we know what cups, pencils, shoes, hands, and faces are for. It’s almost impossible to view such items as if we didn’t know their purposes.
In political terms, what we see in our world is also largely governed by what we learned as children — in this instance, about our country’s history. As we saw earlier, the shadows on our cave’s wall have established controlling ideas in our minds that determine what we see. Controlling ideas have taught us for instance, that America is the greatest in the world, that it’s a democracy, that its Founders were nearly saintly men, that the policeman is our friend, and that all of us are equal under the law. All those ideas prevent us from looking at our country with new eyes – from seeing it as it “really” is today.
(And, as we’ll see, if we understand what we’ve learned in the past against the eternal and lasting Ground of Being that alone is real (in the sense of eternal and lasting) we’ll reconceive our learnings from the past in a brightly critical light.)
Politically speaking and because this podcast is about the way A Course in Miracles can move us from unreal perceptions, it’s not too early to point out that the only way we can escape our cave’s interiorized misperceptions is to leave empire’s cave altogether. It is to follow the example of the prophet Jesus by somehow “incarnating” in the imperialized world he inhabited. There, we’ll inevitably encounter stark criticisms of white supremacy, imperialism, capitalism, and patriarchy.
Of course, you can make that happen by travel that intentionally goes beyond tourism and whose specific purpose is political education. For example, ventures like that brought me to Brazil, Nicaragua, Costa Rica, Guatemala, Honduras, Mexico, Cuba, Zimbabwe, South Africa, Israel, Jordan, India, and (during my five years of graduate study in Rome) to Poland and most of the countries in western Europe. Moreover, stepping outside our cultural cave as a kind of political archeologist is best accomplished by learning the relevant languages.
But no one can learn all the world’s languages. And few can travel extensively in the less developed world as I’m suggesting.
However, we can through reading and documentary films encounter new unaccustomed visions that move us beyond seeing “only the past” as portrayed within our cultural cave. To that end, I’d suggest the following list:
Vijay Prashad’s The Poorer Nations: a possible history of the global south
Haitian director, Raul Peck’s documentary “Exterminate All the Brutes”
Suggestions like those terrify the controllers within our cave who carry statues before the fire that burns behind our backs. They’re afraid students like us will actually understand our manipulation at our keepers’ hands. For that reason, they hate what they vilify as “critical race theory,” but what is only seeing the past “again for the first time” from the viewpoint of those victimized by white supremacy, imperialism, capitalism, and patriarchy.
Understanding the past that way can change understandings of the world. And changed understanding (from one based on fear to understanding based on love) represents what A Course in Miracles’ means by the term “miracle.”
Please give Lesson 7 and the thoughts I’ve just shared prayerful consideration throughout this day. Several times for a minute or so, say to yourself whenever your eyes fall upon familiar objects, “I see only the past in this _____ (pencil, shoe, hand, body, face). While watching the news describing and analyzing the day’s events, say “I see only the past in this issue.”
Again, the point of all this is to deconstruct our familiar ways of seeing the world.
Until next time, then, this is Mike Rivage-Seul thanking you for listening. Please join me tomorrow for Lesson 8 of “A Course in Miracles for Social Justice Warriors.” In the meantime, God’s blessings on you all.
Please see other episodes in this series on my podcast site here.
Our Y’s Men of Westport/Westin (CT) and its Current Affairs Discussion Group has decided that the focus of its next meeting will be Brexit (British exit from the European Union) and the future of NATO (the North Atlantic Treaty Organization).
The Y’s Men umbrellas a group of 400 or so retired men who meet weekly for fellowship and informative programs on community and national concerns. Its clever name comes from some association with the YMCA that has never been clearly explained to me.
In any case, one of the Y’s Men’s many subgroups meets bi-weekly to discuss world issues precisely like Brexit and NATO. That topic was chosen because at the time of its selection, NATO was holding its 70th anniversary meeting in London. Meanwhile, Great Britain was looking forward to a General Election on December 12th, which would once again centralize the Brexit issue.
In preparation for the meeting, the leader of the Current Affairs Group shared numerous articles with us. One was entitled “12 Questions about Brexit You Were Too Embarrassed to Ask.” Others were drawn mainly from the New York Times, the Washington Post, the Wall Street Journal, and The Economist. They detailed further information about Great Britain’s attempt to withdraw from the international trade agreement known as the European Union. Other articles asked the question whether or not NATO should or should not be dissolved.
As it turns out, both issues are intimately connected with questions of borders and immigration. After all, the European Union has virtually erased borders across the continent to facilitate what it terms its “four freedoms.” These include free movement of goods, services, capital, and people. Meanwhile NATO is also and obviously a multinational body. In fact, it treats member states as one. According to its central policy, an attack on any single member is considered an attack on all.
So, with those two issues in mind (borders and immigration) let me pose three questions related to Brexit and NATO. They are intended not only for Westport’s Y’s Men, but for thoughtful people in general.
Here are the questions:
Are you in favor of absolutely open borders for people?
Are you in favor of absolutely open borders for multinational corporations (MNCs) and/or military operations?
What’s the connection between Brexit and borders on the one hand and NATO on the other?
Open Borders for People
So, what about immigration and open borders? Should foreign workers be allowed to cross unrestrictedly from one country to another as they currently are under the European Union rubric?
To this question, I’m quite confident that most people’s initial answer would probably be “no.”
At least that’s what 52% of Great Britain’s voting population said last March when asked whether or not their country should remain within the European Union. By most accounts, disapproval of the Union’s policy of unrestricted immigration lay behind the votes of those approving exit from the EU.
That’s because open borders in Europe have led to massive relocations of population across frontiers that were closed in the pre-EU world. Such migrations especially intensified “foreign” presence in Great Britain whose borders had already long been open to immigrants from the country’s former colonies, e.g. India and Pakistan. Add to these the climate and war victims who have also found refuge in Europe in general including Great Britain, and you’ll begin to understand why many there might rashly blame their growing sense of lost national identity exclusively on the European Union. Boris Johnson has given voice to such discontent.
And all of that stands to reason, doesn’t it? That’s true even for those of us who (unlike the British) have not actually experienced free movement of people from one country to another. We can hardly imagine a world without passports, visas, or government control of entry or exit. It all sounds like a recipe for anarchy and chaos.
In our context, it would mean, for instance, that low wage workers could enter the United States and take our jobs. Our way of life would be completely upended. Our culture would be profoundly and unacceptably altered as well.
No, I’d venture to say that open borders are completely unacceptable to most of us. That’s why conservatives can get away with constantly ridiculing opponents of Mr. Trump’s border wall as advocating “open borders.” Life without borders simply doesn’t make sense. It’s clearly threatening to most Americans. And it’s largely the lived experience of open borders that has driven Great Britain out of the European Union.
Open Borders for MNCs
Yet despite our objections to free movement of people, most of us take for granted open borders for transnational corporations. We do and so does Mr. Trump! So, I’m quite confident in predicting that the answer of most Y’s Men to my second question would be “yes” — at least implicitly. “Yes, I approve of free movement of capital from one country to another. And yes, (in the case of NATO) I approve of attacks on other countries even though those forays pay no attention to borders.” Or (perhaps more accurately) the “wise” response might be: “Well, I’ve never thought about that.”
The latter response comes from the fact that on the face of it and for most of us, the movement of capital and of armies seems somehow harmlessly abstract and less devastating than the unrestricted movement of people. Moreover, we’re taught that treaties like the EU, NAFTA (North American Free Trade Agreement), CAFTA (Central American Free Trade Agreement) and the proposed TAFTA (Transatlantic Free Trade Area) are good for us because they create jobs. So, why not allow transnational companies like Exxon, Wal-Mart, Monsanto, Ford Motor, Kennecott Mining, Weyerhaeuser Lumber, Ralston Purina, and Del Monte to cross borders freely?
The answer to that query comes loud and clear especially from the Global South – from indigenous tribes, Mexicans, Hondurans, Guatemalans, or Salvadorans. They shout: “Free movement of capital is far more devastating to us than you’ve experienced in the European Union or imagine in North America. Free movement of capital destroys more jobs than it creates. It’s the main reason behind what you describe as your ‘immigration crisis.’”
Their evidence? Mom and Pop stores are driven out of business by Wal-Mart. Millions of campesino farmers are forced off their land when, for instance, Ralston Purina lobbyists persuade the U.S. government to dump subsidized corn on the Mexican market. The displaced farmers are forced off the land and driven into urban slums. Food consumption patterns are altered by McDonalds. Indigenous tribes have burial sites dug up and defiled by Exxon’s oil pipelines. Rain forests are cut down indiscriminately by Weyerhaeuser regardless of the impact on ecosystems and climate. Entire ways of living and interacting with nature and community are disrupted and thrown into chaos.
But that’s not the end of the devastation wreaked by the open borders most of us take for granted. NATO and its de facto leader, the U.S. military, demonstrate little to no respect for borders either. Think about it. Despite international laws to the contrary, those military entities claim the right to indiscriminately cross national frontiers to bomb and drone wherever they see fit — and without the required approval of the United Nations. In the recent past they’ve done so on a large scale in the former Yugoslavia, as well as in Afghanistan, Iraq, Libya, Syria, and Ethiopia. We don’t even know where they’re bombing; borders make no difference to them.
And the chaos produced by such disregard of borders is unbelievable. As its result, homes, schools, hospitals, churches, synagogues, mosques, stores, warehouses, factories, water, sewage, and communication systems lay in ruins across the planet.
The NATO Connection
But what’s the connection between all of this and NATO? The short answer is that a disbanded NATO represents a source of funding for remedying the just noted deficiencies of free trade agreements like the EU, NAFTA, CAFTA, and TAFTA.
To begin with, those defects can only be remedied satisfactorily by democratizing them to protect jobs, cultures, and local social values. And that will cost a lot of money. That’s because true reform demands that all stakeholders (not merely corporate representatives, lawyers, bureaucrats, and politicians) be present at the renegotiating conference table. This includes trade unionists, environmentalists, and groups representing the specific rights of indigenous peoples, women and children. All those affected must have equal voice and vote. Nothing else will work. Nothing else is just.
Yet, if all stakeholders have voice and vote, they will predictably complicate matters. (Democracy, remember, is messy.) Predictably, they’ll make demands that will radically restrain the freedoms of the corporations involved – even to the point of rendering unworkable the type of trade pacts we’ve come to know.
For instance, (and perhaps most crucially) workers in places not only like Greece and Italy, but in Mexico and Central America will require the same freedom their employers enjoy to move to where the money is. Developed world workers will demand compensation for their lost jobs. Everyone will vote for the unrestricted right to unionize. They’ll want seats on corporate boards of directors. At the same time, environmentalists will demand industrial technology that is clean and non-polluting. They’ll want waste and chemical dumps along with polluted rivers and aqua firs repaired. Those whose towns, homes, churches, schools, and hospitals have been destroyed by NATO wars will want them rebuilt. They’ll demand compensation for the needless deaths caused by the bombs, drones, planes, tanks, and military personnel employed in the service of corporate-friendly trade pacts.
Again, all of that will take money – lots of it!
And the source of the money should be NATO. It must be dissolved. And its annual funding must be diverted to meet the working class demands just listed.
After all, the organization has outlived its usefulness. Its enemies have disappeared. The Soviet Union (the very raison d’etre for NATO) vanished 30 years ago. Moreover, announcements that the Russians are coming once again and that a new Yellow Peril is on the horizon are nearly laughable.
In fact, when those threats are examined, they turn out to be only pale reflections of standard practices the United States has engaged in since the conclusion of the Second Inter-capitalist War.
Take Russia first. Its “crimes” include:
Interference in the 2016 U.S. elections
Dissemination of “fake news”
Aggression against the Ukraine
Annexation of Crimea
China’s alleged threat is represented by:
Its repression of democracy in Hong Kong
Its attempts to take over the world through its Belt and Road Initiative
“Stealing” intellectual property of U.S. corporations
Its jailing of Uighurs and other Muslim minorities
To repeat: “crimes” like those have been central (and on much larger scales) to United States policy for the past 75 years and more.
For instance, since 1823 under the Monroe Doctrine, the United States has routinely claimed the right to intervene militarily in its “backyard” (all of Latin America) whenever it perceives any undue foreign influence in the region. All during the 1980s, the U.S. invoked Monroe to counter Russian influence in Central America.
Yet, the U.S. insists that Russian military action in the Ukraine and Crimea (which arguably remain parts of Russia) is a threat to world peace. And this even though the new leadership in Ukraine promises to seek membership in NATO in clear violation of a 1990 agreement that the alliance would not expand eastward. In fact, NATO bases currently surround Russia. If the U.S. claims Monroe Doctrine protection for itself, logic demands honoring parallel claims by Russia.
Similarly, immediately following the fall of the Soviet Union, the United States interfered in the Russian electoral process to ensure that Boris Yeltsin would be elected president there. And U.S. interference in electoral processes world-wide is beyond dispute.
The bottom line here is that Russia is only doing in its backyard what the United States has long practiced in its own backyard and across the world.
The case is similar with the alleged Chinese threat. Remember, Hong Kong is not in China’s backyard; it is indisputably part of China itself. Moreover, if the U.S. and its NATO allies were implementing their own Belt and Road Initiative, they would be trumpeting it as an example of their generosity and openhanded foreign aid.
As for China’s alleged stealing of intellectual property . . . As Vijay Prashad has noted, such ownership is a fiction concocted by industrially developed countries to guarantee that their former colonies will remain in situations of extreme dependence and relative poverty. The concept of intellectual property ignores the essentially communal nature of human knowledge. For instance, concepts foundational to modern science (such as the links between the Vedic zero in the east and imaginary numbers in the west) are part of the world’s intellectual commons. To pretend otherwise itself constitutes an act of intellectual larceny.
In fact, reverse engineering has long been the backbone of industrial development everywhere in the world including the United States as it strove during the 19th century to catch up with its European competitors. It is inevitable that workers and states will attempt to understand and replicate rather than purchase the technology they are asked to operate.
With all of the foregoing said about trade agreements, military spending and the artificially manufactured threats posed by Russia and China, it now becomes possible to recognize that the Global North has no enemies. And in turn, that realization frees up huge caches of money already there, allocated, and set for diversion towards correcting the defects of so-called free trade agreements – even like the European Union.
The money’s to be found in the NATO budget; it’s also there in Pentagon allocations. (In fact, just last week, the U.S. Congress set aside more than $2 billion each day for military purposes, even though the prime reason for doing so has completely disappeared from the world stage.)
So, the answers to my original questions might well be these:
No: Immigrants should not be allowed to move unrestrictedly from one country to another
Unless that freedom is extended to MNCs. Or to reverse the assertion: MNCs should not be allowed to move unrestrictedly from one country to another unless labor is accorded the same freedom.
A disbanded and now pointless NATO can provide any funds necessary for democratizing otherwise one-sided trade pacts like the European Union, NAFTA, CAFTA, and TAFTA.