Tag: 22nd Sunday in Ordinary Time

Beware: Conspiracy Theorists May Be Prophetically Correct

Readings for the 22nd Sunday in Ordinary Time: Jeremiah 20: 7-9; Psalm 63: 2-9; Romans 12: 1-2; Matthew 16:21-27

This Sunday’s readings are about truth, the world’s rejection of the same, and about the truth-teller’s willingness to take the consequences – even if they entail loss of one’s life.

The readings are extremely relevant to our moment in history. There, the current occupant of the White House has from day one (and before) challenged conventional ideas about truth itself. His administration popularized the phrases “fake news” and “alternative facts.” The Washington Post alleges that in less than one year, the chief executive told more than 2000 lies.

In the meantime, sources like QAnon have spread right-wing conspiracy theories that have many scratching their heads about what to believe. For instance, are Q’s assertions true that:

  • Antifa is a sworn enemy of Black Lives Matter (BLM)?
  • BLM itself is funded and controlled by George Soros and left-wing think tanks?
  • President Obama is really a Muslim?
  • Kamala Harris is ineligible to be POTUS?
  • Sandy Hook was a false flag event staged to justify disarming U.S. citizens?
  • Prominent Democrats have run a child-trafficking ring out of a D.C. pizzeria (“Pizzagate”)?
  • The entire world is run by a Satan-worshipping child sex-trafficking organization?

In the context of COVID-19, beliefs are widespread that:

  • COVID-19 is a fake “pLandemic” orchestrated by a “deep state” to eliminate democracy and reset the economy even more in favor of the rich.
  • Dr. Anthony Fauci is a key player in starting the pLandemic – to make billions for himself.
  • But the ultimate goal is to set up a New World Order under a single government.
  • Face masks and social distancing are means to deprive unsuspecting citizens of their civil liberties.

Debate Among OpEd Editors

With all of that in mind, a lively debate has erupted for the past couple of weeks among OpEdNews senior editors. It was sparked by an editorial penned by the website’s editor-in-chief (EIC), Rob Kall. Rob has taken a courageously firm editorial stance against articles that reflect the right-wing talking points of view just listed. According to Rob, they’re all “bad guy” theories. Moreover, the uncritical use of right-wing talking points and language (e.g. “deep state,” “pLandemic,” and “New World Order”) only serve to boost and promote right wing messaging. The EIC wrote, “When you use the language of the enemy, you help the enemy . . . So, stop using their language.”

For me, Rob’s stance makes a lot of sense. But I can also see how others (excluding the senior editors) might label it just another example of “cancel culture?” Are we to cancel well-written and well-documented articles because of their conspiratorial language?

More importantly (at least in the context of this Sunday homily) can we get away with classifying those we disagree with as “bad guys” or as “the enemy?”

[Believe me, I ask that question with some trepidation. I’m uncomfortable with the theories listed above. Many of them (not all – see below) seem outrageous. Most often, I think of Donald Trump and his cohorts as “the enemy” – as “bad guys.”]

Today’s Readings

However, such reflections bring me back to this Sunday’s readings and their faith underpinnings. All of the readings underwrite truth alternatives severely in conflict with unquestioned cultural convictions. They point to the embrace of those who hold “unacceptable” opinions.

And it’s not just the Judeo-Christian tradition I’m talking about. Instead, I’m referencing all the non-dual spiritualities that find home in all the world’s Great Religions. In their mystical forms, they all agree that there’s no distinction between us and those we’re tempted to “other” as bad guys and enemies. Despite our understandable antipathies, none of them is cancelable any more than we would like to be.

Even more familiarly, Jesus the Christ recommended loving “your neighbor as yourself” (i.e. because she or he is yourself). That’s because (as Marianne Williamson puts it) “There is really only one of us here.” Ken Wilber comes close to saying the same thing when he observes (uncomfortably for me!) that given their level of consciousness, everyone is right — at least partially. And then there’s Deepak Chopra who says everyone’s doing the best they can.

Again, with all of that in mind imagine, for instance, how Donald Trump or QAnon partisans would relate to today’s readings. Please check out the originals for yourself here to see what I mean. My “translations” run as follows:

Jeremiah 20: 7-9: Life is deceptive. When I explain how, everyone laughs and makes fun of me. Yet, despite my resolutions to stop talking, I cannot remain silent about the violence and outrages that no one else seems to see. My compulsion to tell the truth is like an out-of-control fire burning inside me.

Psalm 63: 2-9: In fact, truth-seeking is synonymous with my thirst for Life Itself. It’s like rain falling on parched soil. It involves an encounter with the Force that some call “God.” That meeting is what life itself is about. Hence despite rejection by the world, speaking truth is more satisfying than a rich banquet. It’s like water for my scorched soul.  

Romans 12: 1-2: So, sisters and brothers, be willing to endure rejection for your stubborn non-conformity – for your commitment to the true, the good, and the beautiful – for your enlightenment. No other way of life is worth living.

Matthew 16:21-27: Commitment to truth always brings some type of martyrdom. Jesus saw that clearly. However, he refused to be dissuaded from following his prophetic script – even by his closest friend. “STFU,” he told Peter in no uncertain terms. “You too,” he said, “and anyone wishing to follow me must be willing to endure even capital punishment. Yes, opposing the lies of church and state is more important than life itself.” 

The Unresolved OpEd Debate

So, if life is so mysterious and even deceptive, if our faith demands nonconformity and taking the heat for unpopular opposition to church and state, if transcendent truth really lies 180 degrees opposite of routinely accepted cultural bromides, what are we to do about “bad guys,” “enemies,” and their apparently wild conspiracy theories?

First of all, we must recognize that bad guys indeed exist. There are criminals in the world and the worst of them reside not behind bars, but behind desks in D.C., in state capitals, and on Wall Street. It may even be that CIA or NSA operatives are behind the more outlandish conspiracy theories in question.  Clearly, many of these perps belong in jail. And most of us look forward to the day of their incarceration.

Secondly, however, we must recognize that the bad guys are emphatically not the people writing for OpEdNews. In Ken Wilber’s terms, those persuaded by the earlier-referenced theories might simply be coming from mindsets Wilber calls “egocentric” or “ethnocentric.” These are not negative terms; all of us, even if we’ve transitioned to “world-centric” or even “cosmic-centric” levels, have passed through those stages (no one can avoid them). In other words, following the thread I’m trying to develop here, and given their stage of evolutionary development, these people are right and are doing the best they can.   

Thirdly (and most uncomfortably for me), it may be that the so-called “conspiracy theorists” are objectively correct or at least partially so. Here I’m thinking specifically about a video interview of Sasha Stone I posted on OEN a few weeks ago. There Stone (who sometimes appears angry and even unhinged) does endorse that claim that the world is run by a cabal of pedophiles and Satan worshippers. More importantly however, he’s endorsed in that position by Robert David Steele, an ex-CIA officer, who seems perfectly sane, objective, and entirely rational. Steele claims that 22,000 children are kidnapped and “disappear” every year into an underworld of pedophilia and Satan worship. That conclusion is supported by an entire panel of sober scholars and jurists belonging to Stone’s International Tribunal for Natural Justice.

What is one to think about all that – especially given what’s been revealed in the Jeffrey Epstein/Ghislaine Maxwell saga? Is that merely the tip of an iceberg?

Conclusion

Given the thrust of today’s readings (and even discounting them if you prefer) it could very well be possible that the conspiracy theorists now under threat of cancellation from OEN pages might be right – or at least partially so. With the readings’ recommendations of nonconformity and prophetic resistance ringing in my ears, here’s where I see that they might well be on the right path:

  • By his outrageous lies, Donald Trump has clearly pulled the curtain back from our culture’s ethnocentric prevarications. As the very incarnation of egocentrism, he has rendered untenable all claims to American exceptionalism. In that sense, he himself is a great (though completely unconscious) prophet.
  • Secretary of State and former CIA director, Mike Pompeo, has been even more explicit in his admissions about our government’s systemic lies. Pompeo’s predecessor under President Reagan, William Casey was more honest still. He said, “We’ll know our disinformation program is complete when everything the American public believes is false.” (Think about that! How can we trust anything our government says?)
  • Trump, Pompeo, Casey and the revision of American history stimulated by their policies have shown that all of us have been duped about our country’s foundations and “noble traditions.” Most of it is fake.
  • Consequently, everyone should presume without contrary smoking gun evidence that our politicians (and mass media, church leaders, scientists and educators) are lying, though often unconsciously.
  • NOTHING is immune from such well-founded skepticism – including COVID-19, mask wearing, and social distancing.
  • Moreover, the Epstein/Maxwell saga coupled with the worldwide pedophilia scandal within the Roman Catholic Church and the massive profits gained from child pornography have all revealed the centrality of child sexual abuse that few previously suspected. (As Robert David Steele puts it: the five pillars of U.S. policy are guns, gold, cash, drugs, and child trafficking.)
  • Those same revelations have demonstrated that our country’s ruling class (and the world’s!) are corrupt to the bone. NOTHING – no crime, no degeneracy – is beyond them. The swamp is deep and fetid.
  • Joe Biden and the Democrats will be no better than Mr. Trump in draining that swamp. They have no interest in doing so.

Of course, I could go on with my list. However, the point is that there is more overlap than one might think between the convictions of those on the right and progressive readers and contributors to OEN. As uncomfortable as it might be, leftists must not cancel, but rather dialog with “the enemy” and seriously investigate their claims.

Everyone Likes a Good Joke: Jesus Makes Fun of “Humble” Religious Hypocrites (Sunday Homily)

Readings for 22nd Sunday in Ordinary Time: SIR 3: 17-18, 20, 28-29; PS 68: 4-5, 6-7, 10-11; HEB 12: 18-19, 22-24A; LK 14: 1, 7-14.

[What follows is a dramatic re-creation of Luke’s rather abstract account of Jesus’ dinner at a Pharisee’s home. (See the narrative here.) While Luke seems to have the Master recommending impossible (for Jesus) hypocrisy and self-promotion, the re-creation seems more probable and gets at Jesus’ real message about the Kingdom of God and its preferential option for the poor.]

In this morning’s gospel episode, Jesus finds himself invited for dinner to the home of a Pharisee. All present, Luke tells us, are watching Jesus closely. No doubt, they’re keeping an eye on his disciples too. And they don’t approve.

After all, like Jesus, his disciples are mere riff-raff. But at least Jesus is the reputed peasant-rabbi. Everyone’s talking about him. And investigating Jesus is the whole reason for this dinner. So for the moment at least, the Pharisees are willing to cut him some slack. He’s sitting near his hosts towards the head of the table.

His hangers-on however are a different story. They’re rough. They smell of fish and sweat, and have no manners. And yet, as Jesus’ friends, they’ve been granted a place at table — down towards the end. Even there, they feel out of place, but for that very reason they are enjoying themselves tremendously. You can imagine their rough jokes and loud laughter.

Yes, the Pharisees are watching Jesus and his friends. But obviously, Jesus has been watching them as well. He knows they are expecting some words of wisdom. So . . . he tells them a joke. And the joke’s on them. It contains a sharp barb.

“Thanks for inviting us to this banquet,” Jesus begins. “Unaccustomed as we are . . .” He pauses and smiles. “That’s quite generous of you. After all, none of us can repay your kindness. We are homeless people, as you know. We’re unemployed too, so we are in no position to return your kindness.

The best I can do is offer you some wisdom. So let me tell you what I’ve been observing here.

“Evidently,” Jesus goes on, “it’s your custom to adopt the humility recommended in the biblical Book of Sirach. I can’t tell you how impressed I am; I’m edified by your piety. I mean, you have clearly taken to heart the words of the sage, Jesus ben Sirach – what he said about being humble, especially if we are ‘great’ as all of you are here, I’m sure.”

Jesus eyes his listeners. He can tell that they are waiting for the penny to drop. So he drops it.

“I can see that when you come into a place like this, you take the lowest place available — down there where my friends are.” With this, Jesus stands up bows his head, stoops his shoulders and slumps towards the lowest place at table. He laughs.

“That way,” the Master continues, “our host, of course, is obliged to publicly invite you to a more honored position at table. ‘Friend,’ he’ll say, ‘come up higher, and sit in the place you’ve merited not down there with the unwashed and poor.’”

Now Jesus is standing. He throws out his chest and strides towards the seat right next to his pharisaical host. He chuckles again. “That enables you,” Jesus continues,” with great protestations of unworthiness, to take your ‘rightful’ place at table. Your stock has risen in everyone’s eyes.

“So congratulations are in order,” Jesus says. “All of you have learned your lessons well. You’ve just created a show, and have actually exalted yourself by pretending to be humble. In a sense, you’ve received your reward.”

Jesus is seated again and looking intently at everyone. Their mouths are open with shock.

“So here’s my wisdom, friends. . . . Your ‘humility’ is not what Sirach was recommending. In fact, it’s a form of pride and self-promotion.

“Instead, real humility is this: when you throw a party like this one, invite the poor, the lame and the blind, and then serve them. Place them at the head of your table and treat them as honored guests. People like that can’t or won’t repay you. But in fact, YOU OWE THEM.” Jesus fairly shouts those last three words.

“I’m telling you the truth,” he says. And humility is nothing but the truth.”

Jesus pauses, but he hasn’t finished yet. “You see, those belonging to what you consider the Great Unwashed — like my friends — are actually God’s favorite people. Recall what the psalmist said about them in Psalm 68. He said God is the Father of orphans; he’s the defender of widows, of prisoners, of the homeless, and of farmers without land.”

Jesus is quiet now; his smile is broad and friendly. He searches the faces of his table companions one-by-one.

Then he turns to his host and adds.

“To be fair, my friend, you yourself are on the right track. By inviting us today, you’ve shown that you already understand what I’ve been saying. As I say, none of us can repay you, and yet you’ve invited us to this abundant table. We are sincerely grateful.

“But don’t think that you’ve somehow performed an act of charity by your invitation. No, it’s an act of justice – of compensation to make up for what you have stolen from the poor by underpaying them and taxing them heavily. In supporting the poor and even the “lazy,” you are simply imitating our generous God.

“I mean the earth and its produce are all gifts from God. No one has earned them. No one owns them but the creator. If you have food, then, you are obliged to share it with the hungry – even with those unwilling to work. As difficult as it might be to understand, that’s simply the divine dispensation.

“The earth and the life it supports have been freely given to everyone – even to people like me and my friends who refuse to work and live from the alms of people like you. No one deserves life or food more than anyone else. So in effect, you are obliged to do what you’ve done.”

(Homilist’s note) None of this needs commentary from me.

What’s your commentary?

P.S. You might be helped in formulating your thoughts by this short interview of scripture scholar, Reza Aslan, by Russell Brand. In the exchange, Aslan explains how Jesus, the Buddha, and Mohammed were more interested in economics than in theology. They were economic radicals intent on turning their societies upside-down. None of them intended to found a new religion.