Respecting Hard Evidence: 9/11, Pearl Harbor, JFK, and Edward Snowden

New Pearl Harbor

Recently, I watched “September 11: The New Pearl Harbor.” That’s Massimo Mazzucco’s documentary that 9/11 scholar, David Ray Griffin, has called “the film we’ve been waiting for.” It’s available gratis on the web, and I recommend it highly.

The amount of evidence the film offers to discredit the official story of 9/11 is overwhelming. It comes from eyewitnesses, government officials, and experts on aviation and explosives. It comes from architects, engineers and others in the scientific community.

Similarly persuasive are the historical details and personal testimonies Mazzucco offers to discredit the official line about the Old Pearl Harbor of December 7th, 1941.They too come from eyewitnesses and a whole array of insiders. Together they debunk the notion that the attack on the U.S. naval base in Hawaii came as a surprise. Instead, the evidence shows that Franklin Roosevelt and others allowed Pearl Harbor to happen in order to justify U.S. entry into World War II.

In the face of such evidence, the refusals of our educational system, the mainstream media, and U.S. politicians to reopen investigations into both the new and the old Pearl Harbors are simply amazing.

It’s enough to make one recall similar refusals concerning the assassination of John F. Kennedy in November of 1963. Instead, the media, politicians, and educators allow to stand an explanation that literally has bullets changing direction in ways that defy the laws of physics. The official explanation holds even though expert riflemen have repeatedly found themselves unable to duplicate the alleged marksmanship of Lee Harvey Oswald using the alleged assassination weapon.

As I write such words, I can almost hear what’s going through some readers’ minds. “Oh, I get it. You’re another one of those ‘conspiracy theorists.’ I’m sorry, but I don’t find the ‘evidence’ you’re citing persuasive. As Americans, we and our leaders have higher standards.”

Really? Consider the following:

• In 2003, the U.S. government insisted on invading Iraq because of its possession of “weapons of mass destruction.” When inspectors couldn’t find those weapons, their failure was characterized by the Bush administration as evidence of Saddam Hussein’s evil genius. Hussein was so insidious, they claimed, that he was able to hide masses of chemical and other weapons from very aggressive inspectors. The administration used such non-evidence-as-evidence to justify an invasion and war that has taken more than a million lives of innocent Iraqis. What’s that you say about high standards of proof?

• Last September President Obama was on the point of bombing Syria for its use of chemical weapons against insurgents whose ranks include al-Qaeda, the arch enemy of “America.” The evidence justifying Obama’s attack remained secret. Beyond that, when asked for justification, only purely circumstantial proof was offered. The chemical weapons in question, we were told, required launchers available only to the regime of Syrian president Bashar al-Assad. This means that for Mr. Obama, secret evidence and circumstantial proof were sufficient to justify bombings that would kill hundreds, if not thousands or even hundreds of thousands of innocent Syrians. And yet all those hundreds of serious, science-based questions about 9/11 and the Kennedy assassination remain . . . well, unanswered.

• Just last week, Senator John McCain of Arizona accused Edward Snowden of sharing U.S. secrets with Russia. “If you believe he didn’t, McCain said, “then you believe that pigs fly.” McCain’s incontrovertible evidence? Hmm. Maybe he thought his smart remark was enough. But we can’t be sure. He didn’t say. Perhaps he was going on his own experience when he was a prisoner of war in Vietnam. Did he reveal U.S. secrets to the Vietnamese? How else could he act as both judge and jury, and make his flying pigs deduction with such certainty? Logic? Is his evidence stronger than that allegedly requiring a reinvestigation of 9/11?

That last question makes my point.

When it’s a question of attacking enemies, the flimsiest of reasons, the thinnest of connections, simple implications, logical deductions, illogical conclusions, and circumstantial evidence are enough to justify mass murder of the innocent.

Imagine if the proof against Saddam Hussein or al-Assad had risen to the level of that advanced by 9/11 scientists and other scholars. In that case, I’d wager there’s not a person in the world who wouldn’t recognize the guilt of Washington’s designated enemies. The proof would be so overwhelming.

My conclusions:

• “9/11: The New Pearl Harbor” is compulsory viewing for those with the courage to think for themselves.
• We shouldn’t buy any further wars unless their justification transcends the level represented in that film and ridiculed as merely “conspiratorial” by our government and pundits.
• That is, evidence should go beyond the detail offered in Mazzucco’s five hour documentary.
• Moreover, any reasoning legitimizing future wars should evoke comparisons with and questions about 9/11, the level evidence there, and the reasons for ignoring its questions about the official story.
• In effect, such demands would preclude said future wars. In fact, no war in recent memory has been based on anything like the evidence and reasoning marshaled in “9/11: The New Pearl Harbor.”
• Even more concretely, we should ask John McCain about the basis for his statement about Edward Snowden and then judge the weight of his evidence by comparing it with that offered in Mazzucco’s film.

Do you see what I mean? What do you think?

What “Terrorists” Think while Being Tortured (Sunday Homily)

Terrorist

Readings for 32nd Sunday in Ordinary Time: 2 MC 7: 1-12, 9-14; PS 17:1, 5-6, 3, 15; 2 THES 2:11-3:5; LK 20: 27-38. http://usccb.org/bible/readings/111013.cfm

One of the wonderful aspects of the Judeo-Christian tradition is how so much of it reflects the consciousness of the poor and oppressed, while at the same time giving expression to a “preferential option for the poor.” That’s a gift for us in a culture that generally despises poor people, oppresses the world’s impoverished majority, and spins the news in ways that ignore the poor and reflect a decided “preferential option for the rich.”

This morning’s first reading is especially valuable for us who live in under the torture regime of American Empire. It actually invites us inside the heads of tortured “terrorists.” It raises the question, who are the real terrorists – the forces of empire or those who resist them? In doing so, the reading from Second Maccabees sheds light on the contemporary debate about torture in service of empire. It also highlights parallels between the mentalities of “terrorists” then and now. The reading calls us to question our support for the entire War on Terror.

For starters, consider torture itself. Our culture actually debates torture’s use, its effectiveness and morality! It does!

Previously, that would have been unthinkable. Torture used to be considered one of those intrinsic evils about which there simply could be no debate.

However, ever since Abu Ghraib gave the lie to George W. Bush’s famous prevarication, “The United States doesn’t do torture” – ever since our government’s redefinition of the word to exclude even waterboarding – it has become apparent that Bush (and so many others of our “thought-leaders”) was lying. So today, many prominent “court intellectuals” have been pushed to actually defend torture’s permissibility.

But what do tortured terrorists actually think about having limbs removed and tongues cut out? Read today’s selection about the Maccabee brothers and find out.

The Maccabees were members of a heroic family of guerrilla fighters who in the mid- 2nd century BCE terrorized the invading Greek forces of Antiochus IV Epiphanes. (Actually, “Maccabee” wasn’t the family’s name; it was more a nom de guerre for an entire resistance movement. The word meant “Hammer” – the Hammer Gang – so-called because of its delight in pounding to mincemeat the invaders of their beloved homeland. The term “Maccabee” was similar to “al Qaeda,” when it simply meant “the list” – a reference to the Rolodex of assets the CIA used when it employed al Qaeda back when they were “freedom fighters” against the Russians in Afghanistan.)

For his part, the Seleucid king, Antiochus, was anti-Semitic. He considered the Jews historically and culturally backward. For him and his empire’s advancement, Jews had to be brought into the 2nd century BCE even if it meant their kicking and screaming the whole way.

Today we might understand Antiochus’ project as “modernizing” the Jews – as Hellenizing them for purposes of imperial control. Evidently the Seleucid king subscribed to the position that if empire can persuade conquered peoples to adopt its patterns of thinking and especially of imagining God, the task of imperial administrators is made that much easier.

Many Jews agreed with the program of Antiochus. After all, the Greeks’ empire seemed invincible. If the empire couldn’t be beat, it was better to join it willingly. So these “Hellenized Jews” stopped circumcising their sons, and changed their diets even to include eating pork. They became more Greek than the Greeks.

They also became the targets of Maccabee “terrorist” attacks. In today’s terms, such Hellenized Jews would be the targets blown up by Maccabee suicide bombers in marketplaces located in Jewish but Greek-loving neighborhoods. (Even if the Maccabee targeting may have been more selective than that, it is certain that Hellenized Jews were as much the objects of Maccabee terror as were the Seleucid forces themselves.)

In countering such extremism, Antiochus IV proscribed the Jewish religion as itself criminal and illegitimate. This was very similar to the way many “Americans” consider Islam. So Greek troops burnt and otherwise desecrated copies of the Torah in much the same way as our “Christian” troops are frequently caught burning or urinating on the Holy Koran and on corpses of Muslim resistance fighters.

Though the Greeks considered the Maccabean forces to be terrorist, faithful Jews admired them as national heroes and servants of God. They understood that the Maccabees were fighting a Holy War against the much more powerful Seleucids. It was David against Goliath all over again.

In any case, according to today’s selection from Second Maccabees, seven brothers of the gang’s leadership were finally arrested (along with their mother) by the Greek invaders. (This would have been reported to Greeks “back home” as a great triumph – “Senior Leaders” captured making “our troops” and “our world” much safer.)

Then the torture and the screaming start.

To begin with all eight are beaten with whips and instruments designed to tear open their flesh. Then following standard operating procedures still practiced today, other enhanced interrogation techniques were used to torture the brothers one after the other in the presence of their blood-drenched mother, herself near death. The purpose here, of course, was to induce the woman to divulge names, places, and plans that she was privy to as the wife of the one who started the Jewish resistance to the Seleucids.

But what does she do? And what about her sons?

In a word, they are all – mother as well as her sons – completely defiant.

“What do you expect to achieve by questioning us” one of the brothers shouts? “We are ready to die rather than transgress the laws of our ancestors.”

Even at the point of death he spits out the words: “You accursed fiend” (I wonder what expletive he really used!), “you are depriving us of this present life, but the King of the world will raise us up to live again forever. It is for his laws that we are dying.”

Another of the brothers sees that his torturers are actually enjoying their work. (The text refers to cutting out his tongue and amputating his hands as “cruel sport.” Does that remind you of Abu Ghraib?) So he sticks out his tongue and stretches out his hands inviting them to do their work. “It was from Heaven that I received these,” he says. “I’d rather lose them than offend Yahweh” (read Allah).

“Even the king and his attendants marveled at the young man’s courage,” the text says. Far from being intimidated, the freedom-fighter “regarded his suffering as nothing.”

Just before dying, another of the tortured brothers undergoing the very same cruelties says: “It is my choice to die at the hands of men with the hope God gives of being raised up by him; but for you, there will be no resurrection to life.” As indicated by those words, conviction of a happy eternity moved these guerrilla fighters to embrace death willingly. (Seventy-two virgins, anyone?)

So what goes on in the heads of the tortured? Disdain for their torturers. Defiance. Show of courage. Love for the motherland. Hope.

And what goes on for the people they die for? Admiration. Elevation of martyrs and the tortured to sainthood. Motivation to follow their example.

And ultimately victory for the tortured and assassinated. . . . I mean, against all odds, the Jewish resistance – the Hammer Terrorists – did succeed in evicting the Greeks from their homeland.

As I was saying, this reading should cause us to reevaluate our attitude towards terrorism, terrorists, and the scandal of debating the pros and cons of torture.