Readings for 20th Sunday in Ordinary Time: Is. 66: 18-21; PS. 117: 1-2; HEB. 12: 5-7, 11-13; LK. 13: 22-30.
Messages from God can come from the most unlikely places – even from our enemies and those our culture considers inferior and evil. That’s the teaching I find in today’s liturgy of the word. There God speaks to Babylonians through Jews, and to Romans through Christians. This suggests to me that God might be evangelizing Americans today through Muslims.
Consider our first reading from Isaiah.
Imagine yourself a Babylonian in the 6th century BCE. You belong to an empire – one of the most powerful nations the world has ever seen.
In 586 your people conquered a small insignificant nation called “Israel.” Its leaders have been taken captive, and for more than three generations (586-516) have remained prisoners of your country. They are your enemies. You despise them as inferior, superstitious and violent.
Now towards the end of the 6th century, one of their “holy men,” someone called “Isaiah,” claims that those captives, those refugees, those “fugitives” as Isaiah calls them, are agents of the single God of the Universe. They have been sent specifically to call you away from your polytheistic worship of your Gods, Anshar, Ea and Enlil, and to recognize that there is only one God. They call him Yahweh. This God has special care specifically for refugees, slaves and outcasts in general.
For you, recognizing that entails releasing the prisoners your government has held captive for so long.
Even more, Isaiah says you and your proud people are being called to actually worship that God of refugees, political prisoners, and slaves! That means putting their needs first, while subordinating your own.
As Babylonian, you find all of this incredible and obviously insane.
Now to grapple with today’s gospel selection from Luke, imagine that you are a Roman living towards the end of the 1st century CE.
You belong to an empire recognized to this day as the greatest the world has ever known. As with the Babylonians more than 500 years earlier, Palestine and its Jewish people are provincial possessions of the empire; they are your captives. Roman legions continue to occupy Palestine whose haughty people resist their occupiers at every turn.
“Jews are nothing but terrorists, every one of them,” you think.
Among the most infamous of those terrorists was a man called Jesus of Nazareth. You’ve learned that he was a Jewish peasant crucified by Rome about the year 30 CE. You’ve heard that a new kind of religion has formed around that so-called “martyr.” In fact, his followers acclaim him by a title belonging to the Roman emperor alone – Son of God. To you that sounds absolutely seditious.
In any case, this Jesus asserted that the God he called “father” was blind to people’s national origins. He told a parable (in today’s gospel) whose refrain from a thinly veiled God figure was, “I do not know where you are from.” Apparently Jesus meant that in God’s eyes no nation – not even Rome – is superior to any other.
You wonder, was Jesus blind? No nation superior to any other? Did Jesus not have eyes to see Rome’s power, its invincible army, and feats of engineering – the aqueducts, the roads, the splendid buildings and fountains?
According to Jesus, Israel itself is not above other nations in the eyes of God. Nor are his own followers better than anyone else. Even those who drank with him and shared meals with him could not on that account claim special status in God’s eyes.
In fact, the only “superiors” are what Jesus called “the least” – his kind of people: artisans, peasants, the unemployed, beggars, prostitutes, lepers, immigrants, women and children. As in today’s reading from Luke, Jesus calls these people “the last.” In God’s eyes, they are “the first,” he said. Meanwhile those who are first in the eyes of Rome, Israel, and even of his followers end up being outcasts.
Worse still, many Romans, especially slaves and criminals, are embracing this new religion. Some in the Empire’s capital city are already worrying that if not stopped, this worship of an executed criminal from a marginal imperial province might undermine the religion of the Roman Gods, Jupiter, Mithra and of the emperor himself.
How absurd, you think, that Romans could be schooled in matters theological by riff-raff, Jews, and terrorist sympathizers.
Finally, imagine that you are an American today. Many think that your country is the proud successor of Babylon and Rome. In fact, the United States may have surpassed Rome’s greatness. Certainly, it has the most powerful military machine the world has ever known. It has the capacity to destroy the earth itself, should its leaders take that decision.
Some attribute America’s greatness to its embrace of the faith of Jesus of Nazareth and to its partnership with Israel, the biblical People of God. As a result the U.S. has become the light of the world, the “city on a hill that cannot be hidden” (Mt. 5: 14-16). America can do no wrong.
This is not to say that its leaders aren’t fallible. They make their share of mistakes and even commit crimes. Yes, they torture, support dictators across the planet, imprison a higher percentage of their citizens than anyone else, drop atomic bombs, even threaten the extinction of human life as we know it, and have declared a state of permanent war against virtually the entire world.
But as a nation, the United States, you continue to believe, is idealistic; it stands for democracy, freedom and equality. As a result, America continues to enjoy God’s special protection.
Nevertheless, there are those in your midst who say that none of this is true. They are like the descendants of Abraham, Isaac and Jacob living in 6th century Babylon. They are like the first Christians who refused allegiance to Rome. They are the foreigners found in U.S. prisons all around the world – in places like Guantanamo Bay and Abu Ghraib.
By and large, those prisoners, those (in Isaiah’s terms) “fugitives” and exiles share a religious faith (Islam) that is as difficult for most Americans to understand as it was for Babylonians to understand Jews or for Romans to understand Christians. The faith of those held captive by America today is largely the faith of poor people called “terrorists” by your government – just as were the Jews and early followers of Jesus.
However, closer examination shows that Allah is the same as the Jewish God, Yahweh. Moreover Muslims recognize Jesus as the greatest of God’s biblical agents.
With that in mind, you realize that Muslims routinely invoke their faith to resist U.S. imperial rule. And they are critical of the use of Judaism and Christianity to justify oppression of their brothers and sisters in Palestine, Iraq, Afghanistan, Pakistan, Yemen, Bahrain, Somalia, throughout the rest of Africa and elsewhere.
Could it be that these exiles, captives, fugitives, “terrorists,” might be your empire’s equivalents of 6th century Jews in relation to Babylon and of 1st century Christians vis-a-vis Rome? Could they possibly be God’s agents calling us Americans away from heartless imperialism and to the worship of the true God (even if called “Allah”)?
Are our Muslim captives reiterating the words of Jesus in this morning’s gospel: God is oblivious to people’s national origins and to physical ties to Jesus? The Master “does not know where we are from” even if we’ve shared table with him. It makes no difference if we’re Jews or Christians, Babylonians, Romans, Americans, or Muslims.
Only the treatment of “the least” is important in God’s eyes. And for us Americans, those “least,” those “last” happen to be the poor of the Islamic world against whom our government has declared permanent war. And what is their God’s demand? It’s simple: Stop the war on us and our religion!
Is their God – our God – trying to save us – and the planet from the crimes of American Empire?
The fates of Babylon and Rome hang over us all like Damocles’ sword.
4 thoughts on “(Sunday Homily) Is God Speaking to Us through Our Muslim Sisters and Brothers?”
Good one Mike! This is sure to win you scads of friends and followers……………not!
“The further a society drifts from truth the more it will hate those who speak it.” ~ George Orwell
Thanks, Mike. It’s surprising (or maybe not) how relevant Orwell has become in this millennium.
Excellent. Unfortunately, we will never know the full extent of the Hebrew-Jewish self-serving, often misleading and erroneous redaction efforts perpetrated upon some of the Books of the Hebrew Scriptures, particularly the myths contained in Genesis and some later ‘historical’ books (many culled directly from pagan beliefs of surrounding nations). There is no doubt – ample proof, in fact, that the seeds of the present Middle East genocide and internecine warfare can be traced back to that time in ancient history.
Re Islam, I have always felt very sorry for Hagar’s cruel mistreatment and more than a little disappointed that Abram was so easily nagged by Sarai to effect his cruel action against Hagar and her son Ishmael, sired from Abram’s loins at her request.
Mike, your juxtaposition of Hebrew-Jewish-Roman-Palestinian history with present day occupations by ‘foreign’ armies is so helpful and gives reason for much serious introspection and understanding.
Thank you for that. I have not seen that done so clearly and accurately in the copious reading that I do on a daily basis.
Like Lady Macbeth, we should be wondering how we can remove that ‘damned spot’ from our bloody hands!
As I said before, Mike – don’t stop. You’re on a roll. There is so much more to this history. And it is a history that demands to be told by scraping away the millennia of lies and distortions of that history, thus exposing the Light and Truth of the Holy Spirit upon a fractured, bleeding world..
(The ‘timing’ of the Lectionary readings is quite interesting – is it not?)
What a beautiful and thoughtful commentary, Alice. Yes, the timing of these Sunday readings often seems absolutely providential. Also, the standard sermons we’re all exposed to sound as though we are all living in some ahistorical vacuum — as though the scripture scholarship of the last 100 years had never taken place. The power and wisdom of our tradition is obscured and lost in the process.