Pope Leo: Please Go to Gaza; Celebrate Mass in Khan Yunis!

Readings for the Solemnity of Saints Peter and Paul, Apostles: ACTS 12:1-11; PSALM 34: 2-9; 2 TIMOTHY 4: 6-8, 17-18; MATTHEW 16; 13-19.

Every morning as I watch Amy Goodman’s “Democracy Now,” I feel sickened by the reports from Gaza. No doubt that most reading these words have similar experiences. And why not?

In Gaza as everyone knows genocidal Zionists are systematically causing the deaths of untold thousands of children and their mothers. The Zionist monsters starve, bomb, and even gun down their victims as they line up at distribution sites where food is used as bait. The brutes are causing a manmade drought intentionally aimed at depriving infants of water for the formula they cannot live without.

You know the result.

The Zionists do all that in blatant contravention not merely of all human values and international law, but of the Jewish tradition itself. Their genocidal atrocities also contradict the teachings of the one Christians identify as the greatest of the Jewish prophets and whom they worship as the incarnation of God himself.

For that reason, it’s impossible for me to understand how any of that can be squared with the teachings of Yeshua and his critical understanding of his beloved Jewish tradition. It’s impossible for me to comprehend how self-proclaimed pro-life Christians (so concerned about unborn fetuses) can stand by in silence and even applaud when tens of thousands of children along with their mothers, fathers, and grandparents are slaughtered before their very eyes.

Where’s the specifically Christian protest from Yeshua’s followers? Apart from his general calls for a ceasefire, how come the new pope isn’t showing more leadership on this question?  

Contrast their and his relative silence with the prophetic words of Episcopal bishop Mariann Edgar Budde directly confronting her president and vice president on behalf of the most vulnerable in her own country. She was vilified and dismissed by Christians and Jews as disrespectful and overly political.

However, she was only following in Yeshua’s footsteps. After all, he confronted the leaders of his day as hypocrites, whited sepulchers, snakes, and broods of vipers (MT. 23:1-39). And he in turn was only following the examples of great Jewish prophets like Amos, Isaiah, and Elijah. All of them today would be called anti-Semitic, and “self-hating Jews.”

I write such painful words because this Sunday’s “Solemnity of Saints Peter and Paul” celebrates another pair of self-hating Jews. Their following of Yeshua caused them to be seen as enemies of their people and of the Roman imperial power of their day. As a result, they were imprisoned and were ultimately victims of capital punishment.

And they in turn were only following the example of Yeshua himself as I’ve already said. He suffered ostracism, imprisonment, torture, and execution for his own unstinting opposition.

But wouldn’t outspokenness be dangerous for a new pope who’s just getting his papacy off the ground? Wouldn’t it be too polarizing and politically alienating for him to speak directly to Netanyahu, Trump and Vance the way Bishop Budde did? Even more, wouldn’t it be unthinkable for him to actually go to Gaza on papal pilgrimage?

In the context I’ve just described, the readings for the day suggest that those who claim to inherit the tradition of Peter and Paul and of Yeshua’s prophetism should never fear danger, ostracism, or political alienation. They should be the first to put their lives on the line, to risk imprisonment and even death to oppose those who prove unfaithful to the holy Jewish faith. Today’s readings assure the Divine Spirit of the universe will always have their backs.

The first reading from the Acts of the Apostles describes Peter’s harrowing escape from prison. The second reading has Paul claiming that he was “rescued from the lion’s mouth.” That was a clear reference to the famous story of Daniel in the lion’s den.

Yes, the founders of what became Christianity were the enemies of their days’ Jewish authorities – the same “leaders” who were also the sworn enemies of the One identified in today’s selection from the Gospel of Matthew as “the Christ” – i.e., as God’s anointed one.

Of course, Yeshua’s outspokenness brought him to death row too. He passed through the torture chamber where he was nearly beaten to death and crowned with thorns – afterwards only to be hung on a cross – the form of agonizing death that the Romans reserved for enemies of their emperors every bit as cruel and lacking in moral principle as Netanyahu, Trump, and Biden.

In fact, that’s the heart of the Christian tradition – identification with the poor, the oppressed, the imprisoned, tortured, and executed. That’s the meaning of the belief that God manifested the divine essence most fully among the poorest of the poor. God’s Self was maximally revealed in a construction worker, on death row, in a victim of torture, and assassination by the state. Contemporary theologians speak of such revelation in terms of God’s “preferential option for the poor.”

But there’s the difference between Peter, Paul, and Yeshua on the one hand and Pope Leo on the other. All three of the former were impoverished nobodies. They were poor Jewish workers standing up for their comrades in the face of oppression by what Romans characterized as the wealthiest, most militarily powerful empire in the history of the world. (Sound familiar?)

Unlike Yeshua, Peter, and Paul, the newly elected Pope Leo is not a nobody. Unquestionably, he potentially possesses one of the most powerful voices of moral conscience in the world.

Imagine if he used it with Yeshua’s outspokenness on behalf of those martyred children in Gaza!

Imagine if Pope Leo displayed the courage and commitment of his alleged predecessor, Peter or that of St. Paul. Imagine if he showed the fortitude of Bishop Budde or of Greta Thunberg and her colleagues who were recently turned back from bringing food and medical aid to starving Gazans. Compared to the pope, Budde and Thunberg are nobodies too.

So, imagine if Pope Leo decided that his first papal pilgrimage would be to Gaza. Imagine if he celebrated Mass in the ruins of the refugee camp in Khan Yunis? No one could ignore it. The Zionist and American perpetrators of genocide would be completely humiliated.

There’d have to be a ceasefire during his visit. Food aid would be released.

Imagine if he stayed in Gaza till hostilities finished.

That’s why I plead: Pope Leo, in the name of your predecessor, St. Peter, in the name of Paul, and above all in the name of the great Jewish prophet Yeshua, please go to Gaza! Use your power to put a stop to the monstrous slaughter!

3rd Report From Rome: Some Reservations about Leo XIV’s Papal Inauguration

[What follows is the 3rd installment describing a wonderfully synchronic event that coincided with my wife Peggy’s and my visit to Rome to spend three weeks with my son and his family there. The visit just happened to coincide with the elevation of fellow Chicagoan Robert (Fr. Bob) Prevost to the papal throne. Today’s account is about Pope Leo’s inauguration. You can find the other two installments here and here.]  

Peggy and I got up early this morning – 5:00. Our intention was to get to St. Peter’s Square in time to secure seats for Pope Leo’s inauguration which would begin at 10:00.

However, our ride to the basilica was half an hour late. That meant we didn’t get seats.

And though we were able to situate ourselves much closer to the center of action than we did a week ago for the introduction of the new pope, our late arrival left us standing in the increasingly hot sun from 7:00 till noon.

It was worth it though. It gave me plenty of time to observe and reflect on the thousands upon thousands of faithful and simply curious who filled the Square and about a mile of the Via Conciliazione – the broad avenue that extends from the basilica’s piazza towards the Castel Sant’ Angelo.)

The Ceremony

In the meantime, all of us were inspired by the St. Peter’s Basilica choir and their transcendent renditions of Catholic choral classics like “Christus Vincit” and “Salve Regina.” We also ended up praying the five Glorious Mysteries of the rosary in Latin (viz., (1) the Resurrection, (2) the Ascension, (3) the Descent of the Holy Spirit on the Apostles, (4) the Assumption of the Blessed Virgin into Heaven, and (5) Her Crowning as Queen of Heaven and Earth). I was surprised how easily the Latin came back to me.

The whole thing and what followed was made visible for everyone on perhaps 20 huge jumbotrons located strategically throughout the entire venue.

Then about 9:30 Pope Leo arrived. He was standing in the back of his popemobile smiling and giving his blessing to the adoring crowds as the vehicle drove around St. Peter’s square and down the length of the Via Conciliazione.  He passed very close to the place Peggy, our Roman host, and I were standing. The crowd’s enthusiasm, shouts, and applause made it all quite thrilling.

At 10:00 right on the dot, the ceremony began. Everyone in the crowd had been given memorial booklets with the texts of every hymn, litany, and prayer, along with brief descriptions of ceremonies like the bestowal of the papal ring and other signs of papal authority. Texts (including the pope’s homily) were also projected on those large screens. So, it was all quite easy to follow and understand.

The center of it all was the papal Mass, with Leo the celebrant, while various members of the clergy and laity handled the biblical readings and some of the prayers in Latin, Italian, Spanish, English, and Greek.

At communion time, a whole army of priests (perhaps 50 or more) dressed in black cassocks and white surplices processed to various stations throughout the crowd to distribute the “hosts” that Catholics believe are the very body of the risen Christ. I noticed how some recipients received the wafer on their tongues, others in their hands. One priest close to me refused to place the host in extended palms. He repeatedly insisted on laying the host on the recipient’s tongue. The priest who gave me communion placed the wafer reverently in my hand with the traditional words, “The body of Christ.”  

“Amen,” I replied. (I hadn’t received Catholic communion in years.)

All that describes the surface level of my experience this morning. But what did I really see and hear? Let me respond at three levels, one inspirational, one historical, and one political.

Evaluation

At the inspirational level I saw thousands of Catholics and others thirsting for a meaningful spiritual experience of transcendent, invisible dimensions of life. After all, we live in a world rendered increasingly meaningless by materialism, consumerism, war, shifts in global power, and social change almost beyond comprehension. Seeing such people praying the rosary with eyes closed and lips moving was inspiring indeed. So was their reverence in receiving Holy Communion.

At the historical level, I saw something more problematic. I witnessed:

  • An out-of-touch museum performance piece
  • Overwhelmingly led by men in pretentious medieval costume representing the most patriarchal institution in the western world
  • Now led by a nice American priest who actually believes he’s somehow the “Vicar of Christ”
  • Who founded the Catholic Church
  • Despite the evidence of even Catholic scripture scholarship that such conviction remains unsupported by credible evidence. It shows instead that Yeshua of Nazareth remained a good Jew throughout his brief life and had no apparent intention of founding the gentile “church”
  • That emerged definitively in the 4th century when (under Constantine) a powerful faction of the Christian community threw in its lot with the Roman Empire becoming in effect its Department of Religion,
  • Notwithstanding the fact that Yeshua died a victim of Roman torture and capital punishment.

However, most problematic of all were the event’s political dimensions. In that connection I saw a pope who (once again!) during a time of genocide and this time standing before its perpetrators (in the persons of J.D. Vance and Marco Rubio) spoke in generalities and empty platitudes instead of calling attention to their crime. As indicated in yesterday’s piece, I had been hoping for more – perhaps something in the vein of Episcopal Bishop Mariann Edgar Budde’s words to President Trump on behalf of Palestinians and migrants.

Conclusion

When I’ve expressed my concerns to friends and family members, I’m often told that the new pope must be careful and diplomatic. After all, he’s just starting out.

My reply however is that we’re in a state of emergency. The fact of genocide is undeniable in Gaza. Women and children are starving to death. Each morning, it seems, we’re told that as many as 150 Palestinians (mostly those women and children) were killed overnight. Such victims can’t wait.

The pope has potentially more moral power in his voice than anyone else in the world. If he truly believes himself to be the vicar of the prophetic Yeshua, he must use that voice now.

He must forget caution and diplomacy.

2nd Report From Rome: Will Leo Show The Courage of Bishop Budde?

Tomorrow morning at 6:00, Peggy and I will drive to Vatican Square with some new Roman friends to attend the inauguration of Pope Leo XIV. The ceremony will begin at 10:00. That means we’ll be there four hours ahead of time. The attempt to secure good seats promises a long morning.  

As you may recall, what Carl Jung called “synchronicity” has brought us to Rome at this precise time. Our ostensible purpose for being here was simply to spend three weeks with our son, daughter-in-law, and three small granddaughters (ages 5, 3, and 1). We wanted to spend as much time as possible getting to know the girls, whose parents’ foreign employment patterns would otherwise make that far more complicated.

However, my real synchronic purpose for being here, I’m convinced, is to reconnect me with my deep Catholic roots for purposes of final evaluation before transition into Life’s next dimension.

With that process in mind and at the age of 84, I feel overwhelmed by Rome’s beauty – its tree-lined streets, omnipresent sidewalk cafes, its lavish fountains, statuary, Renaissance paintings and churches, its operas and ballets. Today all that seems even more wonderful than it did more than half a century ago when I spent five years here (1967-’72) getting my doctoral degree in moral theology.

Those were magic years for me, when after spending my teenage and early adult years in a seminary hothouse, I finally began waking up to the real world. It all shook me to the core.

And here I’m not just thinking of personal growth experiences, but of the dawning of political awareness about the Vietnam War, the Civil Rights Movement, Women’s Liberation, and of Liberation Theology which I’ve come to understand as “critical faith theory.” (By that last phrase I mean understanding the way Christianity has been used by western colonial powers to enslave, brainwash, and justify repeated exterminations of Muslims, “witches,” Native Americans, kidnapped Africans, and colonized people across the planet.)

Along those lines, being here in Rome during the ongoing holocaust in Gaza makes me think of Pope Pius XII’s virtual silence on the Jewish Holocaust in the 1930s and ‘40s. It has me wondering if Leo XIV will follow in his shameful footsteps.

I mean, the new pope will have a golden opportunity to confront his fellow American Catholics undeniably responsible for the ongoing slaughter in Palestine. I’m referring to J.D. Vance, Marco Rubio, and possibly Joe Biden. It’s as if during the Holocaust, Pius XII had the chance to publicly confront Hitler or Goering.   

Will Leo use this golden opportunity to call them (and the absent Mr. Trump) to task the way the courageous Episcopal bishop Mariann Edgar Budde did when presented with a similar opportunity in the early days of the Trump administration? Recall that as the episcopal leader of 40,000 congregants in the D.C. area, Bishop Budde had Trump and Vance squirming in their seats as she pled for mercy on behalf of the immigrants, refugees, Palestinians, and others whom those key members of her audience show every evidence of despising.

Will the papal leader of 1.2 billion Catholics show similar courage tomorrow? Or will he take refuge in “safe” generalities, “diplomatic” bromides, and empty platitudes about “peace,” justice, and mercy?

My guess is that it will be the latter. But we’ll see.

Good Friday: Heretical Trumpists Celebrate an Imperial Jesus

Today is Good Friday. This morning’s New York Times (NYT) correctly identified the day as “part of the holiest week in the Christian calendar.”

It also recalled President Trump’s campaign promise to “bring back Christianity.”  According to him and his first lady that means following “the living Son of God who conquered death, freed us from sin, and unlocked the gates of Heaven for all of humanity.”  The pair wants this to be “one of the great Easters ever.”

The article went on to recall how Mr. Trump’s aspirations were following and expanding the lead of George W. Bush who established the first White House Office of Faith Based and Community Initiatives in the early 2000s.

Mr. Trump’s “personal pastor,” Paula White-Cain who heads the Office affirms its ability “to weigh in on any issue it deems appropriate.” Chief among them, she said, were the desire to “eradicate anti-Christian bias” including deviation from the position that there are two sexes, male and female.  Such concerns have afforded the Faith Office “unprecedented access” for faith leaders to “officials in intelligence, domestic policy and national security.”

Accordingly, Mr. Trump has often met with pastors from states like Colorado and Pennsylvania. On returning home, those reverends have shared photos taken with the president sometimes with heads bowed in prayer, imposing hands of blessing on the president’s head, or with Mr. Trump joining them in singing hymns.

All of this led the NYT article and accompanying video to identify the White House as “one of the safest places in the world to be a Christian.”  In fact, one of the Christian pastors interviewed for the piece said that “he doesn’t see any rails on the limits of the faith office.”

Good Friday Perspective

As a Jesus scholar and theologian, I found all this quite ironic, false, and heretical. In my view it is reminiscent of Germany of the 1930s, when Christian pastors and Catholic bishops routinely endorsed the leader of the Third Reich, who also affirmed allegiance to the Jesus reflected in Mr. and Ms. Trump’s profession of faith.

The reality was, however, that Hitler’s Germany and the policies supported by Trump’s MAGA crowd reveal an actual hatred for Jesus mourned and celebrated this Good Friday. After all he was the son of an impoverished unwed teenage mother who was houseless at birth. He was an immigrant in Egypt. He was an unemployed construction worker. He was a harsh critic of the Jewish political and religious establishment, of the Roman Empire, and of the rich in general. He said that the future belonged to the poor, the non-violent, and those persecuted for justice sake. He ended his life as a victim of imperial torture and capital punishment.

Conclusion

So, if there are no rails, no limits, on Mr. Trump’s faith office how about lowering them for pastors like Episcopal Bishop Mariann Edgar Budde?  (Remember how she infuriated Donald Trump and JD Vance at Trump’s inaugural prayer service at the National Cathedral in Washington. She did so merely by pleading with Mr. Trump to “have mercy” on LGBTQ people and immigrants targeted by his policies.)   

If there are no rails, how about lowering them for rabbis, ministers, priests, and faithful demanding that Mr. Trump stop the Hitlerian genocide he’s committing in Zionist Israel?

If there are no rails, how about implementing policies that recognize and honor Jesus in the children of poor unwed teenage mothers, in the houseless, in immigrants, in the working class, in opponents of the rich and powerful, in those protesting the hypocrisy of Jewish Zionists, in U.S.-supported torture facilities, and on death row.

Only changes like those can convince followers of the historical Jesus that the White House is “one of the safest places in the world to be a Christian.” Only changes like those can make this “one of the great Easters ever.”

So Far, The World Is Better Off with Trump!

I never thought I would find myself writing these words. But I think the world is far better off with Trump as our president than with Genocide Joe Biden.

There I said it. I do so under the threat of great personal detriment. I mean, I can hardly voice such opinion in polite progressive company.  I can’t even say so in my own family.

So, at the risk of complete isolation, let me try to explain myself.

I think the world’s better off with Trump because a head of state should at least be sui compos mentis. Clearly, Joe Biden was not. By most accounts, Jake Sullivan has been running the country for the last four years. Secondly, Trump is better because he’s backing us off from nuclear war with the Russians. Joe wouldn’t even talk with them.  Thirdly, whatever we might think of his words about real estate in Gaza, the Donald has introduced a cease fire there. It seems to be holding. Fourthly, President Trump shows promise of dismantling the CIA and FBI. That has no downside as far as I can see. And finally, and perhaps most surprisingly, he’s unifying the country around the issue of truth-telling. I mean it. Let me explain.

Trump’s Not Senile

I can hardly believe the Democrats knew Joe Biden was mentally over the hill from the first day of his administration. And yet after four years, they were willing to run him out there for a second term, when everybody knew he could scarcely tell up from down.

How cynical is that? How disrespectful to voters! How anti-democratic!

Thank God for the first presidential debate that showed the old man mired in an advanced condition of senility.

As such, his defining issues became:

  • Billions and billions and billions for Ukraine, Ukraine, Ukraine. (Trump stopped that right quick.)
  • His inability to do anything about a ceasefire in Gaza. (Trump turned that around even before he was sworn in.)
  • Unstinting cooperation in the genocide of Palestinians. (We have yet to see Trump’s final policy here, though his words and supply of 2000 pound bombs are not promising.)
  • Maintaining U.S. hegemony at all costs.

Those are the issues that obsessed and defined Genocide Joe – Ukraine, Gaza, genocide itself, and refusal to recognize that we live in a multipolar world. Little else he did really counts.   

Trump Talks Russian

In sharp contrast to Biden’s foolishness, Donald Trump has agreed to peace talks with our proxy adversary in Ukraine. That war could have been entirely avoided had Biden even acknowledged reading and had he responded to Mr. Putin’s peace proposal in December of 2021. However, preferring war to diplomacy, he chose not to.

Shortly afterwards, the war could have been stopped in its tracks had Biden not (through Boris Johnson’s nefarious graces) effectively voided the peace agreement between Russia and Ukraine initialed by both belligerents in March of 2022. Instead, the old man again chose war that so far has exacted more than a million casualties.

In other words, Biden’s version of diplomacy was refusal to even talk with Putin.

Donald Trump has reversed all of that. Simple man that he is, Trump evidently realizes what all of us teach our children – make up with those you’ve been fighting with. Talk with your “enemies.”  Try to see things from their point of view. No good parent would instruct them otherwise.

Diplomacy is as simple as that. Its exercise under Donald Trump has made the world a safer place.

Ceasefire in Gaza

So far, Trump’s policy in Gaza has made Palestinians safer as well.

The whole sequence of events since Trump’s diplomatic intervention illustrates the point. Since then, the whole world has witnessed:

  • Thousands upon thousands of Palestinians returning “home.”
  • The Zionist-caused rubble of their homes, schools, hospitals, libraries, mosques, and churches.
  • The uncovering of untold numbers of friends, relatives, doctors, nurses, and teachers buried and uncounted under the rubble raising the number of Palestinians indiscriminately killed to well over 100.000 – more than half women, children, and the elderly.
  • The survival of Hamas fighters still proud, well-armed, and undefeated by Israel’s genocidal attacks.
  • The testimony of Hamas prisoners about humane treatment on the part of their captors.
  • The contrasting emaciated and evidently tortured bodies of Zionist prisoners released by the Zionists.

None of this has been good for Israel’s image in the world. Instead, it’s made the world aware of the justice of the Palestinian cause.

To repeat, all of that makes Palestinians safer. It has also shown President Trump’s policy in Israel to be better than Mr. Biden’s, at least so far.

Today, Palestinians are better off under Trump.

Dismantling the CIA

And then there’s Mr. Trump’s appointment of Tulsi Gabbard to oversee the country’s 18 spy organizations. Those agencies spy on us! They engage in regime change operations. According to ex-CIA director, Mike Pompeo, they lie, they cheat, they steal all the time. They take entire courses on how to do so. Pompeo was proud of that. He thought it was a big joke.

But ask Julian Assange. Ask Chelsea Manning. Ask Edward Snowden. It’s not a joke.

Tulsi Gabbard realizes all of that. In Senate testimony, she refused to identify Snowden as a traitor.

Clearly, she has the “intelligence” establishment quaking in their boots.

That makes all of us better off.

Conclusion Bringing Us All Together

Recently, I saw a YouTube discussion between leftist comedian Jimmy Dore and progressive journalist Matt Taibbi. Dore raised a question about climate change. He confessed that in view of all the lies that have infected the scientific community (and American public life in general) he was for the first time having doubts about climate change. Was its threat being overblown?

In response, Taibbi admitted that the exposure of so many lies conveyed by politicians, clergymen, journalists, and university researchers had him wondering too. “I’m ashamed to say so,” he said in effect, “but all of that has me wondering about beliefs I’ve taken for granted over the last 30 years of my life.”

The exchange between Dore and Taibbi made me realize that even the falsehoods conveyed by the Liar in Chief currently manning the White House has important benefits.

On all segments of the political spectrum, it has us wondering about truth. We no longer trust those claiming to be truth tellers. We no longer trust the “fact checkers.” They’ve all been shown to be liars.

Regardless of where we stand on politics or climate change, that’s a hugely important point for Americans to realize and agree to. Thank you for bringing us together, Mr. Trump.

On Faith, Wokeness, & DEI

Readings for the Sixth Sunday in Ordinary Time: Jeremiah 19:5-8; Psalm 1:1-6; 1 Corinthians 15: 12, 16-20; Luke 6: 17, 20-26

This Sunday’s readings reject the anti-DEI, anti-Wokeness memes of what Marianne Williamson calls the Trump/Musk power couple.

The selected texts remind us that the natural order is one of diversity, universal love, and complete inclusion (DEI) that prioritizes the needs of women, children, immigrants, and former slaves. As we’ll see, the tradition is outspokenly anti-rich and demands reparations.

The readings also suggest the truth recognized in all major faith traditions that awakening to such reality (rather than remaining asleep) is the whole point of the human project aimed at transcending childish egocentrism and ethnocentrism. The point is what our black brothers and sisters call being “woke.” Even more, it’s to achieve world centrism and ultimately cosmic centrism that understand and respect the unity of all creation.

By contrast, putting oneself first, putting one’s country first, idolizing wealth and the power it brings are all condemned in the teachings of Yeshua.

In other words, the Judeo-Christian tradition represented in today’s readings roundly rejects the villainizing of DEI and wokeness. Even more, they call Yeshua’s followers to a class consciousness and a fundamental option for the world’s poor and oppressed against the rich whom Yeshua condemns in no uncertain terms.

Let me show you what I mean in terms of class consciousness and the warfare of the rich against the poor.

Class Warfare

Whereas in the past it might have been possible to argue that we live in a classless society, that is no longer the case. The accession of Donald Trump to the office of president has rendered such argument moot. The man has declared war on the poor.

Think about the brazenness of it all.

I mean, after the display at Trump’s inauguration, it is now impossible for anyone to deny that Elon Musk and other billionaires play powerful roles in calling the shots. The shot callers include Donald Trump himself, Musk, Mark Zukerberg, Jeff Bezos, Tim Cook of Apple, and Sundar Pichai of Google. All of them were there occupying prominent seats the day that Trump took office. At times it even appears that Elon Musk, the world’s richest man, rather than Mr. Trump is our country’s president. Our system is undeniably plutocratic.

And what is the basic argument of these people? Simply put, it is that THE RICH DON’T HAVE ENOUGH MONEY, WHILE THE UNDESERVING POOR AND MIDDLE CLASS HAVE TOO MUCH MONEY.

They’re convinced that the world’s and our country’s problems are caused by the poorest people on the planet. Accordingly, we’re expected to believe that:

  • In a country of 320 million people, 12 to 15 million impoverished, undocumented, hardworking, tax-paying refugees are “invaders” and bringing us all down.
  • The U.S. with 4.5% of the world’s population (along with its European fellow colonialists) has a God-given right to control the entire planet.
  • Those formerly colonized in Latin America, Africa, and Asia should be sanctioned for uniting (e,g,, in BRICS+) to seek non-violent rectification of the colonial system that has impoverished them for more than 500 years.
  • The wealthy South African cohorts of their erstwhile countryman, Elon Musk, are now victims of black South Africans who must be sanctioned for treating them unfairly.
  • Uniformity, inequity, and exclusion are American and Christian values as opposed to diversity, equity, and inclusion.
  • It’s ludicrous to awaken (become woke) to the absurdity of it all.

Let me say that again: All of this (and so much more) provides unmistakable evidence of the wealthy’s conviction that THE RICH DON’T HAVE ENOUGH MONEY, WHILE THE POOR HAVE TOO MUCH MONEY.

Think about it a bit further. To increase their money supply, the billionaires want lower taxes, less government regulation of their businesses, and continued subsidies to their corporations maintained or increased. Correspondingly, they want “wasteful” programs like those funding Medicaid, HeadStart, food stamps, and public schooling curtailed or eliminated. Even Social Security is questioned. For the rich, minimum wages are an abomination as are unions and the so-called “right” to collective bargaining. The rich see all such government programs and organizing as wasteful, i.e., as excessively enriching the lives of the undeserving poor.

Yes: For the upper class, THE RICH DON’T HAVE ENOUGH MONEY, WHILE THE POOR HAVE TOO MUCH MONEY. That’s what they believe! It can’t be said often enough.

It’s all a declaration of class warfare.

Today’s Readings

Today’s readings contradict all that. Look at my “translations” and summaries immediately below. Compare them with the originals here to see if I got them right.

Jeremiah 17:5-8: In the early 6th century BCE, the great prophet Jeremiah foretold the defeat of his people by the Babylonians (modern day Iraq) because of Judah’s social injustices and moral decay. Of course, his message of doom brought him death threats and cancellation. In today’s reading he says: We who pretend to be God’s People are cursed because we’ve prioritized the wisdom of the world (flesh) over the insights of the heart. Our failure to recognize the rhythms of history makes us like a dried-up bush in a parched desert. Only our hearts’ return to the Divine Mother-Father and to the Mosaic Covenant (that prioritizes the needs of the poor, widows, orphans, and immigrants) will restore our identity as a mighty tree planted near clear running water. 

Psalm 1: 1-6: Yes, God’s law commands care for the poor, the widows, the orphans and immigrants. These are God’s “Chosen People” just as Israel once was when it too was poor and enslaved in Egypt. Then their hope was in the Great I Am rather than in the wisdom of Egyptian slavers with their wicked, sinful, and insolent oppression of Yahweh’s chosen. Never forget that. Such mindfulness will insure prosperity for all. Be encouraged too by the fact that the rich and powerful oppressors will inevitably be blown away like chaff in the wind. Blessed be the hope of the poor!

1 Corinthians 15: 12, 16-20: Yeshua’s return from the realm of the dead cannot be denied without destroying the faith and hope of the poor. He is the quintessential avatar of the poor and oppressed brought back to life from “death” that is no more than a temporary slumber. Alleluia!!

Luke 6: 17, 20-26: In the Gospel of Luke, Matthew’s “Sermon on the Mount” is delivered “on a stretch level ground.” Also, Matthew’s “Blessed are the poor in spirit” becomes a more down-to-earth “Blessed are you who are poor.” In both cases however, the penniless Yeshua promised ultimate political triumph, abundant food, joy, and heaven on earth to the poor, the hungry, the tearful, despised, excluded, insulted, and demonized. (He promises reparations!) Moreover, he cursed the overfed, apparently joyful rich and famous. In Yeshua’s Great Reversal, the rich are destined to be hungry, disconsolate, in tears, and disgraced. (Take that Messrs. Pilate, Herod, and Revs. Anas and Caiaphas! Take that Messrs. Musk and Trump and Rev. Huckabee!)

Conclusion

In an interview with NPR, Evangelical Christian leader Russell Moore said that several pastors had told him disturbing stories about their congregants being upset when the ministers read from the “Sermon on the Mount ” where as we’ve just seen (in Luke’s “Sermon on the Plain”) Yeshua favors the poor over the rich.

“Multiple pastors tell me, essentially, the same story about quoting Jesus in the Sermon on the Mount – [and] to have someone come up after to say, ‘Where did you get those liberal talking points?”

Moore added: “And what was alarming to me is that in most of these scenarios, when the pastor would say, ‘I’m literally quoting Jesus Christ, the response would be, ‘Yes, but that doesn’t work anymore. That’s weak.”

But here are Yeshua’s words:

“Blessed are you who are poor,
                        for the kingdom of God is yours.
            Blessed are you who are now hungry,
                        for you will be satisfied.
            Blessed are you who are now weeping,
                        for you will laugh.
            Blessed are you when people hate you,
                        and when they exclude and insult you,
                        and denounce your name as evil
                        on account of the Son of Man.
Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.
For their ancestors treated the prophets in the same way.
            But woe to you who are rich,
                        for you have received your consolation.
            Woe to you who are filled now,
                        for you will be hungry.
            Woe to you who laugh now,
                        for you will grieve and weep.
            Woe to you when all speak well of you,
                        for their ancestors treated the false prophets in this way.”